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μνημονεύω

mnēmoneúō /mnay-mon-yoo'-o/ Ask about this word
from a derivative of μνήμη
to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
make mention; be mindful, remember.
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Core Meaning & Semantic Range

The Greek word mnēmoneúō, represented by G3421, means to exercise memory, recollect, or be mindful. It appears 22 times across 21 unique verses, functioning as a critical instruction to actively bring something to mind. Its meaning extends beyond simple recollection to include making mention of something, and even carries the implication of remembering for the purpose of punishment.

Biblical Occurrences & Contextual Analysis

In scripture, G3421 is frequently used as a direct command that prompts a specific spiritual response. Believers are urged to remember past events as a form of warning, such as the command to "remember Lot's wife G1135" Luke 17:32. It is also a call to recall and obey foundational teachings, as in Paul's exhortation to remember the words G3056 of the Lord Jesus Acts 20:35. The term is also used to call to mind one's identity before and after salvation, urging the Ephesians to remember their past as Gentiles to foster gratitude Ephesians 2:11. Finally, the word is applied to God Himself, who remembered the iniquities G92 of Babylon, linking divine memory to judgment Revelation 18:5.

Related Words & Concepts

Several related words help clarify the function and purpose of remembering:

  • G3539 noiéō (to exercise the mind, comprehend, heed): This word for understanding is used alongside remembering, showing the link between recollection and comprehension. Jesus asks his disciples, "Do ye not yet understand G3539, neither remember G3421 the five loaves" Matthew 16:9.
  • G3560 nouthetéō (to put in mind, i.e. (by implication) to caution or reprove gently): This word describes the act of warning or admonishing, which is often done to cause remembrance. Paul tells the elders to remember G3421 that for three years he did not cease to warn G3560 them Acts 20:31.
  • G3340 metanoéō (to think differently or afterwards, i.e. reconsider (morally, feel compunction)): Repentance is frequently the required response to remembering one's spiritual state. Believers are commanded to remember G3421 where they have fallen from and to repent G3340 Revelation 2:5.

Theological Significance

The theological significance of G3421 is demonstrated in several key themes:

  • A Catalyst for Repentance: The act of remembering is not passive but a call to action. Believers are urged to remember G3421 their former spiritual state or failings in order to repent G3340 and return to their first works G2041 Revelation 2:5.
  • Foundation for Endurance and Service: Recalling God's past actions, the teachings of Jesus, and the example of spiritual leaders serves as a foundation for perseverance. Believers are told to remember G3421 their leaders and follow G3401 their faith G4102 Hebrews 13:7, and to remember G3421 the poor G4434 as an act of service Galatians 2:10.
  • Divine Accountability: Memory is an attribute of God as well as man. The Bible states that God has remembered G3421 the iniquities G92 of Babylon, signifying that divine judgment is rooted in a perfect recollection of sin Revelation 18:5.

Summary

In summary, G3421 is far more than a simple mental exercise. It is a crucial command for the believer's spiritual life, calling for an active, purposeful memory that leads to repentance, gratitude, and faithful endurance. It highlights the believer's responsibility to hold fast to divine truth and the sober reality of God's perfect memory in exercising justice. Remembering the past, both personal and redemptive, is essential for navigating the present and securing a faithful future.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 21 occurrences, inflected in 10 grammatical forms.

  • Present Active Imperative 2nd Plural
  • Present Active Indicative 2nd Plural
  • Present Active Imperative 2nd Singular
  • Aorist Active Indicative 3rd Singular
  • Present Active Participle Nominative Plural Masculine
  • Imperfect Active Indicative 3rd Plural
  • Present Active Indicative 3rd Singular
  • Present Active Infinitive
  • Present Active Subjunctive 1st Plural
  • Present Active Subjunctive 2nd Plural
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 21 verses across 13 books. Most frequent in John (3 verses).

1
Matthew
1
Mark
1
Luke
3
John
2
Acts
1
Galatians
1
Ephesians
1
Colossians
2
1 Thessalonians
1
2 Thessalonians
1
2 Timothy
3
Hebrews
3
Revelation

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