Genesis 50
Jacob's Embalming and Burial Preparation 1–14
Joseph Forgives His Brothers 15–21
Joseph's Last Instructions and Death 22–26
Bible text: American Standard Version (1901) · Public domain
Study Notes for Genesis 50
Verse 1
fell upon his father's face — God's word to Jacob on the way to Egypt was that 'Joseph shall put his hand upon thine eyes' (Gen 46:4), and Joseph is at his side at the end. At their meeting in Goshen Joseph 'fell on his neck, and wept on his neck a good while' (Gen 46:29): the same verbs, naphal, to fall, and bakah, to weep.
Verse 2
embalm — Chanat, to spice, the verb for embalming, used so only in this chapter (vv.2, 3, 26): for Jacob, called 'Israel', and in v.26 for Joseph. The order goes to 'his servants the physicians' (rapha, healers), so Joseph's own household prepares the body for the journey that v.5 says Jacob required.
Verse 3
forty days — The days 'fulfilled' (male) for those embalmed are forty, and the Egyptians mourned 'threescore and ten days'. Israel mourned Aaron thirty days (Num 20:29) and Moses thirty days (Deut 34:8). The mourning of the company at Atad that follows is seven days (v.10).
Verse 5
let me go up — Alah, the verb that runs through the chapter: Joseph asks to 'go up' here, 'went up' in v.7, and God will 'bring you out' (v.24) and the bones be 'carried up' (v.25). Joseph reports the oath to Pharaoh in Jacob's words, and promises, 'I will come again'. The cave is Jacob's choice (Gen 49:29–32).
Verse 7
all the servants of Pharaoh — With Joseph's house and his brethren (v.8) go Pharaoh's servants, 'the elders of his house' and 'all the elders of the land of Egypt', with 'chariots and horsemen' (v.9). Only 'their little ones, and their flocks, and their herds' stay in Goshen. 'Went up' is alah again, the climb from Egypt to Canaan.
Verse 10
seven days — Evel, mourning, kept seven days at the threshingfloor of Atad, as the men of Jabesh 'fasted seven days' for Saul (1 Sam 31:13) and Job's friends sat 'seven days and seven nights' (Job 2:13). The Canaanites who saw it named the place Abelmizraim, 'a grievous mourning to the Egyptians' (v.11).
Verse 13
the cave of the field of Machpelah — Jacob's sons carry him, as he charged them (Gen 49:29–32). Abraham had paid 'four hundred shekels of silver' (Gen 23:16), and the field and cave 'were made sure unto Abraham for a possession of a buryingplace' (Gen 23:20). 'Possession' is achuzzah, the word of the holding in Egypt (Gen 47:11).
Verse 15
requite us all the evil — Satam, to bear a grudge, the word for Esau, who 'hated Jacob' (Gen 27:41); 'requite' is shuv, to turn back on them. Joseph had already told them, 'be not grieved, nor angry with yourselves, that ye sold me hither' (Gen 45:5). Their fear rests only on 'peradventure'.
Verse 17
Forgive — Nasa, to lift and bear away, joined with pesha, 'trespass', and chattath, 'sin': the verb and two of the three terms of Ex 34:7, 'forgiving iniquity and transgression and sin'. The brothers appeal as 'the servants of the God of thy father', and Joseph wept when the message came to him.
Verse 19
am I in the place of God? — Jacob put the same question to Rachel, 'Am I in God's stead' (Gen 30:2). Joseph declines the place of judge; vengeance belongs to the LORD, 'Vengeance is mine; I will repay, saith the Lord' (Rom 12:19). 'Fear not' (yare) is said again in v.21, with 'I will nourish you, and your little ones'.
Verse 20
God meant it unto good — One verb, chashab, serves both halves: 'ye thought evil' and God 'meant it unto good', the same act of planning with two purposes. Joseph had said it in Gen 45:5–7, 'God did send me before you to preserve life'. Ps 105:17 says it of the whole famine: 'He sent a man before them, even Joseph.'
Verse 24
God will surely visit you — Paqad, to visit, said twice for certainty. The words return at the burning bush: 'I have surely visited you' (Ex 3:16). Heb 11:22 says Joseph 'made mention of the departing of the children of Israel'. The land is the one he 'sware to Abraham, to Isaac, and to Jacob'.
Verse 25
carry up my bones — Joseph takes an oath (shaba) of the children of Israel, as Jacob had taken his (Gen 47:31). Ex 13:19 records it kept: 'Moses took the bones of Joseph with him', and Josh 24:32 that they were buried at Shechem, 'in a parcel of ground which Jacob bought'.
Verse 26
in a coffin in Egypt — Aron, the word rendered 'ark' elsewhere, as in the ark of the covenant; the KJV has 'coffin' only here. Joseph died at 110, the age of Joshua at his death (Josh 24:29), and was embalmed (chanat, as Jacob in v.2). Genesis closes with him in Egypt under the oath of vv.24–25.