2 Chronicles 11
Rehoboam Forbidden to Fight Israel 1–4
Rehoboam Fortifies Judah 5–12
Priests and Loyalists Migrate South 13–17
Rehoboam’s Family and Succession Planning 18–23
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 11
Verse 1
an hundred and fourscore thousand chosen men — Judah and Benjamin raise the force, the same figure as in 1 Kings 12:21. 'Chosen' is bachar, picked out. 'Bring… again' is shuv, to turn back, the verb that closes the muster in v.4, where the army 'returned' at the word of the LORD.
Verse 2
Shemaiah the man of God — His name means 'Jah has heard'. 'Man of God' is the title given to Moses (Deut 33:1). 1 Kings 12:22 has 'the word of God' where this verse has 'the word of the LORD'. He appears again as 'Shemaiah the prophet' in 12:5, and 12:15 names his book.
Verse 4
this thing is done of me — The division is the LORD's own doing, as 10:15 says: 'the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite' (see 1 Kings 11:29–31). The people of the north are still called 'your brethren' (ach), and the army obeyed.
Verse 5
cities for defence — Matsor is a fortified place, a stronghold. Verses 6–10 name fifteen of them, three to a verse, from Bethlehem to Hebron. Verse 11 adds that he 'put captains in them, and store of victual, and of oil and wine'. The building follows the order of v.4 not to fight Israel.
Verse 10
Zorah, and Aijalon, and Hebron — Zorah and Ajalon appear in Dan's lot (Josh 19:41–42), and here they stand in Judah and Benjamin. Hebron was the 'inheritance of Caleb' (Josh 14:14) and the city where David reigned over Judah 'seven years and six months' (2 Sam 2:11). 'Fenced' is metsurah, walled.
Verse 13
resorted to him — Yatsab means to take a stand, to present oneself. The priests and Levites came 'out of all their coasts', the territories of the northern tribes. Verses 14–15 give their reason, and v.16 adds those from every tribe who 'set their hearts to seek the LORD God of Israel'.
Verse 14
their suburbs and their possession — 'Suburbs' (migrash) are the pasture lands given with the Levites' cities for 'their cattle, and for their goods' (Num 35:2–3). They left these behind, though 'the LORD is their inheritance' (Deut 18:2), because Jeroboam and his sons had 'cast them off' (zanach) from the priest's office.
Verse 15
the devils — Se'irim, from sa'ir, a he-goat, the word used for the male goat of the sin offering (Lev 4:23). It is the same word as 'devils' in Lev 17:7, where Israel is told to offer 'no more' sacrifices to them. Jeroboam's priests served these, the high places, and the golden calves (1 Kings 12:28–31).
Verse 17
they strengthened the kingdom — The subject is the priests, Levites and others of vv.13–16 who came to Jerusalem to sacrifice. Their coming made the kingdom and Rehoboam strong for 'three years', the number given twice in the verse. The span closes at 12:1: 'he forsook the law of the LORD, and all Israel with him.'
Verse 18
Abihail the daughter of Eliab the son of Jesse — Eliab was Jesse's firstborn (1 Chr 2:13), so Abihail was David's niece. Mahalath was the daughter of Jerimoth, 'the son of David'. Rehoboam's first two wives named here both belong to David's family, and v.20 turns to a third.
Verse 20
Maachah the daughter of Absalom — Scripture names one daughter of Absalom, Tamar (2 Sam 14:27), so 'daughter' here means a descendant. 1 Kings 15:2 calls her 'the daughter of Abishalom', and 2 Chr 13:2 gives Abijah's mother as 'Michaiah the daughter of Uriel of Gibeah'. Her son Abijah is made chief in v.22.
Verse 23
dealt wisely — The verb is bin, to discern or act with understanding. Rehoboam spread his sons through the fenced cities and supplied them with food. The closing clause, 'he desired many wives', stands beside Deut 17:17, 'Neither shall he multiply wives to himself', and v.21 counts eighteen wives and threescore concubines.