Numbers 33:36

KJV

And they removed from Eziongaber, and pitched in the wilderness of Zin, which [is] Kadesh.

KJV (with Strong's)

And they removed {H5265} from Eziongaber {H6100}, and pitched {H2583} in the wilderness {H4057} of Zin {H6790}, which is Kadesh {H6946}.

Complete Jewish Bible

They moved on from 'Etzyon-Gever and camped in the Tzin Desert, that is, Kadesh.

Berean Standard Bible

They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.

American Standard Version

And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh).

Commentary

### SUMMARY
Numbers 33:36 meticulously records a pivotal stage in Israel's forty-year wilderness journey, detailing their movement from the port city of Ezion-gaber to the Wilderness of Zin, specifically identifying Kadesh as their next significant encampment. This verse, part of a comprehensive divine itinerary, underscores God's precise guidance and unwavering presence as He led His people through desolate lands, marking a critical location associated with both divine provision and Israelite rebellion.

### CONTEXT
* **Literary Context:** Numbers chapter 33 serves as a divinely inspired itinerary, meticulously chronicling every encampment of the Israelites from their departure from Rameses in Egypt to their arrival on the plains of Moab. This exhaustive list, introduced by Moses as a record of their journeys "according to their stages, by the commandment of the Lord" [Numbers 33:2](/numbers/33-2 "Numbers 33:2 - The Command to Record the Journey"), emphasizes the sovereign hand of God guiding every step of their forty-year pilgrimage. Verse 36 specifically marks a transition from the southern reaches of their journey, near the Gulf of Aqaba, to a more central and strategically significant region. This movement sets the stage for the crucial events that would unfold at Kadesh, detailed in subsequent narratives such as [Numbers 20](/numbers/20 "Numbers 20 - Events at Kadesh"), which recounts Miriam's death, the striking of the rock by Moses, and Edom's refusal of passage.
* **Historical & Cultural Context:** The journey from Ezion-gaber, a port city on the Gulf of Aqaba (the eastern arm of the Red Sea), to the Wilderness of Zin, a harsh desert region in the southern Levant, represents a significant geographical shift. Ezion-gaber was a known trading hub in later periods, indicating its strategic location for maritime travel. The Wilderness of Zin bordered Edom and was part of the vast, arid terrain Israel traversed, characterized by its rugged wadis and limited water sources. Kadesh, often identified as Kadesh-barnea, was not merely a stopping point but a major oasis and strategic center in the Negeb, serving as Israel's primary base for an extended period. Its location at the crossroads of ancient trade routes and its natural water sources made it a crucial site for a large nomadic population. The repeated mention of Kadesh throughout the Pentateuch highlights its historical importance as a place of assembly, judgment, and significant events for the Israelite nation.
* **Key Themes:** This verse, within the broader context of Numbers 33, contributes to several overarching themes. First, it powerfully illustrates **Divine Guidance and Providence**, demonstrating God's meticulous care and direction for His people, even in the wilderness. Every "remove" and "pitch" was ordained, highlighting His covenant faithfulness and sovereign control over their destiny. Second, it speaks to the **Journey of Faith and Obedience**, where Israel's physical movements parallel their spiritual development, marked by periods of both trust and rebellion. The wilderness served as a crucible for their faith, testing their reliance on God's provision and promises. Third, the identification of Kadesh as the destination immediately evokes the theme of **Testing and Consequence**, as Kadesh-barnea was the site where the twelve spies were dispatched into Canaan [Numbers 13:26](/numbers/13-26 "Numbers 13:26 - Spies Return to Kadesh"), and where, due to the people's unbelief and rejection of God's promise, they were condemned to wander for forty years [Numbers 14:33-35](/numbers/14-33-35 "Numbers 14:33-35 - Consequences of Disbelief"). It was also where Moses' disobedience regarding the rock occurred [Numbers 20:11-12](/numbers/20-11-12 "Numbers 20:11-12 - Moses Strikes the Rock at Kadesh"), further underscoring the profound impact of choices made at this pivotal location.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Removed (Hebrew, _nâçaʻ'_):** A primitive root, properly meaning "to pull up, especially the tent-pins," and by implication, "to start on a journey." In the context of the wilderness narrative, this verb consistently denotes a divinely commanded and initiated movement. It implies not merely a casual relocation but a purposeful progression under God's leading, often from one designated encampment to the next, signifying a new stage in their pilgrimage.
* **Pitched (Hebrew, _chânâh'_):** A primitive root, properly meaning "to incline," and specifically, "to pitch a tent" or "to encamp." This verb describes the act of setting up tents and establishing a temporary dwelling place. It represents the cessation of travel and the establishment of a base, often for an extended period, signifying a divinely appointed pause in the journey where the people could rest and receive further instruction.
* **Kadesh (Hebrew, _Qâdêsh'_):** The same as `קָדֵשׁ`, meaning "sanctuary." Kadesh was a significant oasis and a recurring location in the wilderness narrative. Its name might suggest an ancient sacred site, but its biblical significance stems from its role as a major Israelite encampment, particularly as the staging ground for the first attempt to enter Canaan and the site of critical events of rebellion, judgment, and divine provision.

#### Verse Breakdown
* **"And they removed from Eziongaber,"**: This clause indicates the immediate previous location of the Israelite encampment. Ezion-gaber was a port city on the Gulf of Aqaba, suggesting the Israelites had traveled southward along the eastern arm of the Red Sea before turning north/northwest towards the Wilderness of Zin. The act of "removing" emphasizes the continuation of their divinely guided journey, a purposeful departure from a previous stage.
* **"and pitched in the wilderness of Zin,"**: This identifies the general region where the Israelites next settled. The Wilderness of Zin was a desolate, arid region bordering Edom and the Negeb, known for its harsh conditions and rugged terrain. The act of "pitching" signifies their temporary settlement within this challenging environment, again under God's direction, highlighting their dependence on His provision in such a barren land.
* **"which [is] Kadesh."**: This final clause precisely identifies the specific and highly significant location within the broader Wilderness of Zin where they encamped. Kadesh (or Kadesh-barnea) was a critically important oasis and the primary base for the Israelites for a significant portion of their wilderness wandering, serving as a site for both divine provision (such as water from the rock) and profound tests of faith and obedience, leading to major consequences for the nation. The parenthetical "[is]" in the KJV clarifies that Kadesh is the specific point of encampment within the larger region of the Wilderness of Zin.

#### Literary Devices
The primary literary device at play in Numbers 33:36, and indeed throughout the entire chapter, is **Itinerary** or **Chronicle**. The meticulous listing of geographical locations and movements serves as a precise historical record, underscoring the factual nature of the wilderness journey and the divine oversight of every stage. This detailed **Topographical Detail** grounds the spiritual narrative in tangible reality, emphasizing God's real-world guidance of a physical people through a specific landscape. The repetitive structure of "removed from... and pitched in..." across the chapter (a form of **Anaphora** when viewed broadly) reinforces the systematic and ordered nature of their journey, directly contrasting with any notion of aimless wandering, highlighting instead a divinely orchestrated progression. This literary choice imbues the narrative with a sense of divine purpose and meticulous planning.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:36, as part of the grand itinerary of Israel, profoundly illustrates God's unwavering faithfulness and meticulous providence over His people. Each "remove" and "pitch" was not arbitrary but part of a divine plan, demonstrating that even in the wilderness, God was actively leading, providing, and shaping His covenant nation. This journey, though marked by hardship and Israel's frequent rebellion, was ultimately designed to teach them dependence on Him and prepare them for the Promised Land. The significance of Kadesh in this verse foreshadows the critical trials and judgments that would occur there, highlighting the consequences of unbelief and disobedience even amidst divine guidance. It serves as a powerful reminder that God's presence and purpose remain constant, even when His people falter.

* [Deuteronomy 8:2-3](/deuteronomy/8-2-3 "Deuteronomy 8:2-3 - Remembering God's Leading in the Wilderness")
* [Psalm 78:12-19](/psalms/78-12-19 "Psalm 78:12-19 - God's Wonders and Israel's Rebellion in the Wilderness")
* [Nehemiah 9:19-21](/nehemiah/9-19-21 "Nehemiah 9:19-21 - God's Sustaining Presence in the Wilderness")

### REFLECTION AND APPLICATION
Numbers 33:36, though a seemingly simple geographical notation, offers profound insights for our spiritual journey. Just as God meticulously guided Israel through every encampment and transition, He orchestrates the stages of our lives. We, too, experience "removals" from familiar comforts and "pitchings" in new, sometimes challenging, "wildernesses." These transitions, whether periods of waiting, testing, or significant change, are not random but part of God's sovereign plan to refine our faith, teach us dependence, and prepare us for His ultimate purposes. The mention of Kadesh, a place of both divine provision and significant failure, serves as a powerful reminder that our choices at pivotal junctures—especially in moments of testing—have lasting consequences. It calls us to cultivate a spirit of obedience and trust, remembering God's past faithfulness and looking to His continued guidance, even when the path ahead is uncertain or arduous. Our journey, like Israel's, is ultimately one of faith, where every step is an opportunity to lean more fully on the One who faithfully leads us home, transforming our wilderness experiences into opportunities for deeper reliance on Him.

#### Questions for Reflection
* **What "Ezion-gabers" (places of past comfort or familiarity) has God called me to "remove" from in my life?**
* **Where am I currently "pitched" in a "wilderness of Zin"—a season of testing, waiting, or challenge? How is God's presence evident there?**
* **What "Kadesh" moments have I faced, where my faith was significantly tested, and what lessons did I learn about obedience and trust?**
* **How does remembering God's meticulous guidance for Israel encourage me to trust His leading in my own life's transitions?**

### FAQ
**Why is Numbers 33:36, and the entire chapter, so detailed about geographical locations?**

Answer: The meticulous detail in Numbers 33, including verse 36, serves several crucial purposes. First, it underscores the historical veracity of the Israelite exodus and wilderness journey. This was not a mythical tale but a real event involving a real people in real places, providing tangible evidence of God's interaction with humanity. Second, it highlights God's active and precise involvement in every stage of Israel's journey. The detailed itinerary demonstrates His meticulous guidance and providence, showing that every "remove" and "pitch" was by His command, not random wandering. This emphasizes His faithfulness as a covenant-keeping God. Third, it serves as a testament to God's faithfulness in fulfilling His covenant promises, even through challenging circumstances, and provides a tangible record for future generations to remember His works and trust in His unfailing leadership, as seen throughout the entire account of [the wilderness wanderings](/numbers/33 "Numbers 33 - The Wilderness Itinerary").

**What was the significance of Kadesh in Israel's wilderness journey?**

Answer: Kadesh (often Kadesh-barnea) was arguably the most significant single location during Israel's forty years in the wilderness. It served as their primary base for an extended period, a crucial oasis in a desolate land. From Kadesh, Moses sent the twelve spies into Canaan [Numbers 13:26](/numbers/13-26 "Numbers 13:26 - Spies Return to Kadesh"), and it was here that the people's unbelief and rebellion after the spies' report led to God's judgment of forty years of wandering [Numbers 14:33-35](/numbers/14-33-35 "Numbers 14:33-35 - Consequences of Disbelief"). Later, it was also at Kadesh that Miriam died [Numbers 20:1](/numbers/20-1 "Numbers 20:1 - Miriam's Death at Kadesh") and where Moses, in a moment of frustration, struck the rock instead of speaking to it, resulting in him being barred from entering the Promised Land [Numbers 20:11-12](/numbers/20-11-12 "Numbers 20:11-12 - Moses Strikes the Rock at Kadesh"). Kadesh, therefore, represents a place of both divine provision (water from the rock) and profound testing, rebellion, and judgment, a microcosm of Israel's wilderness experience.

### CHRIST-CENTERED FULFILLMENT
The wilderness journey of Israel, meticulously documented in Numbers 33:36 and the surrounding itinerary, finds its ultimate Christ-centered fulfillment in several profound ways. Just as God faithfully led Israel through the wilderness, providing for their every need and bringing them to the promised land, so Jesus Christ is the ultimate leader and fulfiller of God's promises to His people. Israel's journey, marked by testing and failure at places like Kadesh, foreshadows Christ's perfect obedience in the face of temptation. Unlike Israel, who grumbled and rebelled in the wilderness, Jesus perfectly endured His own wilderness temptation [Matthew 4:1-11](/matthew/4-1-11 "Matthew 4:1-11 - Jesus' Temptation in the Wilderness"), demonstrating unwavering trust in God and fulfilling the righteous requirements that Israel failed to meet. Furthermore, the wilderness wanderings, a period of judgment for Israel's sin and unbelief, point to Christ as the one who bears the judgment for our sins, leading us to true spiritual rest and the ultimate "promised land" of eternal life. He is the true "Lamb of God" who takes away the sin of the world [John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), enabling us to enter God's rest, a rest that Israel, due to unbelief, largely failed to attain [Hebrews 4:1-11](/hebrews/4-1-11 "Hebrews 4:1-11 - The Promise of Entering God's Rest"). Christ is our faithful guide, our provision in the spiritual wilderness, and the one who perfectly fulfills the covenant, leading us into God's presence and securing our eternal inheritance.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 20:1

¶ Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

Numbers 27:14

For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [is] the water of Meribah in Kadesh in the wilderness of Zin.

Numbers 13:21

¶ So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.

Deuteronomy 32:51

Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.