Jeremiah 52
The Reign of Zedekiah and the Final Siege 1–11
Destruction of Jerusalem and the Temple 12–23
Execution of Officials and Final Deportation 24–27
Summary of the Three Deportations 28–30
Jehoiachin Released from Prison 31–34
Bible text: American Standard Version (1901) · Public domain
Study Notes for Jeremiah 52
Verse 2
according to all that Jehoiakim had done — Zedekiah was Josiah's son, set on the throne by the king of Babylon in place of his nephew, who 'changed his name to Zedekiah' (2 Kgs 24:17), a name that means 'righteousness of the LORD'. The verdict is that of 2 Kgs 24:19, and 37:2 says that neither he, nor his servants, nor the people 'did hearken unto the words of the LORD'.
Verse 3
cast them out from his presence — 'Cast out' is shalak, to throw, the verb of the warning in 7:15, 'I will cast you out of my sight'. The rebellion against Babylon also broke an oath, for Nebuchadnezzar 'had made him swear by God' (2 Chr 36:13). The verse is nearly word for word 2 Kgs 24:20.
Verse 4
in the ninth year… in the tenth month, in the tenth day — The day the siege began was marked by the LORD at the time: 'write thee the name of the day… the king of Babylon set himself against Jerusalem this same day' (Ezek 24:1–2). The 'forts' are the siege works built round the city, as in 2 Kgs 25:1, which this account follows.
Verse 7
the gate between the two walls, which was by the king's garden — The way of the flight in 2 Kgs 25:4, toward the 'plain', the Jordan valley, where the Chaldeans overtook the king 'in the plains of Jericho' (v.8). Ezekiel had acted it out: 'they shall dig through the wall… he shall cover his face, that he see not the ground' (Ezek 12:12); Jeremiah had said 'thou shalt not escape' (34:3).
Verse 9
Riblah in the land of Hamath… he gave judgment upon him — 'Gave judgment' is literally 'spake judgments'. Jeremiah's word was that Zedekiah would 'speak with him mouth to mouth' and that his 'eyes shall behold the eyes of the king of Babylon' (32:4; 34:3). The same sentence is told at 39:5, and Riblah is where the officers are brought and put to death (vv.26–27).
Verse 11
put out the eyes of Zedekiah — The last thing he saw was the death of his sons (39:6; 2 Kgs 25:7). Jeremiah said he would see the king of Babylon face to face (34:3), and Ezekiel said he would be brought to Babylon yet 'shall he not see it, though he shall die there' (Ezek 12:13). Both words were kept. He was imprisoned 'till the day of his death'.
Verse 12
Nebuzaradan, captain of the guard — The king 'gave charge concerning Jeremiah' to this officer (39:11), and it was he who let the prophet go from Ramah, loosing his chains and giving him 'victuals and a reward' (40:1–5). He appears again in v.15, carrying off the people, in v.26 and in v.30.
Verse 13
burned the house of the LORD — What Jeremiah said in his temple sermon, 'Then will I make this house like Shiloh' (26:6), and the people had seized him for it (26:8–9). The fire fell on the house of the LORD, the king's house, and all the houses of Jerusalem and of the great men. The pillars and the sea are taken in v.17.
Verse 15
those that fell away, that fell to the king of Babylon — 'Fell' is naphal, the word of Jeremiah's counsel that he who 'falleth to the Chaldeans that besiege you… shall live, and his life shall be unto him for a prey' (21:9; 38:2). Those who did so are counted with 'certain of the poor' and 'the rest of the multitude' among the captives; v.16 says other poor were left for vinedressers.
Verse 17
the pillars of brass… the brasen sea — The pillars stood in the porch, named Jachin and Boaz (1 Kgs 7:21), and the sea was Solomon's molten basin (1 Kgs 7:23). Jeremiah had foretold the taking of 'the pillars, and… the sea, and… the bases' (27:19–22), and that they would stay in Babylon 'until the day that I visit them'.
Verse 20
twelve brasen bulls — The 'sea' stood on twelve oxen, three looking each way (1 Kgs 7:25). 'Without weight' echoes 1 Kgs 7:47, where Solomon 'left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out'. The brass carried to Babylon in v.17 is the same brass that was beyond weighing.
Verse 27
put them to death in Riblah — Those taken at v.24 include Seraiah the chief priest, and the sixty men of the people. His son Jehozadak 'went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar' (1 Chr 6:14–15). 'Thus Judah was carried away captive out of his own land' is told in 2 Kgs 25:21 as 'So Judah was carried away out of their land'.
Verse 28
in the seventh year three thousand Jews and three and twenty — The first of three counts, dated by Nebuchadrezzar's years: 3,023 in the seventh, 832 from Jerusalem in the eighteenth (v.29), 745 in the twenty-third (v.30). They add up to the 4,600 of v.30. The list is not given in the parallel 2 Kgs 25.
Verse 30
seven hundred forty and five persons — The third count, in Nebuchadrezzar's twenty-third year, four years after the burning in v.12, taken by Nebuzaradan. 'Persons' is nephesh, souls. With 3,023 (v.28) and 832 (v.29) it gives the sum 'four thousand and six hundred'.
Verse 31
lifted up the head of Jehoiachin — The phrase is that of Gen 40:13, where Pharaoh would 'lift up thine head, and restore thee unto thy place'. Jehoiachin is the king of whom 22:30 said no man of his seed should prosper on David's throne. He is named in Christ's line: 'Jechonias begat Salathiel' (Matt 1:12). The event is told at 2 Kgs 25:27.
Verse 34
a continual diet given him — The last words of the book, nearly 2 Kgs 25:30: 'his allowance was a continual allowance given him of the king, a daily rate for every day'. 'Diet' is aruchah, a ration, and 'continual' is tamid, the word of the 'continual burnt offering' (Ex 29:42). A king of David's line is kept alive 'all the days of his life'.