Samuel commanded King Saul to utterly destroy the Amalekites and all their possessions as divine judgment. However, Saul spared King Agag and the best of the livestock, claiming they were for sacrifice. Samuel rebuked Saul, declaring that obedience is superior to sacrifice and that God had rejected Saul as king for his disobedience. Samuel then personally executed Agag.
¶ Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
¶ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Study Notes for 1 Samuel 15
Verse 1
A reminder to Saul that his kingship depends entirely on obedience to the prophetic word, setting the stage for the crucial test of his reign.
Verse 2
The Amalekites were Israel’s first major enemy after leaving Egypt (Exod. 17:8-16), attacking the weak and stragglers. This command is an act of delayed divine judgment (Deut. 25:17-19).
Verse 3
The command for 'utter destruction' (Hebrew: *herem*) signifies that the objects and people were devoted entirely to God, usually meaning total annihilation, leaving no spoil. This was often reserved for notoriously wicked nations.
Verse 4
The inclusion of a separate count for the ten thousand men of Judah foreshadows the future geopolitical division between the northern tribes and the tribe of Judah.
Verse 6
The Kenites, a nomadic group often associated with Moses' father-in-law (Jethro), are spared because of their historical loyalty and kindness shown to Israel during the Exodus journey.
Verse 8
Saul's decision to spare King Agag was a direct violation of the *herem* command (v. 3). Taking a royal captive was often done for triumphal display, indicating Saul prioritized his own glory over God's instructions.
Verse 9
Saul and the people rationalize their disobedience by only destroying what was 'vile and refuse.' By sparing the best livestock, they sought personal gain, violating the principle that all spoil belonged to God.
Verse 10
The failure of Saul's kingship is now established. God's judgment is based on the king's willful failure to obey the clear divine command.
Verse 11
The phrase 'It repenteth me' (Hebrew *niham*) expresses divine grief and sorrow over the consequences of Saul’s actions and the resulting change in relationship, not an error in divine planning. Samuel’s grief highlights the seriousness of the rejection.
Verse 12
Setting up a monument (a 'place' or 'trophy') in Carmel before reporting to Samuel shows Saul’s vanity and self-aggrandizement, contrasting his behavior with the expectation of humble obedience.
Verse 13
Saul immediately boasts of full obedience, demonstrating either self-deception or a deliberate attempt to minimize the significance of sparing Agag and the livestock.
Verse 15
Saul attempts to shift blame from himself to 'the people' and justifies the disobedience by claiming the animals were saved for religious sacrifice. This pattern of excusing sin through piety is a major theme of the chapter.
Verse 17
Samuel reminds Saul that he was chosen when he was humble ('little in thine own sight'). His current arrogance and desire for spoil betray his initial character.
Verse 19
'Didst fly upon the spoil' suggests greed and eagerness for forbidden gain, showing that the motive for sparing the animals was selfish, despite the later claim of religious intent.
Verse 22
This is a key theological statement. It establishes the priority of moral obedience and submission over ritualistic performance and religious ceremony, a theme echoed throughout the prophets.
Verse 23
Rebellion is equated with divination (witchcraft) and stubbornness with idolatry—sins that directly usurp God's authority. Saul's rejection is final because he rejected the authoritative word of the LORD.
Verse 24
Saul admits sin but immediately attributes his failure to 'fear of the people,' demonstrating that he valued popular approval more than divine command, confirming his unsuitability as king.
Verse 26
Samuel’s refusal to return emphasizes the finality of the divine rejection. The relationship between the prophet and the king is irrevocably broken.
Verse 27
The tearing of Samuel’s mantle serves as a dramatic, non-verbal prophetic sign, symbolizing the tearing away of the kingdom from Saul (v. 28).
Verse 29
'The Strength of Israel' (a title for God) emphasizes God's reliability and immutability. God's rejection decree, unlike human decisions, is irreversible.
Verse 30
Saul’s request for public honor even after judgment shows his continued focus on reputation and appearance rather than true repentance before God.
Verse 32
Agag approaches 'delicately' or 'cheerfully,' assuming the danger had passed since Saul spared him. This provides a stark contrast to the swift justice administered by Samuel.
Verse 33
Samuel carries out the *herem* command that Saul failed to execute, thereby fulfilling God's judgment and demonstrating that the prophetic authority remains supreme over the kingship.
Verse 35
While Samuel ceased formal visits and counsel, he continued to mourn for Saul, indicating personal sorrow over the failed kingship despite acknowledging the righteousness of God’s judgment.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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