Found 43 Strong's definitions.

1. 1

   G3420: μνήμη (mnḗmē)

   from μιμνήσκω; memory:--remembrance.

   100%
2. 2

   G3418: μνῆμα (mnēma)

   from μνάομαι; a memorial, i.e. sepulchral monument (burial-place):--grave, sepulchre, tomb.

   32%
3. 3

   G3419: μνημεῖον (mnēmeîon)

   from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.

   23%
4. 4

   G3421: μνημονεύω (mnēmoneúō)

   from a derivative of μνήμη; to exercise memory, i.e. recollect; by implication, to punish; also to rehearse:--make mention; be mindful, remember.

   21%
5. 5

   G5028: τάφος (táphos)

   masculine from θάπτω; a grave (the place of interment):--sepulchre, tomb.

   5%
6. 6

   G2290: θάπτω (tháptō)

   a primary verb; to celebrate funeral rites, i.e. inter:--bury.

   2%
7. 7

   G5087: τίθημι (títhēmi)

   a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

   2%
8. 8

   G2998: λατομέω (latoméō)

   from the same as the first part of λαξευτός and the base of τομώτερος; to quarry:--hew.

   2%
9. 9

   G4073: πέτρα (pétra)

   feminine of the same as Πέτρος; a (mass of) rock (literally or figuratively):--rock.

   2%
10. 10

    G3037: λίθος (líthos)

    apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.

    2%
11. 11

    G3137: Μαρία (María)

    of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.

    2%
12. 12

    G3094: Μαγδαληνή (Magdalēnḗ)

    feminine of a derivative of Μαγδαλά; a female Magdalene, i.e. inhabitant of Magdala:--Magdalene.

    2%
13. 13

    G3101: μαθητής (mathētḗs)

    from μανθάνω; a learner, i.e. pupil:--disciple.

    2%
14. 14

    G1086: Γεργεσηνός (Gergesēnós)

    of Hebrew origin (גִּרְגָּשִׁי); a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine:--Gergesene.

    2%
15. 15

    G1122: γραμματεύς (grammateús)

    from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.

    2%
16. 16

    G5330: Φαρισαῖος (Pharisaîos)

    of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

    2%
17. 17

    G82: ἄδηλος (ádēlos)

    from Α (as a negative particle) and δῆλος; hidden, figuratively, indistinct:--appear not, uncertain.

    2%
18. 18

    G4396: προφήτης (prophḗtēs)

    from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.

    2%
19. 19

    G3962: πατήρ (patḗr)

    apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.

    2%
20. 20

    G1342: δίκαιος (díkaios)

    from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).

    2%
21. 21

    G4693: σπήλαιον (spḗlaion)

    neuter of a presumed derivative of (a grotto); a cavern; by implication, a hiding-place or resort:--cave, den.

    2%
22. 22

    G2976: Λάζαρος (Lázaros)

    probably of Hebrew origin (אֶלְעָזָר); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary):--Lazarus.

    2%
23. 23

    G4430: πτῶμα (ptōma)

    from the alternate of πίπτω; a ruin, i.e. (specially), lifeless body (corpse, carrion):--dead body, carcase, corpse.

    2%
24. 24

    G2731: κατοίκησις (katoíkēsis)

    from κατοικέω; residence (properly, the act; but by implication, concretely, the mansion):--dwelling.

    2%
25. 25

    G169: ἀκάθαρτος (akáthartos)

    from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.

    2%
26. 26

    G4151: πνεῦμα (pneûma)

    from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

    2%
27. 27

    G142: αἴρω (aírō)

    a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

    2%
28. 28

    G3608: ὀθόνιον (othónion)

    neuter of a presumed derivative of ὀθόνη; a linen bandage:--linen clothes.

    2%
29. 29

    G40: ἅγιος (hágios)

    from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.

    2%
30. 30

    G1453: ἐγείρω (egeírō)

    probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

    2%
31. 31

    G4704: σπουδάζω (spoudázō)

    from σπουδή; to use speed, i.e. to make effort, be prompt or earnest:--do (give) diligence, be diligent (forward), endeavour, labour, study.

    2%
32. 32

    G1841: ἔξοδος (éxodos)

    from ἐκ and ὁδός; an exit, i.e. (figuratively) death:--decease, departing.

    2%
33. 33

    G1539: ἑκάστοτε (hekástote)

    as if from ἕκαστος and τότε; at every time:--always.

    2%
34. 34

    G1135: γυνή (gynḗ)

    probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.

    2%
35. 35

    G3056: λόγος (lógos)

    from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

    2%
36. 36

    G92: ἀδίκημα (adíkēma)

    from ἀδικέω; a wrong done:--evil doing, iniquity, matter of wrong.

    2%
37. 37

    G3539: νοιέω (noiéō)

    from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.

    2%
38. 38

    G3560: νουθετέω (nouthetéō)

    from the same as νουθεσία; to put in mind, i.e. (by implication) to caution or reprove gently:--admonish, warn.

    2%
39. 39

    G3340: μετανοέω (metanoéō)

    from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.

    2%
40. 40

    G2041: ἔργον (érgon)

    from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.

    2%
41. 41

    G3401: μιμέομαι (miméomai)

    middle voice from (a "mimic"); to imitate:--follow.

    2%
42. 42

    G4102: πίστις (pístis)

    from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.

    2%
43. 43

    G4434: πτωχός (ptōchós)

    from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.

    2%