Bible Verses About Justification

For every knee shall be bowed to me, and every tongue shall swear.

Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.

I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.

I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.

Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.

For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek.

For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets.

Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction.

Being justified freely by his grace, through the redemption that is in Christ Jesus,

Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ

But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

As David also termeth the blessedness of a man to whom God reputeth justice without works:

Blessed are they whose iniquities are forgiven: and whose sins are covered.

Blessed is the man to whom the Lord hath not imputed sin.

This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:

And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham.

For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.

For if they who are of the law be heirs, faith is made void: the promise is made of no effect.

For the law worketh wrath. For where there is no law, neither is there transgression.

Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,