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πτύω

ptýō /ptoo'-o/ Ask about this word
a primary verb (compare πτύσσω); to spit
spit.
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Core Meaning & Semantic Range

The Greek word ptýō, represented by G4429, is a primary verb defined as to spit. It appears only 3 times across 3 unique verses, exclusively within the context of Jesus performing miracles of healing. Its rarity highlights the significance of the specific moments in which this physical act occurs.

Biblical Occurrences & Contextual Analysis

In each of its occurrences, G4429 is an action taken by Jesus to restore someone. In one account, He spit on a blind man's eyes and put his hands on him before the man's sight was restored Mark 8:23. In another healing, Jesus took a man aside from the crowd, put his fingers in the man's ears, spit, and touched his tongue Mark 7:33. Finally, Jesus spat on the ground, made clay from the spittle, and anointed a blind man's eyes with the mixture John 9:6.

Related Words & Concepts

Several related words help clarify the context of this action:

  • G4427 ptýsma (spittle): This noun, derived from ptýō, refers to the saliva itself. It is the substance Jesus used to make (G4160 poiéō) clay for a blind man's healing John 9:6.
  • G680 háptomai (to touch): This action is closely linked to spitting. After Jesus spit in the healing of a deaf man, he touched the man's tongue Mark 7:33.
  • G2025 epichríō (to smear over): This word describes the application of the healing substance. After making clay with spittle, Jesus anointed the eyes of the blind man with it John 9:6.
  • G5495 cheír (hand): The hand is often the instrument of healing used alongside spitting. Jesus took a blind man by the hand to lead him out of town and later put his hands upon him Mark 8:23.

Theological Significance

The significance of G4429 lies in its demonstration of Jesus's physical and personal approach to ministry.

  • Tangible Elements in Healing: The act shows Jesus using physical means, including his own saliva, as a tangible part of a miracle. This is seen when he spit on the man's eyes Mark 8:23 and when he used the spittle to make clay John 9:6.
  • Intimate Interaction: Jesus performed this act in a personal setting, taking a man aside from the multitude Mark 7:33 or leading him out of the town Mark 8:23. This emphasizes a direct and compassionate interaction rather than a distant display of power.
  • Creative Act of Restoration: The use of spittle to make (G4160 poiéō) clay points to a creative and restorative act. Jesus combines an element from Himself with the earth to bring about wholeness John 9:6.

Summary

In summary, G4429 is a specific and purposeful verb. While appearing infrequently, its use in the Gospels is profound, illustrating that Jesus's healing power was not abstract. The act of spitting was part of a hands-on, tangible process that underscored His willingness to engage with human suffering in a deeply personal and creative manner to restore sight and hearing.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 2 grammatical forms.

  • Aorist Active Participle Nominative Singular Masculine
  • Aorist Active Indicative 3rd Singular
Nominative
The subject of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 3 verses across 2 books. Most frequent in Mark (2 verses).

2
Mark
1
John

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