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σκέλος

skélos /skel'-os/ Ask about this word
apparently from (to parch; through the idea of leanness)
the leg (as lank)
leg.
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Core Meaning & Semantic Range

The Greek word skélos, represented by G4628, is defined as the leg. It appears 3 times across 3 unique verses in the Bible. The term's origin is apparently from a word meaning to parch, suggesting the idea of leanness.

Biblical Occurrences & Contextual Analysis

The use of G4628 is exclusively found in the account of Jesus' crucifixion. The Jews G2453 requested from Pilate G4091 that the legs of the crucified men be broken G2608 to ensure their bodies G4983 would not remain G3306 on the cross G4716 during a special sabbath day G4521 John 19:31. Following this, soldiers G4757 came G2064 and broke the legs of the two men crucified with G4957 Jesus G2424 John 19:32. However, when they came to Jesus and saw G1492 He was already G2235 dead G2348, they did not break His legs John 19:33.

Related Words & Concepts

Several related words provide a fuller context for the use of G4628:

  • G2608 katágnymi (break): This verb, meaning "to rend in pieces, i.e. crack apart," is directly linked to G4628 in the narrative, as the soldiers were instructed to break the legs of the crucified men John 19:31.
  • G4716 staurós (cross): This word defines the setting for the events involving G4628, referring to the cross as an instrument of capital punishment upon which the bodies were not to remain John 19:31.
  • G4983 sōma (body): The request to break the legs was made so that the bodies would not remain on the cross. This term, which can mean body or slave, highlights the physical reality of the crucifixion scene John 19:31.

Theological Significance

While a simple anatomical term, the narrative context of G4628 carries significant weight.

  • A Sign of Haste: The request to break the legs was driven by the Jews' desire to have the bodies taken away G142 before the start of an high G3173 sabbath day G4521, as it was the day of preparation G3904 John 19:31.
  • Confirmation of Death: The decision by the soldiers G4757 not to break Jesus's legs was based on their direct observation G1492 that He was already dead G2348. This lack of action serves as an official confirmation of Christ's death John 19:33.
  • A Point of Distinction: While the men crucified with G4957 Jesus endured the breaking of their legs G4628, Jesus did not. This distinction underscores the unique circumstances of His death as recorded in the gospel narrative John 19:32-33.

Summary

In summary, G4628 is a highly specific term used exclusively within the context of the crucifixion. While the word itself simply means leg, its importance is derived from the events surrounding it. The breaking of the legs was a brutal measure to hasten death, but the fact that Jesus's legs were not broken served as a powerful testament by the Roman soldiers to the reality of His death on the cross G4716. Thus, the word is integral to a key moment confirming the completion of Christ's sacrifice.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 1 grammatical form.

  • Accusative Plural Neuter
Accusative
The direct object of the verb.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

3 verses, all in John.

Verse Explorer

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