Translation
King James Version
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
KJV (with Strong's)
And they departed H5265 from Rameses H7486 in the first H7223 month H2320, on the fifteenth H6240 H2568 day H3117 of the first H7223 month H2320; on the morrow H4283 after the passover H6453 the children H1121 of Israel H3478 went out H3318 with an high H7311 hand H3027 in the sight H5869 of all the Egyptians H4714.
Complete Jewish Bible
They began their journey from Ram'ses in the first month. On the fifteenth day of the first month, the morning after the Pesach, the people of Isra'el left proudly in view of all the Egyptians;
Berean Standard Bible
On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses. They marched out defiantly in full view of all the Egyptians,
American Standard Version
And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,
World English Bible Messianic
They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians,
Geneva Bible (1599)
Nowe they departed from Rameses the first moneth, euen the fifteenth day of the first moneth, on the morowe after the Passeouer: and the children of Israel went out with an hie hand in the sight of all the Egyptians.
Young's Literal Translation
And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians--
In the KJVVerse 4,764 of 31,102
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Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers . Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Numbers 33:3 meticulously records the pivotal moment of Israel's exodus from Egyptian bondage, detailing their departure from Rameses on the fifteenth day of the first month, immediately following the Passover. This verse powerfully encapsulates their triumphant liberation, executed with divine authority and in full view of their former oppressors, setting the stage for their forty-year wilderness journey under God's sovereign guidance.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Numbers 33:3 employs several powerful literary devices to underscore the significance of the Exodus. Precise Chronology and Geographical Specificity (e.g., "fifteenth day of the first month," "from Rameses") ground the narrative in historical reality, lending credibility and weight to the account of the Exodus as a verifiable event. The phrase "with an high hand" is a potent Idiom, conveying a sense of overwhelming power, divine authority, and unhindered triumph, directly contrasting with any idea of a furtive escape. This idiom also functions as Symbolism, where the "high hand" represents God's outstretched arm of power and judgment, which had just devastated Egypt. The entire scene is imbued with Dramatic Irony, as the Egyptians, who had enslaved Israel, now witness their triumphant departure, a direct and humiliating consequence of their own defiance against God. The public nature of their departure, "in the sight of all the Egyptians," serves as a Divine Demonstration or Public Spectacle, designed to display God's glory and power not only to Israel but also to their enemies, leaving an indelible mark on history.
THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:3 serves as a foundational theological statement regarding God's character as a deliverer, a covenant-keeper, and a sovereign Lord over history. It underscores His perfect timing, His overwhelming power, and His unwavering commitment to His promises made to Abraham, Isaac, and Jacob. The Exodus, initiated in this verse, is not merely a historical event but a paradigmatic act of salvation, demonstrating God's ability to redeem His people from any form of bondage, whether physical, spiritual, or systemic. This divine act of liberation foreshadows future redemptive acts throughout biblical history and serves as a constant reminder of God's faithfulness to His covenant people, providing a blueprint for understanding His ongoing work in the world. It establishes the Exodus as the central redemptive event of the Old Testament, from which all subsequent acts of salvation draw their meaning.
REFLECTION AND APPLICATION
Numbers 33:3 offers profound encouragement and a compelling call to trust in God's sovereign power and perfect timing in our own lives. Just as Israel's departure was not a desperate flight but a divinely orchestrated triumph "with a high hand," so too can believers face their own transitions, challenges, and deliverances with unwavering confidence in God's decisive intervention. This verse reminds us that God's victories are public, undeniable, and always align with His redemptive purposes, often turning our oppressors' triumphs into their humiliation. It challenges us to reflect on areas in our lives where we need God's "high hand" to bring about liberation, whether from the bondage of sin, the paralysis of fear, the weight of oppression, or spiritual stagnation. Furthermore, it calls us to step out in faith, knowing that He is meticulously guiding our journey, just as He did for the children of Israel, leading us towards the promised blessings and freedom He has secured for us.
Questions for Reflection
FAQ
Why is the precise timing of the departure so important?
Answer: The timing is crucial because it inextricably links the physical liberation of Israel directly to the spiritual redemption secured by the Passover. Departing "on the morrow after the passover" signifies that their freedom was not merely a political or military event, but a divinely ordained act of salvation, rooted in the shedding of the lamb's blood. This synchronicity underscores God's sovereignty over history and His meticulous planning, establishing the Passover as the foundational event for their national identity and journey. It emphasizes that their freedom was a direct result of God's judgment on Egypt and His grace towards Israel, secured by the blood of the lamb, as seen in the immediate aftermath of the tenth plague where Pharaoh himself urged them to leave (Exodus 12:29-32).
CHRIST-CENTERED FULFILLMENT
Numbers 33:3, with its depiction of Israel's triumphant exodus "with a high hand" immediately following the Passover, powerfully foreshadows the ultimate and definitive liberation accomplished by Jesus Christ. Just as the Passover lamb's blood secured Israel's freedom from Egyptian bondage and death, so too does Christ, our Passover Lamb, secure our freedom from the bondage of sin and death through His sacrificial blood. His resurrection, occurring "on the morrow" after His crucifixion (analogous to Israel's departure after Passover), marks the ultimate "going out with a high hand"—a triumphant victory over the powers of darkness and the grave. The New Testament consistently portrays believers as those who have been "delivered from the domain of darkness and transferred to the kingdom of his beloved Son" (Colossians 1:13), a spiritual exodus far grander and more eternal than the physical one from Egypt. Christ's ascension to the Father's right hand, a "high hand" indeed, signifies His complete authority and ongoing work of leading His people to their promised eternal inheritance, having "sat down at the right hand of the Majesty on high" (Hebrews 1:3), ensuring our ultimate arrival in the heavenly promised land.