Bible Verses About Justification

They will say of me, ‘There is righteousness and strength only in the LORD.’” Even to him shall men come; and all those who were incensed against him shall be disappointed.

In the LORD shall all the seed of Israel be justified, and shall glory.

Listen to me, you stout-hearted, who are far from righteousness:

I bring near my righteousness, it shall not be far off, and my salvation shall not wait; and I will place salvation in Zion for Israel my glory.

My righteousness is near, my salvation has gone out, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.

Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.

For I am not ashamed of the Good News of Messiah, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

But now apart from the law, a righteousness of God has been revealed, being testified by the Torah and the Prophets;

even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

being justified freely by his grace through the redemption that is in Messiah Yeshua;

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Yeshua.

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

“Blessed are they whose iniquities are forgiven, whose sins are covered.

Blessed is the man whom the Lord will by no means charge with sin.”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham and to his seed that he should be heir of the world wasn’t through the law, but through the righteousness of faith.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For the law works wrath, for where there is no law, neither is there disobedience.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.