Numbers 33:10

KJV

And they removed from Elim, and encamped by the Red sea.

KJV (with Strong's)

And they removed {H5265} from Elim {H362}, and encamped {H2583} by the Red {H5488} sea {H3220}.

Complete Jewish Bible

They moved on from Eilim and camped by the Sea of Suf.

Berean Standard Bible

They set out from Elim and camped by the Red Sea.

American Standard Version

And they journeyed from Elim, and encamped by the Red Sea.

Commentary

### SUMMARY
Numbers 33:10 meticulously records a pivotal moment in the Israelites' wilderness journey, detailing their movement from the refreshing oasis of Elim to an encampment by the Red Sea. This brief but significant entry underscores God's continuous, purposeful, and sovereign guidance through every phase of their pilgrimage, shifting them from a place of comfort to a site deeply resonant with their miraculous deliverance from Egyptian bondage, thereby reinforcing their identity and dependence on divine provision.

### CONTEXT
* **Literary Context:** Numbers 33 functions as a divinely mandated historical ledger, providing an exhaustive list of the forty-two encampments of the Israelites from their departure from Egypt to their arrival on the plains of Moab. Initiated in [Numbers 33:1](/numbers/33-1 "Numbers 33:1 - The Itinerary of the Exodus"), this chapter serves as a comprehensive, almost administrative, chronicle of their movements, emphasizing the precision and divine oversight that governed their entire exodus. Numbers 33:10 is embedded within this detailed itinerary, chronologically following their departure from Elim and preceding their arrival at the Wilderness of Sin. The chapter's repetitive literary structure—"they removed from... and encamped at..."—serves to highlight the continuous, step-by-step nature of God's unwavering leadership and the Israelites' obedient response throughout their arduous journey.

* **Historical & Cultural Context:** The Israelites' journey through the wilderness was characterized by a nomadic existence, entirely dependent on divine direction. Their movements were supernaturally guided by the pillar of cloud by day and the pillar of fire by night, which vividly symbolized God's direct presence and authoritative leadership ([Exodus 13:21-22](/exodus/13-21-22 "Exodus 13:21-22 - God's Guiding Presence")). Elim, as described in [Exodus 15:27](/exodus/15-27 "Exodus 15:27 - The Oasis of Elim"), was a remarkable oasis featuring "twelve wells of water, and threescore and ten palm trees," providing a much-needed period of divine provision and rest after the challenging experience of the bitter waters of Marah. Their subsequent encampment by the Red Sea (Hebrew: *Yam Suph*, "Sea of Reeds") would have powerfully evoked memories of the miraculous crossing, which represented God's decisive act of deliverance from Pharaoh's pursuing army ([Exodus 14:21-31](/exodus/14-21-31 "Exodus 14:21-31 - The Red Sea Crossing and Deliverance")). This return to a familiar, profoundly historically significant location underscores both the cyclical nature of their journey and the crucial importance of remembering past divine interventions as foundational to their faith.

* **Key Themes:** This verse, situated within the broader narrative of Numbers 33, contributes significantly to several overarching theological themes. Firstly, **Divine Guidance** is paramount, as every movement—including departing from comfort and revisiting historically charged locations—was meticulously orchestrated by God. The Israelites were not aimlessly wandering but were following a divinely appointed and purposeful path. Secondly, **Remembrance and Deliverance** are central; the Red Sea site functions as a potent *aide-mémoire* of God's powerful act of salvation, an event foundational to Israel's national identity and a perpetual source of encouragement for future challenges ([Deuteronomy 8:2-3](/deuteronomy/8-2-3 "Deuteronomy 8:2-3 - Remembering God's Provision and Testing")). Thirdly, the journey vividly illustrates the theme of **Trust in God's Sovereignty**, even when the path appears circuitous or leads back to a place associated with past trials or profound moments. Their unwavering obedience to God's command to move, irrespective of the immediate destination, powerfully underscores the imperative of unwavering faith in His intricate, purposeful, and perfect plan.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Removed (Hebrew, _nâsaʻ_):** This primitive root signifies "to pull up, especially the tent-pins," thereby initiating a journey. In the context of the Exodus narrative, it consistently denotes a divinely commanded and purposeful movement. It is not a casual or spontaneous departure but an ordered, deliberate progression under God's explicit direction, emphasizing the Israelites' role as pilgrims led by their divine Sovereign. This verb underscores the transient nature of their existence and their constant readiness to follow God's leading.
* **Encamped (Hebrew, _chânâh_):** Derived from a root meaning "to incline," this verb primarily means "to pitch a tent" or "to settle down" for a temporary period. It highlights the nomadic character of their journey, where each stopping point was a provisional resting place, a pause in their longer pilgrimage toward the Promised Land. The act of encamping was as much a part of God's meticulously planned itinerary as the moving, providing necessary respite, opportunities for divine instruction, and times for corporate worship and reflection.
* **Sea (Hebrew, _yâm_):** From an unused root meaning "to roar," this word refers to a "sea" or "large body of water," often specifically the Mediterranean Sea. In the phrase "Red sea" (Hebrew, _yam suph_), the accompanying word _suph_ is of probable Egyptian origin, meaning "reed" or "papyrus." Thus, "Red Sea" literally translates to "Sea of Reeds" or "Reed Sea," likely referring to a reedy, marshy body of water, possibly an arm of the Red Sea or a connected lake. This linguistic nuance does not diminish the miraculous nature of the crossing but offers a more precise geographical descriptor, indicating the specific type of aquatic environment God chose for His grand display of power and deliverance.

#### Verse Breakdown
* **"And they removed from Elim":** This clause signifies the conclusion of a period of refreshing rest and abundant provision. Elim, with its twelve springs and seventy palm trees, represented a significant oasis of comfort and sustenance after the challenging experience of the bitter waters at Marah. Their departure indicates that even in places of profound blessing and ease, God's people are called to continue their journey, trusting His perfect timing for both rest and onward movement. It highlights the transient nature of earthly comforts when viewed within the broader context of a divine pilgrimage.
* **"and encamped by the Red sea":** This second clause marks their arrival at a location deeply embedded in Israel's collective national memory. Returning to the vicinity of the Red Sea would have undoubtedly evoked powerful and indelible recollections of God's miraculous and decisive deliverance from Pharaoh's formidable army. This encampment serves as a profound and tangible reminder of God's past faithfulness, omnipotence, and covenant commitment, thereby reinforcing their identity as a people redeemed by a mighty hand. This stop was not a retreat but a strategic, divinely ordered pause, perhaps intended to reinforce their faith, deepen their commitment to the covenant, and prepare them for future challenges.

#### Literary Devices
Numbers 33:10, as part of a larger chapter, prominently employs the literary device of **Itinerary**, functioning as a meticulous record of stopping points. This emphasizes the highly structured and purposeful nature of the Israelites' journey, which was entirely under divine guidance. The simple, declarative sentence structure, characteristic of historical narrative, provides a straightforward and factual account of their movements, lending an air of authenticity and precision to the divine record. There is also an implied element of **Contrast**: the departure from the refreshing oasis of Elim to the Red Sea, a site associated with past danger and miraculous intervention, highlights the varied and often challenging experiences inherent in God's leading. Furthermore, the Red Sea itself carries immense **Symbolism**, representing God's powerful deliverance, His sovereign control over creation, and the foundational act of salvation that irrevocably defined Israel's identity as His chosen people.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:10 powerfully illustrates God's meticulous and sovereign guidance over His people, even when their path seems to circle back to familiar or challenging territory. It underscores that every stage of the spiritual journey, whether a season of refreshing and comfort (Elim) or a return to a place of past deliverance and testing (Red Sea), is an integral part of a larger, divinely orchestrated plan. This verse profoundly invites believers to trust God's itinerary for their lives, encouraging them to remember His past faithfulness as an unshakeable anchor for navigating present uncertainties and future challenges. It serves as a potent reminder that God's faithful presence is constant and unwavering, whether we are resting in an oasis of provision or standing at the edge of a daunting "sea" of trials.

* [Psalm 23:2-3](/psalms/23-2-3 "God's Guidance, Provision, and Restoration")
* [Deuteronomy 8:2](/deuteronomy/8-2 "Remembering God's Leading in the Wilderness")
* [Proverbs 3:5-6](/proverbs/3-5-6 "Trust in the Lord with All Your Heart")

### REFLECTION AND APPLICATION
Numbers 33:10 offers profound and practical insights for our contemporary spiritual walk. Just as the Israelites were divinely called to move from Elim, a place of comfort and abundant provision, to the Red Sea, a site of profound historical significance and potential challenge, so too are believers today called to embrace God's dynamic and often unpredictable leading in their lives. Our journey with God is rarely a straight or predictable line; it invariably involves seasons of refreshing and rest, but also times when God calls us out of our comfort zones or even leads us back to places that serve as powerful reminders of past struggles or triumphs. The ultimate key in all these transitions is to cultivate unwavering trust in His sovereign hand in every "removal" and every "encampment." This verse deeply encourages us to recall God's past faithfulness in our own lives, using those precious memories as fuel for our faith in the face of present uncertainties. If God, in His infinite power, delivered us from our personal "Red Seas" before, He will surely guide us through whatever lies ahead, for His purposes are always perfect, purposeful, and ultimately for our good and His glory. Our obedience to His call, even when the path is unclear, seemingly illogical, or challenging, is an act of profound and transformative trust.

#### Questions for Reflection
* **What "Elims" (places of comfort, security, or familiar routines) might God be calling you to "remove" from in your life, for a deeper and more purposeful journey with Him?**
* **How can intentionally remembering God's past "Red Sea" deliverances and interventions in your life strengthen your faith and courage for current or future challenges?**
* **In what specific ways might you be resisting God's divine "itinerary" for your life right now, perhaps by clinging to comfort, fearing the unknown, or dreading a return to a difficult past experience?**

### FAQ
**Why did the Israelites go back to the Red Sea after crossing it?**

Answer: The itinerary presented in [Numbers 33](/numbers/33 "The Stages of Israel's Journey") is a meticulously precise record of the Israelites' movements, not necessarily a linear progression designed to reach the Promised Land by the shortest route. Their journey was entirely divinely directed, and the encampment by the Red Sea after Elim was an intentional part of God's specific and sovereign plan. It is highly probable that this return to the vicinity of the Red Sea was a strategic move, perhaps intended to reinforce their faith by revisiting the site of their greatest and most miraculous deliverance from Egyptian bondage. Alternatively, it could have been part of a larger divine strategy to lead them to specific locations for further instruction, testing, or even judgment. The wilderness journey was never solely about reaching a geographical destination; it was profoundly about God forming His people, teaching them absolute dependence on Him, and establishing His covenant relationship with them ([Deuteronomy 8:2-3](/deuteronomy/8-2-3 "Remembering God's Provision and Testing")).

### CHRIST-CENTERED FULFILLMENT
The wilderness journey of Israel, including their specific movements from Elim to the Red Sea, serves as a profound type and shadow, foreshadowing the Christian's spiritual pilgrimage with Christ. Just as God meticulously guided ancient Israel through the literal wilderness, so too does Christ, our ultimate and compassionate Shepherd, lead His flock through the spiritual wilderness of this fallen world. He is the true and eternal oasis, providing living water that never runs dry ([John 4:10](/john/4-10 "Jesus Offers Living Water")), a provision that infinitely surpasses the temporary refreshment found at Elim. The Red Sea deliverance, a pivotal moment of salvation from physical bondage and death, powerfully points to Christ's ultimate and definitive act of redemption on the cross, which definitively frees humanity from the spiritual bondage of sin and the curse of death ([Colossians 1:13-14](/colossians/1-13-14 "Redemption Through Christ's Blood")). Our contemporary "removals" and "encampments" are now guided by the indwelling Holy Spirit, whom Christ sent to lead us into all truth and righteousness ([John 16:13](/john/16-13 "The Spirit of Truth Guides")). Christ is the "way, the truth, and the life" ([John 14:6](/john/14-6 "Jesus is the Way to the Father")), the one who has gone before us, enduring the wilderness of temptation ([Matthew 4:1-11](/matthew/4-1-11 "The Temptation of Jesus in the Wilderness")) and ultimately providing the ultimate rest for our weary souls ([Matthew 11:28-30](/matthew/11-28-30 "Come to Me, All Who Are Weary")). The entire journey of salvation, from spiritual bondage to the promised eternal inheritance, finds its glorious fulfillment in the believer's union with Christ, who faithfully leads us through every trial and triumph to our heavenly home.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Exodus 16:1

¶ And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Exodus 17:1

¶ And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and [there was] no water for the people to drink.