Genesis 10
The Descendants of Japheth 1–5
The Descendants of Ham 6–20
The Descendants of Shem 21–32
Bible text: American Standard Version (1901) · Public domain
Study Notes for Genesis 10
Verse 1
the generations of the sons of Noah — Toledoth, 'generations', heads the sections of Genesis (Gen 6:9; 11:10; 11:27). The three sons are those of Gen 6:10, of whom 'was the whole earth overspread' (Gen 9:19). The chapter follows each line, Japheth, Ham, then Shem, 'after the flood'.
Verse 2
Gomer, and Magog, and Madai, and Javan — Later Scripture uses these names of peoples: Madai are the Medes (Isa 13:17), Javan is 'Grecia' (Dan 8:21), and Magog, Meshech and Tubal appear together in Ezek 38:2. Tubal and Javan are among 'the isles afar off' of Isa 66:19. Japheth has seven sons here.
Verse 5
the isles of the Gentiles divided — The line of Japheth ends with three marks of division: 'after his tongue, after their families, in their nations'. 'Gentiles' and 'nations' are one Hebrew word, goyim. 'Divided' is parad, to separate, the verb of v.32 and of Deut 32:8: 'when he separated the sons of Adam'.
Verse 6
Cush, and Mizraim, and Phut, and Canaan — Scripture's later names show where they went: Cush is 'Ethiopia' (Isa 18:1), Mizraim is Egypt, called 'the land of Ham' (Ps 105:23), and Phut is the 'Libyans' (Jer 46:9). Ham is 'the father of Canaan' (Gen 9:18), whose families fill vv.15–19.
Verse 8
a mighty one in the earth — Gibbor, a strong man or warrior, is the word for 'mighty men' in Gen 6:4. Nimrod, a son of Cush, 'began to be' one. Mic 5:6 names 'the land of Nimrod' beside 'the land of Assyria'. The sentence says what he became; it gives no verdict on how he used it.
Verse 9
a mighty hunter before the LORD — Tsayid, 'hunter', is the word used of Esau, 'a cunning hunter' (Gen 25:27). The phrase became a saying: 'wherefore it is said'. 'Before the LORD' means in his sight; the text does not say whether it is praise. The next verse places his kingdom at Babel.
Verse 10
Babel, and Erech, and Accad, and Calneh — 'Beginning' is reshith, the first of his kingdom: four cities in 'the land of Shinar'. Shinar is where men 'found a plain' (Gen 11:2) and built the city of which Gen 11:9 says, 'Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth'.
Verse 11
went forth Asshur, and builded Nineveh — The KJV reads Asshur as the builder, the same Hebrew name as Shem's son in v.22. Nineveh is the 'great city' of Jonah, 'an exceeding great city' (Jonah 3:3). Mic 5:6 pairs 'the land of Assyria' with 'the land of Nimrod'.
Verse 14
Philistim… and Caphtorim — The Philistines come 'out of' the Casluhim, and Jer 47:4 calls them 'the remnant of the country of Caphtor' and Amos 9:7 says the LORD brought up 'the Philistines from Caphtor'. Deut 2:23 adds that the Caphtorims 'came forth out of Caphtor' and dwelt in the place of the Avims.
Verse 19
unto Sodom, and Gomorrah, and Admah, and Zeboim — The Canaanite border runs from Sidon, the firstborn (v.15), to Gaza and east to the four cities that 'the LORD overthrew in his anger' (Deut 29:23). Lasha occurs only here. The peoples of this land include the Canaanites whose land is promised to Abram's seed (Gen 15:18–21).
Verse 21
the father of all the children of Eber — Eber gives his name to the Hebrews (Ibri, a descendant of Eber), and Abram is 'the Hebrew' (Gen 14:13). The line of Shem narrows through Arphaxad and Eber (Gen 11:10–16) and reaches Abram; Luke 3:35–36 lists Heber and Arphaxad in the line of Christ.
Verse 22
Elam, and Asshur, and Arphaxad, and Lud, and Aram — Shem has five sons. Elam is the realm of Chedorlaomer in Gen 14:1; Asshur is named in v.11 as a builder of cities; Arphaxad carries the line to Eber and Abram (Gen 11:10–26). The chapter returns to Eber's line in vv.24–30.
Verse 25
Peleg; for in his days was the earth divided — The name is explained by the verb palag, 'divided', a different word from parad in vv.5 and 32; in Genesis it occurs only here. The division is often read of the scattering at Babel (Gen 11:8–9). Joktan, his brother, has thirteen sons in vv.26–29.
Verse 32
by these were the nations divided — The closing verse repeats v.1's 'after the flood' and v.5's parad. Moses sings the same: 'when the most High divided to the nations their inheritance … he set the bounds of the people' (Deut 32:8), and Paul says God 'hath made of one blood all nations of men' (Acts 17:26).