1 Chronicles 22
David Prepares Materials for the Temple 1–5
David Charges Solomon to Build the Temple 6–16
David Commands the Princes to Help 17–19
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 22
Verse 1
the house of the LORD God — David's conclusion follows the answer by fire at the threshingfloor (21:26–28). Solomon later built 'in mount Moriah… in the threshingfloor of Ornan the Jebusite' (2 Chr 3:1). Jacob at Bethel had said, 'this is none other but the house of God' (Gen 28:17).
Verse 2
the strangers — Ger, a foreigner resident in the land. Solomon later 'numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them' (2 Chr 2:17), a total of 153,600. 'Masons' are hewers (chatsab), and the 'wrought stones' are hewn (gazith).
Verse 5
young and tender — Na'ar, a youth, and rak, tender; David says it again in 29:1, and Solomon of himself, 'I am but a little child' (1 Kgs 3:7). 'Fame' is shem, a name, and 'glory' is tiphereth: the house is to be known in all lands. 'Prepared abundantly' uses kun, the verb of establishing in 17:12.
Verse 6
charged him — Tsavah, to command, the verb of Moses' charge to Joshua, 'gave him a charge' (Num 27:23). The charge runs through vv.7–16 and is given again before all the assembly: 'the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it' (28:10).
Verse 8
thou hast shed blood abundantly — Shaphak, to pour out. The reason for the refusal, not given in 17:4, is stated here and in 28:3. Solomon gave Hiram the same account: David 'could not build an house… for the wars which were about him on every side' (1 Kgs 5:3).
Verse 9
a man of rest — Ish menuchah; 'rest' is nuach, 'from all his enemies round about'. The name 'Solomon' (Shelomoh) is set beside 'peace' (shalom) and 'quietness' (sheqet). The reign is described in 1 Kgs 4:25: 'Judah and Israel dwelt safely, every man under his vine and under his fig tree'.
Verse 10
he shall be my son — This is the promise of 17:11–14 now spoken of Solomon by name, with 'establish' (kun) as in 17:12. 2 Sam 7:14 adds what the bond of father and son holds: 'If he commit iniquity, I will chasten him with the rod of men'.
Verse 12
wisdom and understanding — Sekel, insight, and binah, discernment. Solomon asked for 'an understanding heart to judge thy people' (1 Kgs 3:9) and was told, 'I have given thee a wise and an understanding heart' (1 Kgs 3:12). The end of it, in David's prayer, is that he 'mayest keep the law of the LORD'.
Verse 14
in my trouble — Oni, affliction. The gold and silver are counted in talents (kikkar), while the brass and iron are 'without weight', too much to weigh, as in v.3. David's further gift from his own store is counted in 29:3–4, and the people's in 29:6–8.
Verse 17
to help Solomon — Azar, to help. The 'princes of Israel' (sar) are the body David gathers in 28:1, and they answer his charge in 29:6 when they 'offered willingly'. David had told Solomon that 'the princes and all the people will be wholly at thy commandment' (28:21).
Verse 18
rest on every side — Nuach, the word of v.9: David says the rest is already given, as at 2 Sam 7:1. 'Subdued' is kabash, the verb of Moses' condition to the eastern tribes, 'the land be subdued before the LORD' (Num 32:22), and it describes the land here.
Verse 19
set your heart and your soul to seek the LORD — 'Set' is nathan, to give: heart (lebab) and soul (nephesh) are to be given to seeking before building. The promise is that of Deut 4:29, 'thou shalt find him, if thou seek him with all thy heart and with all thy soul'. The ark's entry is told in 1 Kgs 8:6.