Judges 7
The Army Is Reduced 1–8
Gideon Receives Divine Confirmation 9–15
Gideon's 300 16–22
Pursuit and Capture of Midianite Leaders 23–25
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Judges 7
Verse 2
lest Israel vaunt themselves — 'Vaunt' is pa'ar, to glorify oneself, the verb of Isa 10:15, 'Shall the axe boast itself against him that heweth therewith?' Thirty-two thousand are 'too many for me' because the victory would be credited to 'Mine own hand', the boast Moses warns against in Deut 8:17.
Verse 3
fearful and afraid — The law of war let the officers send home the 'fearful and fainthearted' (Deut 20:8). 'Afraid' is chared, trembling, from the root behind the name of the 'well of Harod' (v.1). Twenty-two thousand of the thirty-two thousand return, and ten thousand remain.
Verse 5
lappeth… as a dog lappeth — Lakak, to lap or lick, occurs in only five verses of the KJV: here and vv.6–7, and of dogs licking blood in 1 Kings 21:19 and 22:38. The test sorts the men by how they drank, and the LORD names who goes (v.4): 'I will try them for thee there'.
Verse 7
By the three hundred men that lapped will I save you — 'Save' is yasha', the verb of Israel's imagined boast in v.2, 'Mine own hand hath saved me'; the LORD answers it with 'will I save you'. The three hundred are those who lapped 'putting their hand to their mouth' (v.6); the rest go 'every man unto his place'.
Verse 10
Phurah thy servant — Phurah is named only here and in v.11. 'If thou fear' uses yare', the same word as 'fearful' in v.3, which sent twenty-two thousand home; the LORD gives Gideon a way down to the camp with a companion, and v.11 says what he will hear there.
Verse 12
like grasshoppers for multitude — Arbeh, the locust of the plague in Ex 10:4. It is the figure used when the Midianites first came, 'as grasshoppers for multitude… both they and their camels were without number' (Judg 6:5). The sand by the sea is also the image of the hosts in Josh 11:4, 'as the sand that is upon the sea shore in multitude'.
Verse 13
a cake of barley bread — Tselil, a round cake, a word found in only this verse. 'Tumbled' and 'overturned' are one Hebrew verb, haphak, to turn over, and the tent that is struck 'lay along', the verb (naphal) that describes the host in v.12, 'lay along in the valley'.
Verse 14
into his hand hath God delivered Midian — The Midianite's reading uses the verb the LORD used in v.9, nathan: 'I have delivered it into thine hand'. His words repeat the promise Gideon was given, naming 'God' (Elohim) where v.9 has 'the LORD'. Rahab said 'the LORD hath given you the land' (Josh 2:9), and the spies, 'hath delivered into our hands all the land' (2:24).
Verse 15
he worshipped — Shachah, to bow down. Gideon bows first, then speaks to the men in the words of v.9: 'the LORD hath delivered into your hand the host of Midian'. 'Interpretation' is sheber, literally a breaking; the KJV renders it so only here, and v.20 has the pitchers broken (shabar, the same root).
Verse 18
The sword of the LORD, and of Gideon — The cry takes the Midianite's phrase 'the sword of Gideon' (v.14) and puts the LORD's name first. Trumpets blown against an enemy are tied to his help in Num 10:9: 'ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.'
Verse 19
the middle watch — The KJV names the night's watches as 'the beginning of the watches' (Lam 2:19), 'the morning watch' (Ex 14:24) and here 'the middle watch', a phrase found only in this verse. 'Brake' is naphats, to dash in pieces, the verb of Ps 2:9, 'dash them in pieces like a potter's vessel'.
Verse 20
the lamps in their left hands — Lappid is a torch or flame, the word for the 'burning lamp' that passed between the pieces in Gen 15:17. Each man holds a lamp in the left hand and a trumpet in the right, so both hands are full; the cry they raise names the sword of the LORD and of Gideon.
Verse 21
they stood every man in his place — The three hundred 'stood' (amad) round about the camp while the host 'ran, and cried, and fled'. It is the posture of 'stand still, and see the salvation of the LORD' (Ex 14:13) and of 2 Chr 20:17, 'Ye shall not need to fight in this battle'. Compare 2 Kings 7:6–7.
Verse 22
the LORD set every man's sword against his fellow — The same happened on Saul's day, 'every man's sword was against his fellow' (1 Sam 14:20), and when Ammon and Moab turned on Seir and then on one another (2 Chr 20:23). Isaiah calls it 'the day of Midian' (Isa 9:4). 'Fellow' is rea', as in vv.13–14.
Verse 24
the waters unto Bethbarah and Jordan — Gideon summons Ephraim to hold the crossings ahead of the fleeing Midianites. Bethbarah, 'house of the ford', is named only here. Ephraim answers, yet afterwards its men 'chide with him sharply': 'Why hast thou served us thus, that thou calledst us not…?' (Judg 8:1).
Verse 25
Oreb and Zeeb — The two names are spelled like the Hebrew words for 'raven' and 'wolf', and each prince dies at a place that bears his name: 'the rock Oreb' and 'the winepress of Zeeb'. Isaiah remembers 'the slaughter of Midian at the rock of Oreb' (Isa 10:26); Ps 83:11 prays, 'Make their nobles like Oreb, and like Zeeb'.