Genesis 10:11

Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

Out of that land {H776} went forth {H3318} Asshur {H804}, and builded {H1129} Nineveh {H5210}, and the city {H5892} Rehoboth {H7344}, and Calah {H3625},

Ashur went out from that land and built Ninveh, the city Rechovot, Kelach,

From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

Out of that land he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,

Commentary

Context of Genesis 10:11

Genesis chapter 10, often called the "Table of Nations," provides a comprehensive genealogical record of the descendants of Noah's three sons—Shem, Ham, and Japheth—after the great Flood. This chapter traces the origins and geographical distribution of various peoples and nations, laying the groundwork for subsequent biblical history. Verse 11 specifically follows the description of Nimrod, a powerful hunter and the founder of the first kingdoms in the land of Shinar, including Babel (Genesis 10:10). This verse then shifts focus to the establishment of key cities further north, beyond Nimrod's initial territory.

Key Themes and Messages

  • Urban Development and Expansion: The verse highlights the rapid growth of urban centers in the post-Flood world. Following Nimrod's initial city-building efforts in Shinar, Asshur (or those associated with him) expanded this trend northward, establishing major cities that would become significant ancient capitals.
  • Geographical Origins of Nations: It pinpoints the early settlements of the Assyrians, descendants of Asshur (son of Shem), in Mesopotamia. These cities—Nineveh, Rehoboth, and Calah—were foundational to what would become the formidable Assyrian Empire, a major player in the history of ancient Israel.
  • Divine Providence in Human History: While detailing human endeavors in building and settling, the "Table of Nations" implicitly shows God's sovereign hand in the dispersal and organization of humanity across the earth, fulfilling the command to "be fruitful and multiply, and replenish the earth" (Genesis 9:7).

Linguistic Insights and Interpretations

The phrase "Out of that land went forth Asshur" in the King James Version has been subject to scholarly discussion. The Hebrew preposition min (מִן), translated "out of," can also mean "from" or "from the direction of," and sometimes even "into" or "towards." This allows for two primary interpretations:

  • Asshur as the Builder: As the KJV translates, Asshur (or his descendants, the Assyrians, whose ancestor is listed in Genesis 10:22) departed from Nimrod's territory in Shinar and proceeded northward to build these cities. This view emphasizes the independent development of the Assyrian nation.
  • Nimrod as the Builder (went forth to Asshur): An alternative interpretation, favored by some modern scholars, suggests that Nimrod himself "went forth into Asshur" (the land of Assyria) and built these cities. This interpretation links the founding of these powerful northern cities directly to the ambitious Nimrod, portraying him as an even more extensive empire builder. The KJV's rendering, however, clearly attributes the building to Asshur (the person or his people).

Historical Significance and Practical Application

The cities mentioned—Nineveh, Rehoboth, and Calah—were central to the ancient Assyrian Empire. Nineveh, in particular, became the capital of the Neo-Assyrian Empire and is well-known from the biblical book of Jonah, where God sent the prophet to preach repentance to its inhabitants (Jonah 1:2). Calah (modern Nimrud) was another significant Assyrian capital, famous for its archaeological discoveries.

For us today, Genesis 10:11 reminds us:

  • The Enduring Legacy of Human Endeavor: This verse speaks to the human capacity for organization, innovation, and empire-building, a pattern seen throughout history. It highlights the early development of complex societies.
  • God's Interaction with Nations: Even in these early accounts of nation-building, we see the foundations of peoples with whom God would later interact, sometimes in judgment, sometimes in mercy. The future of Nineveh, for instance, dramatically illustrates God's sovereignty over even the most powerful nations of the world, as seen in the prophecy against Nineveh in Nahum.
  • The Importance of Historical Roots: Understanding these ancient origins helps us grasp the geopolitical landscape of the Old Testament and the unfolding of God's plan through the history of specific peoples and places, setting the stage for future interactions between God's chosen people and the surrounding empires.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Micah 5:6

    And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
  • Nahum 1:1

    ¶ The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
  • Jonah 1:2

    Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
  • Psalms 83:8

    Assur also is joined with them: they have holpen the children of Lot. Selah.
  • Zephaniah 2:13

    And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, [and] dry like a wilderness.
  • 2 Kings 19:36

    So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
  • Numbers 24:22

    Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.
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