from the alternate of πίπτω; a ruin, i.e. (specially), lifeless body (corpse, carrion):--dead body, carcase, corpse.
Transliteration:ptōma
Pronunciation:pto'-mah
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun πτῶμα (ptōma, `{{G4430}}`) derives from the verb πίπτω (piptō, `{{G4098}}`), meaning "to fall." This etymological root is foundational to its semantic range. Primarily, πτῶμα refers to "that which has fallen." While it can technically denote a ruin or a fallen structure, its specialized and predominant usage in the biblical context is a "lifeless body," a "corpse," or "carrion." This specific application emphasizes the state of a body that has "fallen" from life, highlighting its inertness and often implying a state of decay or abandonment. It is distinct from σῶμα (sōma, `{{G4983}}`), which is a general term for a body, living or dead, as πτῶμα specifically denotes the physical remains of the deceased.
### Biblical Occurrences & Contextual Analysis
πτῶμα appears a limited number of times in the New Testament, but each occurrence carries significant weight:
* **[[Matthew 24:28]] / [[Luke 17:37]]:** "Wherever the πτῶμα is, there the vultures will gather." This is a proverbial saying employed by Jesus in His eschatological discourse. The πτῶμα here refers to a dead body, attracting scavengers. In this context, it is often interpreted as a metaphor for spiritual decay, moral corruption, or the presence of divine judgment, signifying where those spiritually dead or ripe for judgment will be found. The imagery is stark, emphasizing the inevitable consequences of death and corruption.
* **[[Mark 15:45]]:** Pilate, having confirmed Jesus' death, grants Joseph of Arimathea permission to take the πτῶμα of Jesus for burial. Here, πτῶμα unequivocally refers to the dead body of Christ. The use of this term underscores the absolute reality and finality of Jesus' physical death, setting the stage for the miraculous resurrection. It highlights the human vulnerability and physical suffering endured by the Son of God.
* **[[Revelation 11:8-9]]:** This passage describes the two witnesses whose πτῶμα (dead bodies) lie unburied in the street of "the great city." This powerful prophetic image depicts martyrdom and desecration. The public display of their πτῶμα signifies the world's rejection and temporary triumph over God's faithful messengers. The refusal of burial further emphasizes the contempt and dishonor they face, echoing ancient practices of shaming the dead. The context is highly symbolic, portraying the ultimate confrontation between divine truth and worldly opposition.
### Related Words & Concepts
* **πίπτω (piptō, `{{G4098}}`):** The root verb meaning "to fall." This connection highlights the state of the corpse as something that has "fallen" from life, signifying a loss of vitality, uprightness, or stability.
* **νεκρός (nekros, `{{G3498}}`):** An adjective meaning "dead" or "a dead person." While νεκρός describes the state of being dead, πτῶμα refers specifically to the physical remains of the deceased. One describes a condition, the other identifies the physical object.
* **σῶμα (sōma, `{{G4983}}`):** "Body." As noted, σῶμα is a general term for a body (living or dead), whereas πτῶμα is a specific kind of σῶμα—a dead one.
* **θάνατος (thanatos, `{{G2288}}`):** "Death." πτῶμα represents the tangible, physical manifestation or consequence of θάνατος.
* **Corruption/Decay:** The imagery often associated with πτῶμα, particularly in contexts like [[Matthew 24:28]], inherently evokes ideas of corruption, decay, and the natural process of decomposition that follows death. This links to broader biblical themes of human mortality and the pervasive effects of sin.
### Theological Significance
The theological significance of πτῶμα is profound, primarily in its stark portrayal of death and its implications for divine truth and human experience:
* **The Reality of Death:** The term unequivocally affirms the physical reality of death. In the narrative of Jesus, the use of πτῶμα underscores the completeness of His sacrifice; He truly died, His body becoming a πτῶμα, before His glorious resurrection. This is a foundational truth for the Christian doctrine of atonement and the authenticity of the resurrection.
* **Consequences of Sin and Judgment:** In passages like [[Matthew 24:28]] and [[Revelation 11:8-9]], πτῶμα can symbolize the spiritual death or judgment that results from rebellion against God. The "carrion" imagery points to a state of spiritual decay and the gathering of judgment upon those who are spiritually dead or unrepentant. It serves as a grim reminder of the ultimate consequences of rejecting divine truth.
* **Martyrdom and Witness:** In [[Revelation 11:8-9]], the πτῶμα of the two witnesses highlights the extreme suffering, public humiliation, and apparent defeat faced by those who faithfully bear witness to God's truth in a hostile world. Yet, their subsequent resurrection provides a powerful testimony to God's ultimate vindication of His faithful servants, demonstrating that even death cannot thwart His sovereign purpose.
* **Resurrection Hope:** While πτῶμα emphasizes the finality of physical death, its appearance in the narratives of Jesus' crucifixion and the witnesses' martyrdom serves as a necessary precursor to the miraculous power of resurrection. The dead body is not the ultimate end; rather, it is the state from which new life emerges through divine power, offering a profound message of hope beyond the grave.
### Summary
πτῶμα (ptōma, `{{G4430}}`) is a Greek noun derived from πίπτω (piptō, `{{G4098}}`), signifying "that which has fallen," and specifically denoting a "lifeless body," "corpse," or "carrion." Its occurrences in the New Testament powerfully underscore the grim reality of physical death, as seen in the description of Jesus' πτῶμα after His crucifixion [[Mark 15:45]]. In prophetic contexts, the imagery of πτῶμα and gathering scavengers [[Matthew 24:28]] conveys spiritual decay, impending judgment, or the consequences of divine wrath upon those who are spiritually dead. In Revelation, the πτῶμα of the two witnesses [[Revelation 11:8-9]] vividly portrays martyrdom and public desecration, yet ultimately sets the stage for divine vindication through resurrection. The term thus highlights the stark finality of physical death while simultaneously pointing to the transcendent power of God to overcome it, making it a crucial word for understanding biblical themes of mortality, judgment, and the glorious hope of resurrection.
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