What number verse is 1 Samuel 15:25 in the Bible?

1 Samuel 15:25 is the 7,586th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — 1 Samuel 15:25 sits at position 7,586.

Translation

King James Version

Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

Ask

KJV (with Strong's)

Now therefore, I pray thee, pardon ^H5375 my sin ^H2403, and turn again ^H7725 with me, that I may worship ^H7812 the LORD ^H3068.

Ask

Complete Jewish Bible

Now, please, pardon my sin; and come back with me, so that I can worship ADONAI."

Ask

Berean Standard Bible

Now therefore, please forgive my sin and return with me so I can worship the LORD.”

Ask

American Standard Version

Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah.

Ask

World English Bible Messianic

Now therefore, please pardon my sin, and turn again with me, that I may worship the LORD.”

Ask

Geneva Bible (1599)

Nowe therefore I pray thee, take away my sinne, and turne againe with mee, that I may worship the Lord.

Ask

Young's Literal Translation

and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.'

Ask

Study This Verse

SUMMARY

1 Samuel 15:25 captures King Saul's desperate, yet ultimately superficial, plea to the prophet Samuel following God's definitive rejection of Saul as king due to his profound disobedience. His request for Samuel to "pardon my sin" and "turn again with me, that I may worship the LORD" reveals a confession driven more by a desire to preserve his public image and avert immediate political and social consequences than by genuine, heart-felt repentance for offending God. This pivotal verse profoundly underscores Saul's fundamental misunderstanding of true obedience, divine forgiveness, and the authentic nature of worship, setting a crucial theological precedent for the remainder of Israel's monarchy.

CONTEXT

Literary Context: This verse serves as the dramatic culmination of the confrontation between King Saul and the prophet Samuel, immediately following Samuel's pronouncement of God's irrevocable rejection of Saul as king. The preceding narrative details Saul's partial obedience during the war against the Amalekites, where he spared King Agag and the best of the livestock, directly contravening God's explicit command for complete destruction (1 Samuel 15:3). Samuel has just delivered God's unequivocal judgment, famously declaring that "to obey is better than sacrifice and to hearken than the fat of rams." Saul's immediate confession in the preceding verse—"I have sinned, for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice"—sets the stage for the self-serving nature of his plea in verse 25. The narrative then swiftly moves to Samuel's resolute refusal to return with Saul, solidifying the finality of God's rejection and paving the way for the anointing of David as the new king.
Historical & Cultural Context: The divine command to utterly destroy the Amalekites (1 Samuel 15:2-3) was not arbitrary but rooted in their historical hostility towards Israel, particularly their unprovoked attack on the Israelites during the Exodus (Exodus 17:8-16). This was a specific act of divine judgment against a persistently hostile people. In the broader ancient Near Eastern context, kings often took plunder and spared royal captives as symbols of their power, for tribute, or as a display of military prowess. Saul's actions, while culturally understandable in a secular sense, represented a profound act of disobedience to Yahweh, who alone was Israel's true King. The presence and endorsement of a prophet like Samuel were paramount for a king's legitimacy and perceived divine favor in Israel. Thus, Saul's desperate plea for Samuel to "turn again with me" reflects a deep concern for his public image and the preservation of his authority, which would be severely undermined by the prophet's public withdrawal of support.
Key Themes: This verse powerfully contributes to several overarching themes evident throughout 1 Samuel and the broader Old Testament narrative. It starkly highlights the critical theme of obedience versus sacrifice, asserting that genuine submission to God's revealed will is paramount, far outweighing outward religious rituals or offerings (1 Samuel 15:22). Saul's actions exemplify the danger of superficial repentance, where confession is motivated by fear of consequences or loss of reputation rather than true sorrow for sin against God. His explicit admission that he "feared the people, and obeyed their voice" (1 Samuel 15:24) underscores the pervasive theme of fear of man versus fear of God, a recurring challenge for leaders and individuals alike, demonstrating that human approval can tragically eclipse divine command. Ultimately, this passage serves as a stark illustration of God's sovereignty in choosing and rejecting kings, demonstrating that His covenant faithfulness is tied to the obedience of His chosen instruments, setting the theological stage for the rise of David, a man after God's own heart (1 Samuel 13:14).

EXPOSITION AND ANALYSIS

Key Word Analysis

Pardon (Hebrew, nâsâʼ', H5375): This Hebrew verb signifies "to lift," "to bear," or "to carry away." In a theological context, it often refers to the lifting or bearing away of sin, thus "forgiving" or "pardoning." When Saul pleads, "pardon my sin," he is asking Samuel to intercede or act as an agent in removing the burden and consequences of his transgression. While the word itself can denote genuine forgiveness, Saul's usage here, coupled with his subsequent actions, suggests his primary concern is the removal of the consequences (loss of kingship, Samuel's departure) rather than a deep, internal sorrow for having offended God. The word points to the gravity of the offense, requiring an act of removal or expiation.
Turn again (Hebrew, shûwb', H7725): This highly versatile Hebrew verb means "to turn back," "to return," or "to restore." Theologically, it is often used to describe repentance—a spiritual "turning back" to God (e.g., Deuteronomy 30:2). However, in Saul's plea, "turn again with me," the context indicates a literal, physical return of Samuel. Saul desires Samuel's physical presence and public endorsement, which would lend an air of legitimacy to his kingship and his intended act of worship, perhaps hoping to mitigate the public fallout of Samuel's departure. This physical request highlights Saul's focus on external appearances and human validation rather than a true spiritual turning or repentance before God.
Worship (Hebrew, shâchâh', H7812): This Hebrew verb denotes "to bow down," "to prostrate oneself," or "to do obeisance." It describes an act of reverence, submission, and adoration, commonly used for worshipping God (e.g., Genesis 24:26). Saul's desire to "worship the LORD" with Samuel suggests he believes that performing the outward ritual of worship, especially in the presence of a revered prophet, could somehow rectify his standing with God or at least present a facade of piety to the people. This exposes his profound misunderstanding of true worship, which requires a heart of obedience and integrity, not merely external performance for public consumption.

Verse Breakdown

"Now therefore, I pray thee, pardon my sin,": Saul's opening phrase is a direct, urgent plea for forgiveness. The "Now therefore" links back to his preceding confession, acknowledging his transgression. However, the request to Samuel to "pardon my sin" is problematic. While Samuel is a prophet and God's representative, the ultimate power to truly pardon sin belongs to God alone. Saul's appeal to Samuel suggests a focus on the human agent and the immediate, tangible consequences (Samuel's departure and God's rejection of his kingship) rather than a deep, God-ward repentance for his disobedience. His concern appears to be the removal of the penalty rather than the heart-level offense against God.
"and turn again with me,": This clause reveals Saul's primary motivation behind his "confession." He is not merely seeking forgiveness for its own sake, but for a specific, self-serving outcome: Samuel's return and continued public association. Samuel's departure signifies God's rejection and the loss of divine favor, which would severely damage Saul's authority and legitimacy in the eyes of the people. Saul's concern here is clearly for public perception, the maintenance of his royal status, and the avoidance of social disgrace, rather than a genuine desire for spiritual reconciliation with God.
"that I may worship the LORD.": The stated purpose of Samuel's return is for Saul to "worship the LORD." This appears pious on the surface, but given Saul's prior actions and motivations, it exposes a profound misunderstanding of true worship. Saul seems to believe that an outward act of worship, especially one performed with a respected prophet, can compensate for a disobedient heart and restore his relationship with God or at least his public image. This highlights the stark contrast between ritualistic performance and genuine, heart-felt obedience, which God truly desires and demands.

Literary Devices

The passage employs powerful Irony and Contrast to underscore Saul's spiritual state. The profound irony lies in Saul's request to "worship the LORD" immediately after demonstrating profound, willful disobedience to the LORD's explicit command. True worship is predicated on obedience, humility, and a genuinely repentant heart, qualities demonstrably lacking in Saul's actions and motivations. This creates a stark Contrast between Saul's outward performance and his inward disposition, revealing a king more concerned with external appearances than internal integrity. Furthermore, the narrative subtly uses Repetition of Saul's "I have sinned" (in 1 Samuel 15:24) and his subsequent plea, which serves to highlight the superficiality and self-serving nature of his confession. It is not a broken and contrite heart that seeks God's face, but a king desperate to retain his throne and public standing, reflecting a fundamental misapprehension of divine justice and mercy.

THEOLOGICAL AND THEMATIC CONNECTIONS

Saul's plea in 1 Samuel 15:25 serves as a profound theological lesson on the nature of true repentance and the absolute priority of obedience in the life of faith. It sharply distinguishes between a confession born of genuine sorrow for offending God and one motivated by fear of consequences or damage to reputation. God desires not merely outward acts of piety or ritualistic performance, but a heart fully surrendered in obedience to His commands. This passage underscores that God values a relationship built on trust, humility, and submission over any external performance, no matter how grand or outwardly religious. Saul's tragic failure to grasp this fundamental truth ultimately led to his rejection as king, setting a crucial precedent for the kind of leadership God truly seeks—one characterized by a heart after His own, not one swayed by the fear of man or the pursuit of self-preservation.

REFLECTION AND APPLICATION

Saul's desperate plea in 1 Samuel 15:25 offers a timeless mirror for profound self-examination regarding the authenticity of our own confessions and acts of worship. It challenges us to look beyond the surface of our religious practices and probe the true motivations of our hearts. When we confess sin, are we genuinely sorrowful for having offended God, seeking His forgiveness and a transformative change of heart, or are we primarily concerned with avoiding negative consequences, maintaining appearances, or preserving our standing among others? True repentance involves not just acknowledging wrongdoing, but a turning away from sin and a turning towards God in renewed obedience and submission. Our worship, likewise, must flow from a heart that prioritizes God's will and His glory above all else, recognizing that external rituals are empty without internal devotion and a commitment to living out His commands. This passage calls us to cultivate a fear of God that profoundly supersedes the fear of man, leading to a life of integrity, wholehearted devotion, and authentic spiritual flourishing.

Questions for Reflection

What are my primary motivations when I confess sin? Is it genuine remorse for offending God, or a desire to avoid consequences or preserve my reputation?
How does my understanding of "worship" align with God's desire for obedience and a repentant heart, as exemplified in this passage, rather than mere ritual?
In what areas of my life might I be prioritizing the "fear of man" over the "fear of God," and how can I cultivate a more God-centered perspective and courage?
What practical steps can I take to ensure my acts of worship are truly "in spirit and in truth," reflecting a heart fully submitted to God's will and not just outward performance?

FAQ

Why did Saul ask Samuel to pardon his sin, rather than asking God directly?

Answer: Saul's request to Samuel to "pardon my sin" reflects a significant misunderstanding of divine forgiveness and a focus on the immediate, tangible consequences of his actions rather than the spiritual offense. In ancient Israel, prophets like Samuel served as God's direct representatives, mediating His word, judgment, and sometimes even interceding on behalf of the people. Saul likely believed that if Samuel, as God's prophet, would "pardon" him and return, it would somehow reverse God's rejection and restore his standing in the eyes of the people and, by extension, God. His concern was more about the public perception of Samuel's departure and the loss of his royal legitimacy than a deep, personal sorrow for offending God. This highlights Saul's consistent tendency to prioritize human approval and external rituals over genuine spiritual reconciliation, as also seen in his earlier confession where he states, "I feared the people, and obeyed their voice" (1 Samuel 15:24). True pardon for sin, however, always comes from God alone, often mediated through a divinely appointed system or, ultimately, through Christ.

CHRIST-CENTERED FULFILLMENT

Saul's superficial confession and profound misunderstanding of true worship in 1 Samuel 15:25 stand in stark contrast to the perfect obedience and authentic, once-for-all sacrifice embodied by Jesus Christ. While Saul sought to manipulate religious rituals and human intermediaries to retain his earthly kingdom and public favor, Christ willingly laid down His life, perfectly obeying the Father's will even unto death on the cross (Philippians 2:8). Jesus is the ultimate "Lamb of God who takes away the sin of the world" (John 1:29), offering a genuine, complete, and eternal pardon that Saul could never achieve through his self-serving pleas or outward acts of worship. Unlike Saul's fear of man, Jesus consistently demonstrated a perfect fear of God alone, fulfilling all righteousness (Matthew 3:15) and teaching that true worship is "in spirit and in truth" (John 4:24), springing from a transformed heart, not from outward show or public display. Through Christ, we receive not a temporary reprieve from consequences, but a complete and eternal forgiveness, enabling us to truly worship the LORD with sincere hearts and lives of genuine obedience, empowered by His Spirit to live for God's glory alone.

Copy as

Commentary on 1 Samuel 15 verses 24–31

24 ¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.

25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.

27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

31 So Samuel turned again after Saul; and Saul worshipped the LORD.

Saul is at length brought to put himself into the dress of the penitent; but it is too evident that he only acts the part of a penitent, and is not one indeed. Observe,

I. How poorly he expressed his repentance. It was with much ado that he was made sensible of his fault, and not till he was threatened with being deposed. This touched him in a tender part. Then he began to relent, and not till then. When Samuel told him he was rejected from being king, then he said, I have sinned, Sa1 15:24. His confession was not free nor ingenuous, but extorted by the rack, and forced from him. We observe here several bad signs of the hypocrisy of his repentance, and that it came short even of Ahab's. 1. He made his application to Samuel only, and seemed most solicitous to stand right in his opinion and to gain his favour. He makes a little god of him, only to preserve his reputation with the people, because they all knew Samuel to be a prophet, and the man that had been the instrument of his preferment. Thinking it would please Samuel, and be a sort of bribe to him, he puts it into his confession: I have transgressed the commandment of the Lord and thy word; as if he had been in God's stead, Sa1 15:24. David, though convinced by the ministry of Nathan, yet, in his confession, has his eye to God alone, not to Nathan. Psa 51:4 Against thee only have I sinned. But Saul, ignorantly enough, confesses his sin as a transgression of Samuel's word; whereas his word was no other than a declaration of the commandment of the Lord. He also applies to Samuel for forgiveness (Sa1 15:25): I pray thee, pardon my sin; as if any could forgive sin but God only. Those wretchedly deceive themselves who, when they have fallen into scandalous sin, think it enough to make their peace with the church and their ministers, by the show and plausible profession of repentance, without taking care to make their peace with God by the sincerity of it. The most charitable construction we can put upon this of Saul is to suppose that he looked upon Samuel as a sort of mediator between him and God, and intended an address to God in his application to him. However, it was very weak. 2. He excused his fault even in the confession of it, and that is never the fashion of a true penitent (Sa1 15:24): I did it because I feared the people, and obeyed their voice. We have reason enough to think that it was purely his own doing and not the people's; however, if they were forward to do it, it is plain, by what we have read before, that he knew how to keep up his authority among them and did not stand in any awe of them. So that the excuse was false and frivolous; whatever he pretended, he did not really fear the people. But it is common for sinners, in excusing their faults, to plead the thoughts and workings of their own minds, because those are things which, how groundless soever, no man can disprove; but they forget that God searchest the heart. 3. All his care was to save his credit, and preserve his interest in the people, lest they should revolt from him, or at least despise him. Therefore he courts Samuel with so much earnestness (Sa1 15:25) to turn again with him, and assist in a public thanksgiving for the victory. Very importunate he was in this matter when he laid hold on the skirt of his mantle to detain him (Sa1 15:27), not that he cared for Samuel, but he feared that if Samuel forsook him the people would do so too. Many seem zealously affected to good ministers and good people only for the sake of their own interest and reputation, while in heart they hate them. But his expression was very gross when he said (Sa1 15:30), I have sinned, yet honour me, I pray thee, before my people. Is this the language of a penitent? No, but the contrary: "I have sinned, shame me now, for to me belongs shame, and no man can loathe me so much as I loathe myself." Yet how often do we meet with the copies of this hypocrisy of Saul! It is very common for those who are convicted of sin to show themselves very solicitous to be honoured before the people. Whereas he that has lost the honour of an innocent can pretend to no other than that of a penitent, and it is the honour of a penitent to take shame to himself.

II. How little he got by these thin shows of repentance. What point did he gain by them? 1. Samuel repeated the sentence passed upon him, so far was he from giving any hopes of the repeal of it, Sa1 15:26, the same with Sa1 15:23. He that covers his sins shall never prosper, Pro 28:13. Samuel refused to turn back with him, but turned about to go away, Sa1 15:27. As the thing appeared to him upon the first view, he thought it altogether unfit for him so far to countenance one whom God had rejected as to join with him in giving thanks to God for a victory which was made to serve rather Saul's covetousness than God's glory. Yet afterwards he did turn again with him (Sa1 15:31), upon further thoughts, and probably by divine direction, either to prevent a mutiny among the people or perhaps not to do honour to Saul (for, though Saul worshipped the Lord, Sa1 15:31, it is not said Samuel presided in that worship), but to do justice on Agag, Sa1 15:32. 2. He illustrated the sentence by a sign, which Saul himself, by his rudeness, gave occasion for. When Samuel was turning from him he tore his clothes to detain him (Sa1 15:27), so loth was he to part with the prophet; but Samuel put a construction upon this accident which none but a prophet could do. He made it to signify the rending of the kingdom from him (Sa1 15:28), and that, like this, was his own doing. "He hath rent it from thee, and given it to a neighbour better than thou," namely, to David, who afterwards, upon occasion, cut off the skirt of Saul's robe (Sa1 24:4), upon which Saul said (Sa1 24:20), I know that thou shalt surely be king, perhaps remembering this sign, the tearing of the skirt of Samuel's mantle. 3. He ratified it by a solemn declaration of its being irreversible (Sa1 15:29): The Strength of Israel will not lie. The Eternity or Victory of Israel, so some read it; the holy One, so the Arabic; the most noble One, so the Syriac; the triumphant King of Israel, so bishop Patrick. "He is determined to depose thee, and he will not change his purpose. He is not a man that should repent." Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens which they could not foresee, by which their measures are broken. But with God it is not so. God has sometimes repented of the evil which he thought to have done, repentance was hidden from Saul, and therefore hidden from God's eyes.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 24–31. Public domain.

Copy as

Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

Copy as

Continue studying 1 Samuel 15:25 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.