Joshua, now old and advanced in years, is commanded by the LORD to divide the remaining unconquered land among the nine and a half tribes of Israel. The chapter then details the specific inheritances already allotted by Moses to the tribes of Reuben, Gad, and the half-tribe of Manasseh on the east side of the Jordan River. It also reiterates that the Levites received no territorial inheritance, but rather the sacrifices of the LORD.
Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed.
All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;
All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.
The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:
the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,
To the tribe of Levi, however, Moses had given no inheritance. The offerings made by fire to the LORD, the God of Israel, are their inheritance, just as He had promised them.
all the cities of the plateau and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon until Moses killed him and the chiefs of Midian (Evi, Rekem, Zur, Hur, and Reba), the princes of Sihon who lived in the land.
And the border of the Reubenites was the bank of the Jordan. This was the inheritance of the clans of the Reubenites, including the cities and villages.
and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth).
half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir.
To the tribe of Levi, however, Moses had given no inheritance. The LORD, the God of Israel, is their inheritance, just as He had promised them.
Study Notes for Joshua 13
Verse 1
This verse marks a critical transition in the book of Joshua, moving from collective military conquest to individual tribal settlement. Though Joshua is old, the task of settling the land, based on God’s promise, must proceed.
Verse 2
The land remaining unconquered included the strategic coastal plain, heavily defended by the Philistines, and territories far north into Phoenicia. These areas would remain trouble spots for Israel throughout the monarchy.
Verse 3
The 'five lords of the Philistines' refers to the powerful, independent city-states (the Pentapolis) of Gaza, Ashdod, Ashkelon, Gath, and Ekron. This region was counted as 'Canaanite' territory, though the inhabitants were distinct, possibly Aegean migrants (Sea Peoples).
Verse 6
God promises future divine action ('them will I drive out') even though the land is being divided now. This requires the Israelites to act in faith, claiming their inheritance before the military occupation is fully complete.
Verse 7
The 'nine tribes, and the half tribe of Manasseh' are those who will receive their inheritance west of the Jordan River, contrasted with the two and a half tribes already settled in the east.
Verse 8
Verses 8-32 serve as a detailed recapitulation of the territories allotted by Moses, confirming the legal and historical basis for the Transjordan tribes' claim before the division west of the Jordan begins.
Verse 13
This parenthetical note indicates a significant failure of obedience. The continued presence of the Geshurites and Maachathites, unlike the total destruction of Og and Sihon, foreshadows the incomplete conquest described later in the book of Judges.
Verse 14
The Levites received no territorial inheritance because their function was priestly service for all Israel. Their sustenance came from the offerings and tithes (the sacrifices made by fire), making God himself their portion.
Verse 22
The inclusion of Balaam's death confirms that the judgment on the Midianites and their associated kings (Numbers 31) had been executed. Balaam, though a prophet, was slain because he had counseled Balak to corrupt Israel through immorality.
Verse 32
This verse concludes the detailed listing of the land distributed by Moses, emphasizing that the eastern division was complete and established before the western tribes received their allotments.
Verse 33
This final repetition reinforces the theological principle underlying the Levites' status. Their inheritance was spiritual and functional, ensuring they remained dependent on God and available to minister throughout the land.
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