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And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
And they began to be sorrowful, and to say unto him one by one, [Is] it I? and another [said, Is] it I?
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
For [there is] one God, and one mediator between God and men, the man Christ Jesus;
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
One God and Father of all, who [is] above all, and through all, and in you all.
For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether [he be] bond or free.
I am the good shepherd: the good shepherd giveth his life for the sheep.
This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
¶ I am the true vine, and my Father is the husbandman.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
And I fell at his feet to worship him. And he said unto me, See [thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
¶ I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Because it is written, Be ye holy; for I am holy.
But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord:
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
As it is written, There is none righteous, no, not one:
One Lord, one faith, one baptism,
[There is] one body, and one Spirit, even as ye are called in one hope of your calling;
Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
I and [my] Father are one.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Wherefore we labour, that, whether present or absent, we may be accepted of him.
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