### Core Meaning & Semantic Range
The Greek word **Magdalēnḗ**, represented by `{{G3094}}`, is an identifier meaning a female inhabitant of Magdala. It appears **12 times** in **12 unique verses** and is used exclusively to distinguish a specific follower of Jesus named Mary. This name is inextricably linked to the events of the crucifixion and resurrection, marking Mary Magdalene as a key witness in the gospel accounts.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, Mary **Magdalene** `{{G3094}}` is presented as a steadfast follower of Jesus. She was among the women who had been healed of evil spirits, with the scripture noting that seven devils had been cast out of her ([[Luke 8:2]], [[Mark 16:9]]). She is a constant presence during the passion of Christ, standing by the cross [[John 19:25]] and watching the crucifixion from afar [[Mark 15:40]]. She also witnessed where Jesus's body was laid ([[Mark 15:47]], [[Matthew 27:61]]). Her most significant role is as one of the first witnesses to the resurrection. She came to the tomb early on the first day of the week ([[Matthew 28:1]], [[John 20:1]]) and was the first person to whom the risen Jesus appeared [[Mark 16:9]].
### Related Words & Concepts
Several related words help contextualize the role and identity of Mary Magdalene:
* `{{G3137}}` **María** (Mary): This is the given name always used with **Magdalēnḗ**. The identifier "Magdalene" is necessary to distinguish her from other prominent women named Mary, such as Mary the mother of James and Joses [[Mark 15:40]] and Mary the mother of Jesus [[John 19:25]].
* `{{G1140}}` **daimónion** (devil, god): This word is crucial to understanding Mary Magdalene's background. It is explicitly stated that Jesus had cast seven **devils** out of her [[Mark 16:9]], signifying a profound healing and restoration that preceded her discipleship.
* `{{G5028}}` **táphos** (sepulchre, tomb): Mary Magdalene's identity is closely tied to the burial and resurrection, with the **sepulchre** being a central location. She and the other Mary came to see the **sepulchre** [[Matthew 28:1]] and sat opposite it after Jesus was buried [[Matthew 27:61]].
### Theological Significance
The prominence of Mary **Magdalene** `{{G3094}}` carries significant theological weight, particularly regarding the nature of witness and devotion.
* **Primary Witness to the Resurrection:** Mary Magdalene is the first to arrive at the empty tomb [[John 20:1]], the first to whom the risen Christ appeared [[Mark 16:9]], and the first to be commissioned to share the news. She came and told the disciples that she had seen the Lord [[John 20:18]], making her the foundational witness to the cornerstone of Christian faith.
* **Steadfast Devotion:** Her presence at the crucifixion, burial, and her intent to anoint Jesus's body [[Mark 16:1]] demonstrate a loyalty that did not waver even after his death. This enduring faithfulness stands as a powerful example of discipleship.
* **Apostle to the Apostles:** After seeing the risen Lord, she was sent to tell the apostles ([[Luke 24:10]], [[John 20:18]]). In this role, she acts as a messenger, or **apostolos** `{{G652}}`, bearing the most important news in human history to the chosen disciples.
### Summary
In summary, `{{G3094}}` is more than a geographical descriptor; it identifies a woman whose story is central to the gospel. Mary **Magdalene** transitions from a person in need of healing to a devoted follower and finally to the first commissioned witness of the resurrected Christ. Her journey from being freed of seven devils to announcing the victory of life over death illustrates the transformative power of Jesus and establishes her as a pivotal figure in the biblical narrative.
TRV