Numbers 33
The Command to Record the Journeys 1–2
From Egypt to Mount Sinai 3–15
The Thirty-Eight Years of Wandering 16–36
The Death of Aaron at Mount Hor 37–40
From Mount Hor to the Plains of Moab 41–49
Instructions for the Conquest of Canaan 50–56
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Numbers 33
Verse 2
Moses wrote their goings out — He wrote the stages 'by the commandment of the LORD', literally 'at the mouth' (peh) of the LORD, the same word as in 9:18: 'At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched'. The record answers Deut 8:2: 'thou shalt remember all the way which the LORD thy God led thee'.
Verse 4
upon their gods also the LORD executed judgments — The verse looks back to Exod 12:12: 'against all the gods of Egypt I will execute judgment'. Shephet, 'judgment', is the word of both verses. The 'great cry in Egypt' (Exod 12:30) is behind the burying of the firstborn, while Israel went out 'with an high hand in the sight of all the Egyptians' (v.3).
Verse 8
passed through the midst of the sea — Exod 14:22 describes it: 'the children of Israel went into the midst of the sea upon the dry ground'. The three days' journey 'in the wilderness of Etham' are the three days 'in the wilderness' of Shur (Exod 15:22), and they ended at Marah, whose waters 'were bitter' (Exod 15:23). Heb 11:29: 'By faith they passed through the Red sea as by dry land'.
Verse 9
twelve fountains of water, and threescore and ten palm trees — Elim means 'palm trees', and tamar is the word for the trees named here. 'Fountains' is ayin, literally eyes, the word rendered 'wells' in Exod 15:27, which gives the same count. Elim follows Marah, where the waters were bitter, and the people 'encamped there by the waters'.
Verse 15
the wilderness of Sinai — Israel came to Sinai in the third month, having 'departed from Rephidim' (Exod 19:1–2). The cloud was taken up from the tabernacle only 'on the twentieth day of the second month, in the second year' (Num 10:11). Between those dates fall the law, the tabernacle and the census; this list, which records only the camps, passes over them in a single line.
Verse 16
Kibrothhattaavah — The name comes from a burial: 'because there they buried the people that lusted' (Num 11:34). Ps 106:14 recalls it, 'lusted exceedingly in the wilderness, and tempted God in the desert', and Paul draws on it in 1 Cor 10:6: 'these things were our examples, to the intent we should not lust after evil things, as they also lusted'.
Verse 36
the wilderness of Zin, which is Kadesh — Qadesh means 'sanctuary'. Num 20:1 gives an arrival 'in the first month': 'the people abode in Kadesh; and Miriam died there'. Of the failure here the LORD says, 'ye trespassed against me… at the waters of Meribah-Kadesh, in the wilderness of Zin' (Deut 32:51).
Verse 37
mount Hor, in the edge of the land of Edom — 'Edge' is qatseh, the end or border. The LORD spoke to Moses and Aaron 'in mount Hor, by the coast of the land of Edom' (Num 20:23). Edom 'refused to give Israel passage through his border' (20:21), and Israel set out from Hor 'to compass the land of Edom' (21:4).
Verse 38
went up into mount Hor… and died there — 'At the commandment of the LORD' is the same 'mouth of the LORD' (peh) as in v.2. The reason is given in Num 20:24: 'he shall not enter into the land… because ye rebelled against my word at the water of Meribah'. Moses 'stripped Aaron of his garments, and put them upon Eleazar his son' (20:28); v.39 gives Aaron's age as 123.
Verse 40
king Arad the Canaanite — Negeb, 'south', is the parched country of the Canaanite's dwelling. The verse repeats Num 21:1, where Arad 'fought against Israel, and took some of them prisoners'; Israel vowed, the LORD 'delivered up the Canaanites', and the place was called Hormah (21:2–3; Judg 1:17). It stands after the death of Aaron, as Num 21:1 follows 20:28.
Verse 48
the plains of Moab by Jordan near Jericho — 'Plains' is arabah, an arid plain. This is the camp of the book's last commands (Num 26:3; 35:1; 36:13), and of Deuteronomy, where 'began Moses to declare this law' (Deut 1:5). From the mountains of Abarim Moses was told to 'see the land which I have given' (Num 27:12); he went up to Nebo (Deut 34:1).
Verse 49
Bethjesimoth even unto Abelshittim — The camp lay along the Jordan between these two places. At Shittim 'the people began to commit whoredom with the daughters of Moab' (Num 25:1). Joshua afterward 'sent out of Shittim two men to spy secretly' (Josh 2:1) and 'they removed from Shittim, and came to Jordan' (Josh 3:1).
Verse 50
the LORD spake unto Moses in the plains of Moab — The words open 35:1 again, and the place-name ends the book at 36:13. Here the speech turns from the journeys to the land: drive out, destroy, divide (vv.51–56); chapter 34 gives its borders, and chapter 35 the cities of the Levites.
Verse 52
drive out all the inhabitants — 'Drive out' and 'possess' (v.53) are one verb, yarash, to take possession by displacing the former occupants. 'Pictures' is maskith, a figured stone, the 'image of stone' of Lev 26:1. The command follows Exod 23:24, 'quite break down their images', and Deut 12:2–3, which names the altars, pillars and graven images.
Verse 54
divide the land by lot — Goral, the lot, fixed the place; the size followed the number: 'To many thou shalt give the more inheritance' (26:54). 'The lot is cast into the lap; but the whole disposing thereof is of the LORD' (Prov 16:33). The inheritance was to stay with its tribe: it was not to 'remove from tribe to tribe' (36:7).
Verse 55
pricks in your eyes, and thorns in your sides — Sek is a brier and tsanin a thorn; 'vex' is tsarar, to press tightly. The words return in Judg 2:3, 'they shall be as thorns in your sides, and their gods shall be a snare unto you', and in Josh 23:13. Ps 106:34–36 records the outcome: 'they served their idols: which were a snare unto them'.
Verse 56
as I thought to do unto them — 'Thought' is damah, to liken or devise. The LORD states the same principle in Lev 18:28: 'That the land spue not you out also, when ye defile it, as it spued out the nations that were before you'. Deut 28:63 warns, 'ye shall be plucked from off the land', and 2 Chr 36:17–20 records the king of the Chaldees, and the carrying away to Babylon.