TRV
King James Version
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
KJV (with Strong's)
And they departed H5265 from Rameses H7486 in the first H7223 month H2320, on the fifteenth H6240 H2568 day H3117 of the first H7223 month H2320; on the morrow H4283 after the passover H6453 the children H1121 of Israel H3478 went out H3318 with an high H7311 hand H3027 in the sight H5869 of all the Egyptians H4714.
Complete Jewish Bible
They began their journey from Ram'ses in the first month. On the fifteenth day of the first month, the morning after the Pesach, the people of Isra'el left proudly in view of all the Egyptians;
Berean Standard Bible
On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses. They marched out defiantly in full view of all the Egyptians,
American Standard Version
And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,
World English Bible Messianic
They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians,
Geneva Bible (1599)
Nowe they departed from Rameses the first moneth, euen the fifteenth day of the first moneth, on the morowe after the Passeouer: and the children of Israel went out with an hie hand in the sight of all the Egyptians.
Young's Literal Translation
And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians--
King James Version — Interlinear
- וַיִּסְעוּvai·yis·'Uand they set outH5265Conj-w ¦ V-Qal-ConsecImperf-3mpVerb Qal Consecutive Imperfect 3rd Plural Masculineוַandיִּסְעוּthey set out
- מֵרַעְמְסֵסme·ra'·me·Sesfrom RamesesH7486Prep-m ¦ N-properNoun Proper LocationמֵfromרַעְמְסֵסRameses
- בַּחֹדֶשׁba·Cho·deshin the monthH2320Prep-b ¦ N-msNoun Singular Masculine Absoluteבַּin theחֹדֶשׁmonth
- הָרִאשׁוֹןha·ri·Shon<the> firstH7223Art ¦ Adj-msAdjective Numerical Position Singular Masculine Absoluteהָ<the>רִאשׁוֹןfirst
- בַּחֲמִשָּׁהba·cha·mi·Shahon [the] fif-H2568Prep-b ¦ Adj-csAdjective Numerical Singular common gender Absoluteבַּonחֲמִשָּׁה[the] fif-
- עָשָׂר'a·SarteenH6240Adj-csAdjective Numerical Singular common gender Absolute
- יוֹםYomdayH3117N-msNoun Singular Masculine Absolute
- לַחֹדֶשׁla·Cho·deshof the monthH2320Prep-l ¦ N-msNoun Singular Masculine Absoluteלַof theחֹדֶשׁmonth
- הָרִאשׁוֹןha·ri·Shon<the> firstH7223Art ¦ Adj-msAdjective Numerical Position Singular Masculine Absoluteהָ<the>רִאשׁוֹןfirst
- מִמָּחֳרַתmi·mo·cho·Ratfrom [the] next day ofH4283Prep-m ¦ N-fscNoun Singular Feminine Constructמִfromמָּחֳרַת[the] next day of
- הַפֶּסַחha·Pe·sachthe passoverH6453Art ¦ N-msNoun Title Singular Masculine Absoluteהַtheפֶּסַחpassover
- יָצְאוּya·tze·'Uthey went outH3318V-Qal-Perf-3cpVerb Qal Perfect 3rd Plural common gender
- בְנֵיve·nei[the] people ofH1121N-mpcNoun Plural Masculine Construct
- יִשְׂרָאֵלYis·ra·'ElIsraelH3478N-properNoun Proper Location
- בְּיָדbe·Yadwith a handH3027Prep-b ¦ N-csNoun Singular common gender Absoluteבְּwithיָדa hand
- רָמָהra·MahraisedH7311V-Qal-Prtcpl-fsVerb Qal Participle Singular Feminine Absolute
- לְעֵינֵיle·'ei·Neito [the] eyesH5869Prep-l ¦ N-fdcNoun Dual Feminine Constructלְtoעֵינֵי[the] eyes
- כָּלkolallH3605N-mscNoun Singular Masculine Construct
- מִצְרָיִםmitz·Ra·yimEgyptH4713N-properNoun Proper Location
English is a literal word-by-word gloss of the Hebrew, not the KJV's wording. Why?
This is the original text the KJV's translators worked from — each Hebrew word with its own literal English meaning in this verse, prepared by scholars at Tyndale House, Cambridge. The KJV translates whole sentences, not word by word, so its wording differs: one Hebrew word can become several English words, and the KJV may choose “the LORD” where the gloss reads “Yahweh”. Both are faithful — they answer different questions. For the KJV's own rendering, switch to the KJV text.
Translation
In the KJVVerse 4,764 of 31,102 · 15.3%
LawLawHistoryHistPoetryPoetProphetsProphNew TestamentNT
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Summary
Numbers 33:3 meticulously records the pivotal moment of Israel's exodus from Egyptian bondage, detailing their departure from Rameses on the fifteenth day of the first month, immediately following the Passover. This verse powerfully encapsulates their triumphant liberation, executed with divine authority and in full view of their former oppressors, setting the stage for their forty-year wilderness journey under God's sovereign guidance.
Context
Literary Context
Numbers 33:3 serves as the opening entry in a comprehensive itinerary of the Israelite encampments, meticulously listing 42 stages of their journey from Egypt to the plains of Moab. This chapter, unique in its detailed geographical and chronological record, provides a structural backbone to the narrative of Israel's wilderness wanderings, highlighting God's faithfulness in leading His people. This specific verse marks the very beginning of this journey, directly following the climactic events of the Exodus narrative, particularly the tenth plague and the institution of the Passover, which compelled Pharaoh to release Israel. It is a foundational verse, establishing the starting point for the subsequent accounts of divine provision, rebellion, and discipline found throughout the book of Numbers.
Historical & Cultural Context
The departure point, Rameses, was a significant delta city in ancient Egypt, widely believed to be the store-city built by the Israelites under forced labor, as mentioned in Exodus 1:11. The "first month" refers to Abib (later Nisan), which typically corresponds to March-April in the Gregorian calendar. The "fifteenth day of the first month" places the departure immediately after the Passover celebration on the fourteenth, underscoring the divine orchestration and precise timing of their liberation. For the Egyptians, this public departure "with an high hand" was a profound humiliation, demonstrating the utter defeat of their gods and the supreme power of Yahweh. It was not a clandestine escape but a grand, public spectacle, shattering their worldview and leaving no doubt about the futility of their resistance against the God of Israel.
Key Themes
This verse powerfully encapsulates several core themes central to the Pentateuch and the book of Numbers. It prominently features Divine Deliverance, showcasing God's absolute power to liberate His people from the most formidable oppression, culminating in the dramatic events of the Exodus. The phrase "with an high hand" underscores Divine Sovereignty and Triumph, emphasizing that Israel's departure was not a panicked flight but a majestic, divinely empowered procession, a testament to God's control over all circumstances. Furthermore, the precise timing "on the morrow after the passover" highlights God's Meticulous Providence, revealing His perfect timing and the interconnectedness of salvation history, where the Passover sacrifice directly precedes and enables the physical exodus. This moment also signifies the Fulfillment of God's Covenant Promises made to Abraham, Isaac, and Jacob, that their descendants would be delivered from bondage and inherit a land (Genesis 15:13-14).
Exposition and Analysis
Key Word Analysis
This verb (H5265) literally means "to pull up," especially tent-pins, signifying the act of breaking camp and starting a journey. In the context of the Exodus, it conveys a deliberate, divinely sanctioned movement rather than a hurried flight. It implies an organized, purposeful commencement of their journey, demonstrating God's leadership in guiding His people out of bondage.
This term (H6453) refers to the annual festival commemorating God's "passing over" the Israelite homes marked with blood during the tenth plague, sparing their firstborn, and their subsequent liberation from Egypt. The timing "on the morrow after the passover" is crucial, directly linking the physical exodus to the atoning blood of the lamb, signifying that their freedom was secured by divine judgment and redemption, not by their own strength or negotiation.
While "hand" (H3027) literally refers to a physical appendage, in the idiomatic phrase "with an high hand" (combining H7311 rûwm "high" and H3027 yâd "hand"), it signifies power, authority, and decisive action. This idiom denotes an open, bold, and powerful display, often associated with divine intervention or triumph. It starkly contrasts with any notion of a stealthy, fearful escape, emphasizing God's complete control and the Israelites' secure departure under His protection and might.
Verse Breakdown
"And they departed from Rameses in the first month, on the fifteenth day of the first month;"
This initial clause provides the precise geographical and chronological coordinates of the Exodus. Rameses, a symbol of Israel's oppressive servitude and Egyptian power, is identified as the starting point. The date, the fifteenth of Abib (Nisan), immediately following the Passover, emphasizes the divine orchestration and perfect timing of their liberation, linking their physical freedom to the redemptive act of the Passover lamb.
"on the morrow after the passover the children of Israel went out"
This clause reiterates and reinforces the immediate sequence of events. The Passover, celebrated on the fourteenth, marked the night of divine judgment and miraculous deliverance; the very next day, the physical journey began. This highlights the foundational nature of the Passover in securing their release and initiating their journey towards nationhood and the Promised Land, demonstrating God's immediate fulfillment of His promises.
"with an high hand in the sight of all the Egyptians."
This powerful phrase describes the manner of their departure. It was not a stealthy escape but a bold, open, and triumphant procession, demonstrating God's overwhelming power and victory over Egypt. The phrase "in the sight of all the Egyptians" underscores the public, undeniable nature of this divine display, serving as a profound testament to Yahweh's supremacy and Pharaoh's utter defeat, leaving no doubt about who had truly prevailed and who was truly sovereign.
Literary Devices
Numbers 33:3 employs several powerful literary devices to underscore the significance of the Exodus. Precise Chronology and Geographical Specificity (e.g., "fifteenth day of the first month," "from Rameses") ground the narrative in historical reality, lending credibility and weight to the account of the Exodus as a verifiable event. The phrase "with an high hand" is a potent Idiom, conveying a sense of overwhelming power, divine authority, and unhindered triumph, directly contrasting with any idea of a furtive escape. This idiom also functions as Symbolism, where the "high hand" represents God's outstretched arm of power and judgment, which had just devastated Egypt. The entire scene is imbued with Dramatic Irony, as the Egyptians, who had enslaved Israel, now witness their triumphant departure, a direct and humiliating consequence of their own defiance against God. The public nature of their departure, "in the sight of all the Egyptians," serves as a Divine Demonstration or Public Spectacle, designed to display God's glory and power not only to Israel but also to their enemies, leaving an indelible mark on history.
Theological and Thematic Connections
Numbers 33:3 serves as a foundational theological statement regarding God's character as a deliverer, a covenant-keeper, and a sovereign Lord over history. It underscores His perfect timing, His overwhelming power, and His unwavering commitment to His promises made to Abraham, Isaac, and Jacob. The Exodus, initiated in this verse, is not merely a historical event but a paradigmatic act of salvation, demonstrating God's ability to redeem His people from any form of bondage, whether physical, spiritual, or systemic. This divine act of liberation foreshadows future redemptive acts throughout biblical history and serves as a constant reminder of God's faithfulness to His covenant people, providing a blueprint for understanding His ongoing work in the world. It establishes the Exodus as the central redemptive event of the Old Testament, from which all subsequent acts of salvation draw their meaning.
Reflection and Application
Numbers 33:3 offers profound encouragement and a compelling call to trust in God's sovereign power and perfect timing in our own lives. Just as Israel's departure was not a desperate flight but a divinely orchestrated triumph "with a high hand," so too can believers face their own transitions, challenges, and deliverances with unwavering confidence in God's decisive intervention. This verse reminds us that God's victories are public, undeniable, and always align with His redemptive purposes, often turning our oppressors' triumphs into their humiliation. It challenges us to reflect on areas in our lives where we need God's "high hand" to bring about liberation, whether from the bondage of sin, the paralysis of fear, the weight of oppression, or spiritual stagnation. Furthermore, it calls us to step out in faith, knowing that He is meticulously guiding our journey, just as He did for the children of Israel, leading us towards the promised blessings and freedom He has secured for us.
Questions for Reflection
FAQ
Why is the precise timing of the departure so important?
The timing is crucial because it inextricably links the physical liberation of Israel directly to the spiritual redemption secured by the Passover. Departing "on the morrow after the passover" signifies that their freedom was not merely a political or military event, but a divinely ordained act of salvation, rooted in the shedding of the lamb's blood. This synchronicity underscores God's sovereignty over history and His meticulous planning, establishing the Passover as the foundational event for their national identity and journey. It emphasizes that their freedom was a direct result of God's judgment on Egypt and His grace towards Israel, secured by the blood of the lamb, as seen in the immediate aftermath of the tenth plague where Pharaoh himself urged them to leave (Exodus 12:29-32).
Christ-Centered Fulfillment
Numbers 33:3, with its depiction of Israel's triumphant exodus "with a high hand" immediately following the Passover, powerfully foreshadows the ultimate and definitive liberation accomplished by Jesus Christ. Just as the Passover lamb's blood secured Israel's freedom from Egyptian bondage and death, so too does Christ, our Passover Lamb, secure our freedom from the bondage of sin and death through His sacrificial blood. His resurrection, occurring "on the morrow" after His crucifixion (analogous to Israel's departure after Passover), marks the ultimate "going out with a high hand"—a triumphant victory over the powers of darkness and the grave. The New Testament consistently portrays believers as those who have been "delivered from the domain of darkness and transferred to the kingdom of his beloved Son" (Colossians 1:13), a spiritual exodus far grander and more eternal than the physical one from Egypt. Christ's ascension to the Father's right hand, a "high hand" indeed, signifies His complete authority and ongoing work of leading His people to their promised eternal inheritance, having "sat down at the right hand of the Majesty on high" (Hebrews 1:3), ensuring our ultimate arrival in the heavenly promised land.