Found 34 Strong's definitions.

1. 1

   G4628: σκέλος (skélos)

   apparently from (to parch; through the idea of leanness); the leg (as lank):--leg.

   100%
2. 2

   G4642: σκληρός (sklērós)

   from the base of σκέλος; dry, i.e. hard or tough (figuratively, harsh, severe):--fierce, hard.

   22%
3. 3

   G4646: σκολιός (skoliós)

   from the base of σκέλος; warped, i.e. winding; figuratively, perverse:--crooked, froward, untoward.

   22%
4. 4

   G4647: σκόλοψ (skólops)

   perhaps from the base of σκέλος and ὀπτάνομαι; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability):--thorn.

   22%
5. 5

   G2453: Ἰουδαῖος (Ioudaîos)

   from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.

   2%
6. 6

   G4091: Πιλᾶτος (Pilâtos)

   of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.

   2%
7. 7

   G2608: κατάγνυμι (katágnymi)

   from κατά and the base of ῥήγνυμι; to rend in pieces, i.e. crack apart:--break.

   2%
8. 8

   G4983: σῶμα (sōma)

   from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

   2%
9. 9

   G3306: μένω (ménō)

   a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.

   2%
10. 10

    G4716: σταυρός (staurós)

    from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.

    2%
11. 11

    G4521: σάββατον (sábbaton)

    of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.

    2%
12. 12

    G4757: στρατιώτης (stratiṓtēs)

    from a presumed derivative of the same as στρατιά; a camper-out, i.e. a (common) warrior (literally or figuratively):--soldier.

    2%
13. 13

    G2064: ἔρχομαι (érchomai)

    middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

    2%
14. 14

    G4957: συσταυρόω (systauróō)

    from σύν and σταυρόω; to impale in company with (literally or figuratively):--crucify with.

    2%
15. 15

    G2424: Ἰησοῦς (Iēsoûs)

    of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

    2%
16. 16

    G1492: εἴδω (eídō)

    a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.

    2%
17. 17

    G2235: ἤδη (ḗdē)

    apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.

    2%
18. 18

    G2348: θνήσκω (thnḗskō)

    a strengthened form of a simpler primary (which is used for it only in certain tenses); to die (literally or figuratively):--be dead, die.

    2%
19. 19

    G142: αἴρω (aírō)

    a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

    2%
20. 20

    G3173: μέγας (mégas)

    (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

    2%
21. 21

    G3904: παρασκευή (paraskeuḗ)

    as if from παρασκευάζω; readiness:--preparation.

    2%
22. 22

    G2759: κέντρον (kéntron)

    from (to prick); a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse):--prick, sting.

    2%
23. 23

    G3056: λόγος (lógos)

    from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

    2%
24. 24

    G1097: γινώσκω (ginṓskō)

    a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

    2%
25. 25

    G1294: διαστρέφω (diastréphō)

    from διά and στρέφω; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt:--perverse(-rt), turn away.

    2%
26. 26

    G2117: εὐθύς (euthýs)

    perhaps from εὖ and τίθημι; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once:--anon, by and by, forthwith, immediately, straightway.

    2%
27. 27

    G18: ἀγαθός (agathós)

    a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.

    2%
28. 28

    G1933: ἐπιεικής (epieikḗs)

    from ἐπί and εἴκω; appropriate, i.e. (by implication) mild:--gentle, moderation, patient.

    2%
29. 29

    G1325: δίδωμι (dídōmi)

    a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

    2%
30. 30

    G4561: σάρξ (sárx)

    probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).

    2%
31. 31

    G2852: κολαφίζω (kolaphízō)

    from a derivative of the base of κολάζω; to rap with the fist:--buffet.

    2%
32. 32

    G5229: ὑπεραίρομαι (hyperaíromai)

    middle voice from ὑπέρ and αἴρω; to raise oneself over, i.e. (figuratively) to become haughty:--exalt self, be exalted above measure.

    2%
33. 33

    G4566: Σατᾶν (Satân)

    of Hebrew origin (שָׂטָן); Satan, i.e. the devil:--Satan. Compare Σατανᾶς.

    2%
34. 34

    G602: ἀποκάλυψις (apokálypsis)

    from ἀποκαλύπτω; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.

    2%