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G92

ἀδίκημα

adíkēma /ad-eek'-ay-mah/ Ask about this word
from ἀδικέω
a wrong done
evil doing, iniquity, matter of wrong.

Word Study

In depth

A plain-language study of adíkēma — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word adíkēma, represented by G92, refers to a wrong done. It appears 3 times across 3 unique verses in the Bible and is translated as evil doing, iniquity, or a matter of wrong. The term specifically denotes a concrete act of injustice or a crime, rather than a general state of sinfulness.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G92 appears in both legal and divine contexts. In a civil setting, the Roman proconsul Gallio dismisses a complaint against Paul, stating that he would only intervene if it were a "matter of wrong" or "wicked lewdness," not a dispute over Jewish law Acts 18:14. Similarly, Paul challenges his accusers to identify any "evil doing" he committed while before the council, using the term to refer to a specific, actionable offense Acts 24:20. In a theological context, the term describes the sins of Babylon, whose "iniquities" have piled up so high that God has remembered them for judgment Revelation 18:5.

Related Words & Concepts

Several related words help clarify the meaning and impact of G92:

  • G266 hamartía (a sin): This word is used in parallel with G92, where "sins" G266 are said to have reached heaven, and God remembers the resulting "iniquities" G92, suggesting that abstract sin leads to specific wrongful acts Revelation 18:5.
  • G4190 ponērós (hurtful, evil): This adjective is used to describe the character of an offense associated with G92, emphasizing its hurtful or malicious nature, as seen in the phrase "wicked lewdness" Acts 18:14.
  • G4467 rhaidioúrgēma (a crime): Paired directly with G92 in Acts 18:14, this term for "lewdness" or a crime helps define a specific, serious offense that warrants legal action.
  • G3421 mnēmoneúō (to exercise memory, i.e. recollect; by implication, to punish): This verb is crucially linked to G92, as God's act to "remember" Babylon's iniquities implies a coming punishment, not just a simple recollection Revelation 18:5.

Theological Significance

The theological weight of G92 centers on the concepts of accountability and divine justice.

  • Concrete Accountability: Unlike general sinfulness, G92 points to specific, identifiable wrongs. This is clear in the legal challenges in the book of Acts, where an "evil doing" is something that can be proven or disproven Acts 24:20.
  • Accumulated Iniquity: The imagery in Revelation suggests that individual acts of wrongdoing can accumulate to a critical point. The "sins" G266 of Babylon are described as having "reached" G2853 unto heaven G3772, manifesting as iniquities that demand a divine response Revelation 18:5.
  • Divine Judgment: The fact that God G2316 "remembered" the "iniquities" G92 of Babylon demonstrates that no unjust act is forgotten. This divine memory is active, leading directly to judgment and showing that all wrongs will ultimately be addressed.

Summary

In summary, G92 is more than a general term for bad behavior. It signifies a tangible, specific act of wrongdoing with consequences. Whether used in a human legal argument as a "matter of wrong" or in a divine declaration as an "iniquity" ripe for judgment, the word underscores the biblical principle of accountability for one's actions before both human and divine authorities.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
  • Accusative Singular Neuter
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Acts (2 verses); never once in the other 25.

2
Acts
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.