2 Samuel 2
David Anointed King in Hebron 1–7
Ishbosheth Established as Rival King 8–11
War Breaks Out at Gibeon 12–23
Abner Calls for a Truce 24–32
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Samuel 2
Verse 1
enquired of the LORD — Sha'al, to ask; David asks first the region, 'any of the cities of Judah?', then the city, and is told 'Unto Hebron'. He had asked the same way at Ziklag (1 Sam 30:8). Hebron was Caleb's inheritance (Josh 14:13) and the place where Abram 'built there an altar unto the LORD' (Gen 13:18).
Verse 2
Ahinoam the Jezreelitess, and Abigail — These are the two wives who went with David to Gath (1 Sam 27:3) and were taken captive at Ziklag (1 Sam 30:5). At Hebron Ahinoam bore Amnon, his firstborn, and Abigail bore Chileab (2 Sam 3:2–3).
Verse 3
every man with his household — These are the words of 1 Sam 27:3, where David's six hundred men settled at Gath with their families. The men who shared his wandering now dwell 'in the cities of Hebron', the towns around it, with the households taken at Ziklag and recovered there (1 Sam 30:3, 18–19).
Verse 4
anointed David king over the house of Judah — Mashach. David was anointed first by Samuel 'in the midst of his brethren' (1 Sam 16:13), now by the men of Judah, and finally by 'all the elders of Israel' at Hebron (2 Sam 5:3). The report of Jabesh-gilead's burial of Saul follows at once.
Verse 5
ye have shewed this kindness — Chesed, loyal kindness. Jabesh-gilead's valiant men went all night to Beth-shan, took Saul's body and his sons' from the wall, burned them and buried the bones under a tree at Jabesh (1 Sam 31:11–13). David blesses them 'of the LORD', and asks the LORD to 'shew kindness and truth' (v.6).
Verse 7
be ye valiant — Literally 'be sons of valour' (ben with chayil), joined to 'let your hands be strengthened' (chazaq). David calls Saul their 'master' (adon), says he is dead, and ends with the news that 'the house of Judah have anointed me king over them'.
Verse 8
Abner the son of Ner — Abner was Saul's captain and kinsman (1 Sam 14:50–51). Ish-bosheth, 'man of shame', is the son called Eshbaal in 1 Chr 8:33. Abner brings him over the Jordan to Mahanaim, where Jacob had said 'This is God's host' (Gen 32:2).
Verse 9
king over Gilead… and over all Israel — Five areas are named, Gilead, the Ashurites, Jezreel, Ephraim and Benjamin, then 'all Israel'. The list begins across the Jordan, where Mahanaim lay, and ends at Benjamin, Saul's own tribe. It leaves out Judah (v.10).
Verse 10
forty years old… reigned two years — Ish-bosheth's two years are set beside David's seven years and six months in Hebron (v.11; 2 Sam 5:5). The verse closes with the division of the kingdom: 'the house of Judah followed David'.
Verse 11
seven years and six months — Literally 'the number of days' (mispar) of David's reign over Judah at Hebron, confirmed in 2 Sam 5:5, which adds that in Jerusalem he reigned thirty-three years 'over all Israel and Judah'.
Verse 12
from Mahanaim to Gibeon — Abner leaves the Jordan side for Gibeon, a Benjamite city (Josh 18:25) and 'a great city' (Josh 10:2), where Joshua had said 'Sun, stand thou still upon Gibeon' (Josh 10:12). Ish-bosheth's men go out to it, and Joab's come to meet them (v.13).
Verse 13
Joab the son of Zeruiah — He is named by his mother, a sister of David (1 Chr 2:16), as are his brothers Abishai and Asahel (v.18). Jer 41:12 mentions 'the great waters that are in Gibeon'. The two companies meet at the pool (berekah) and sit down on opposite sides of it.
Verse 14
play before us — Sachaq, to play or make sport; the verb of Samson, 'that he may make us sport' (Judg 16:25) and of David's dancing (2 Sam 6:5). Here it names a contest of twelve against twelve (v.15), and ends in the dead of v.16. Joab agrees: 'Let them arise.'
Verse 16
Helkathhazzurim — This is a name made of chelqath, a field or portion, and tsurim, rocks; it occurs only here. The place is named for the twelve pairs who 'fell down together', each with his sword in his fellow's side, and the 'very sore battle' of v.17 follows.
Verse 18
light of foot as a wild roe — Qal, light or swift, and tsebi, the gazelle. The Gadites who joined David were 'as swift as the roes upon the mountains' (1 Chr 12:8). Asahel is later numbered among 'the thirty' (2 Sam 23:24). All three sons of Zeruiah are named here.
Verse 20
Art thou Asahel? — Abner turns round and speaks to the man who has followed him, who 'turned not to the right hand nor to the left' (v.19). The question leads into two warnings, in vv.21 and 22, the second asking 'wherefore should I smite thee to the ground?'
Verse 21
take thee his armour — Chalitsah, stripped gear, used only here and in Judg 14:19. Abner points Asahel to 'one of the young men' to take it from. Asahel 'would not turn aside' (sur), the verb used again by Abner in v.22 and of the refusal in v.23.
Verse 23
under the fifth rib — Chomesh, the belly. The same word marks Joab's killing of Abner 'for the blood of Asahel his brother' (2 Sam 3:27), and later blows at Ish-bosheth (4:6) and Amasa (20:10); it is used only in those four verses. The spear's hinder end drives through Asahel.
Verse 24
the hill of Ammah — Joab and Abishai pursue until sundown to a hill 'that lieth before Giah by the way of the wilderness of Gibeon'. Ammah and Giah are named only here, in a pursuit that had begun at the pool of Gibeon (v.13).
Verse 26
Shall the sword devour for ever? — Abner calls to Joab across the pursuit. He speaks of 'bitterness in the latter end' (mar) and calls the opposing army 'their brethren' (ach); the war is between Israelites of one nation. Prov 17:14 says the beginning of strife is as when one letteth out water.
Verse 27
As God liveth — Joab swears by the living God (Elohim) and answers that, had Abner not spoken, the people would have gone home at morning 'every one from following his brother'. 'Unless thou hadst spoken' may point back to Abner's proposal in v.14 or forward to his appeal in v.26.
Verse 28
Joab blew a trumpet — Shophar, the ram's horn. Joab ends the pursuit by signal, as he does at the end of Absalom's war (2 Sam 18:16) and of Sheba's (20:22). 'Neither fought they any more' closes this day's fighting, but not the war: the 'long war' of 3:1 follows.
Verse 30
nineteen men and Asahel — Joab counts his losses: nineteen of David's servants and Asahel. Abner's men lost 'three hundred and threescore' (v.31). The count is made after the trumpet; Abner and his men walked all that night to Mahanaim (v.29).
Verse 32
the sepulchre of his father… in Bethlehem — Asahel is carried to the family grave at Bethlehem, David's city, and Joab and his men then 'went all night' back to Hebron. Zeruiah and Abigail were David's sisters (1 Chr 2:16). Joab's vengeance for Asahel comes at Hebron's gate in 2 Sam 3:27.