Numbers 33:22

KJV

And they journeyed from Rissah, and pitched in Kehelathah.

KJV (with Strong's)

And they journeyed {H5265} from Rissah {H7446}, and pitched {H2583} in Kehelathah {H6954}.

Complete Jewish Bible

They moved on from Rissah and camped at K'helah.

Berean Standard Bible

They set out from Rissah and camped at Kehelathah.

American Standard Version

And they journeyed from Rissah, and encamped in Kehelathah.

Commentary

### SUMMARY
Numbers 33:22 precisely documents a specific stage in the Israelites' wilderness journey, noting their departure from Rissah and their subsequent encampment at Kehelathah. This verse is an integral component of Moses' comprehensive itinerary, which meticulously records the forty-two distinct stopping points from their exodus from Egypt to their arrival at the plains of Moab. Though brief, it powerfully testifies to the divine oversight, purposeful progression, and unwavering faithfulness of God in guiding His people through the wilderness, underscoring that every movement, however minor, was part of His sovereign plan.

### CONTEXT
* **Literary Context:** Numbers 33 serves as a unique and comprehensive historical and theological record, meticulously detailing the forty-two distinct stages of Israel's wilderness wanderings. This chapter functions as a summary and culmination of the journey described throughout Exodus, Leviticus, and the preceding chapters of Numbers. Verses like Numbers 33:22, with their consistent "journeyed from... and pitched in..." structure, emphasize the chronological and geographical progression of the entire nation. The meticulous nature of this list not only underscores the historical veracity of the Exodus narrative but also highlights God's faithful, step-by-step guidance of His people. It is Moses' personal, divinely inspired record, likely compiled towards the end of the wilderness period, serving as an enduring testament to God's unwavering presence and purposeful leading.
* **Historical & Cultural Context:** The journey documented in Numbers 33:22 occurred during the forty-year period of wilderness wandering, a time divinely ordained for judgment, testing, and purification for the generation that left Egypt. The Israelites, a vast multitude numbering potentially two to three million people, along with their extensive livestock, moved as a massive, highly organized encampment. Each "pitching" involved the intricate process of setting up the tribal camps around the central Tabernacle, a logistical feat requiring immense coordination and continuous divine assistance. The wilderness itself was a harsh, arid, and often dangerous environment, making God's miraculous provision of water, manna, and quail absolutely essential for their survival. Culturally, these encampments were far more than mere temporary stops; they were significant points where the people rested, worshipped, received instruction, and maintained their communal identity, all under the visible and constant guidance of the [pillar of cloud by day and the pillar of fire by night](/exodus/13-21 "Exodus 13:21 - God Leads Israel").
* **Key Themes:** The detailed itinerary, including precise entries like Numbers 33:22, reinforces several profound theological themes central to the Pentateuch. Firstly, it highlights **Divine Guidance and Sovereignty**, demonstrating unequivocally that every movement, every "stop" and "start," was under God's precise and deliberate direction, not the result of random wandering or human caprice. This echoes the broader narrative of God's leading His people through the wilderness, as powerfully articulated in [Deuteronomy 8:2](/deuteronomy/8-2 "Deuteronomy 8:2 - God's Purpose in the Wilderness Journey"), where He tested them to know what was in their hearts. Secondly, it powerfully illustrates **God's Faithfulness to His Covenant**, as He consistently provided for and protected His people through the arduous journey, meticulously fulfilling His promise to bring them to the land He swore to their fathers. Each encampment was a tangible testament to His unwavering provision and protection. Thirdly, the entire journey, including these specific stops, underscores **The Wilderness as a Place of Formation and Testing**, preparing a new generation for the responsibilities and challenges of inheriting the Promised Land. The journey itself became a profound metaphor for the life of faith, requiring perseverance, obedience, and absolute dependence on God's leading towards His ultimate destination for His people, the inheritance of the [Promised Land](/joshua/1-3 "Joshua 1:3 - God's Promise of Land to Joshua").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Journeyed (Hebrew, _nâçaʻ_):** This primitive root (H5265) properly signifies "to pull up," especially referring to the tent-pins, and by implication, "to start on a journey." In the context of the wilderness itinerary, it consistently denotes the act of breaking camp and commencing a new stage of movement. This action was often initiated by the movement of the cloud from above the Tabernacle, implying a dynamic, obedient response to divine command. It conveys a sense of progress, forward motion, and the purposeful removal from one location to another, always under God's direction.
* **Pitched (Hebrew, _chânâh_):** This primitive root (H2583) means "to incline," and by implication, "to decline" (as in the slanting rays of evening), but specifically refers to "to pitch a tent" or generally "to encamp." It describes the act of establishing a temporary dwelling place, typically a military-style camp, for rest, security, and organization. In the Israelite context, it signifies the cessation of movement, a period of rest, waiting for further divine instruction, and the re-establishment of the structured community around the Tabernacle, emphasizing order and divine provision during periods of respite.

#### Verse Breakdown
* **"And they journeyed from Rissah":** This clause marks a precise point of departure in the Israelites' divinely guided itinerary. "Rissah" (Hebrew, _Riççâh_, H7446), meaning "a ruin" or "dripping to pieces," is one of the many wilderness locations whose exact modern identification remains uncertain. The significance of this phrase lies not in the geographical precision of the place itself, but in the act of leaving it. It signifies the continuation of the journey, the breaking of a temporary rest, and the obedient response of the vast Israelite community to God's leading. Every departure was a step further from the bondage of Egypt and closer to the inheritance of the Promised Land.
* **"and pitched in Kehelathah":** This clause indicates the next divinely appointed destination and the establishment of a new camp. "Kehelathah" (Hebrew, _Qᵉhêlâthâh_, H6954), meaning "convocation" or "assembly," is also unidentifiable today. The act of "pitching" signifies a period of rest, regrouping, and waiting for further divine instruction. It underscores the disciplined and purposeful nature of the journey, where the people did not wander aimlessly but moved from one divinely appointed stop to the next, finding temporary respite, provision, and spiritual formation under God's watchful eye.

#### Literary Devices
The primary literary device employed in Numbers 33:22, and indeed throughout the entire chapter, is **Itinerary** or **List**. This meticulous listing of specific locations and movements serves several crucial purposes: it powerfully underscores the **historical veracity** of the Exodus and wilderness wandering, providing a detailed, factual record that asserts the reality of these foundational events. It also highlights the **divine oversight** and meticulous planning of God, demonstrating that the entire journey was not random but a divinely orchestrated pilgrimage, with each stop and start precisely directed. The **Repetition** of the "journeyed from... and pitched in..." formula throughout the chapter creates a rhythmic, cumulative effect, emphasizing the relentless, yet purposeful, progression of the Israelites towards their promised inheritance. Implicitly, the entire journey itself functions as **Symbolism** for the spiritual pilgrimage of faith, where believers move through various stages of life, experiencing periods of movement and rest, all under the sovereign guidance of God towards an ultimate, eternal destination.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:22, as an integral part of the broader wilderness itinerary, profoundly illustrates God's active involvement in the minute details of His people's lives and His unwavering commitment to His covenant promises. It teaches that the journey of faith is not a chaotic wandering but a divinely ordered progression, even through seemingly insignificant or challenging "stops." God's faithfulness is not merely seen in grand miracles, but in the consistent, day-by-day leading of His people from one place to the next, providing for their needs, shaping their character, and preparing them for their ultimate inheritance. This meticulous record serves as a powerful reminder that God is sovereign over all circumstances, guiding His people towards His intended purpose, even when the path is long, arduous, or unclear.

* [Psalm 107:7](/psalms/107-7 "Psalm 107:7 - God Leads to a Right Way")
* [Proverbs 3:5-6](/proverbs/3-5-6 "Proverbs 3:5-6 - Trust in the Lord with All Your Heart")
* [Hebrews 11:8-10](/hebrews/11-8-10 "Hebrews 11:8-10 - Abraham's Journey of Faith and Heavenly Hope")

### REFLECTION AND APPLICATION
The brief entry of Numbers 33:22 offers profound and enduring insights for the contemporary believer. It serves as a powerful reminder that God is intimately involved in every detail of our lives, not just the major milestones or dramatic turning points. Just as He meticulously recorded every "Rissah" and "Kehelathah" for Israel, He oversees our individual journeys, even the seemingly mundane, uneventful, or challenging phases. This truth should instill a deep sense of trust, peace, and security, knowing that our lives are not random but are part of a divinely orchestrated plan. We may not always understand the immediate purpose of every "stop" or "detour" – every season of waiting, unexpected change, or difficult transition – but we can confidently trust that God is leading us purposefully towards His good and perfect will. Reflecting on God's past faithfulness, both in the biblical narrative and in our personal history, strengthens our faith for the future, enabling us to persevere with confidence, knowing that He who began a good work in us will carry it on to completion until the day of Christ Jesus.

#### Questions for Reflection
* **How does the meticulous record of Israel's journey in Numbers 33, including seemingly minor stops, challenge or affirm your understanding of God's intimate involvement in the details of your own life?**
* **What "Rissahs" (places of departure) or "Kehelathahs" (places of encampment/rest) have you experienced in your life where you can discern God's leading, even if its purpose wasn't clear at the time?**
* **How can remembering God's faithfulness in past "journeys" strengthen your trust in His guidance for future "stops," "detours," or periods of uncertainty?**

### FAQ
**Why does the Bible include such a detailed itinerary with so many obscure place names?**

Answer: The inclusion of such a detailed itinerary, encompassing 42 distinct stages, serves several crucial purposes. Firstly, it underscores the **historical veracity** and factual nature of the Exodus and wilderness wandering. It asserts that these were not mythical events but a real journey undertaken by a real people, led by a real God, providing tangible evidence of their experiences. Secondly, it highlights the **meticulous oversight and divine guidance** of God. Every "journeyed from" and "pitched in" demonstrates that God was actively leading His people, providing for them, and disciplining them at every step, even in seemingly insignificant locations. This emphasizes God's sovereignty and faithfulness over every detail. While many of the sites are unidentifiable today, this further shifts the focus from geographical precision to the profound theological significance of the journey itself – God's constant, faithful presence with His people throughout their pilgrimage.

**Are Rissah and Kehelathah identifiable today?**

Answer: Like many of the specific encampment sites listed in Numbers 33, Rissah and Kehelathah are generally not identifiable with certainty by modern archaeologists or geographers. The precise routes and locations of the Israelite wilderness journey remain a subject of scholarly debate, primarily due to the nomadic nature of the encampments, the shifting desert landscapes over millennia, and the lack of enduring archaeological remains for temporary sites. However, the lack of modern identification does not diminish their historical reality or the theological significance of their inclusion in Moses' divinely inspired record. The primary purpose of this itinerary was not to provide a detailed map for future travelers, but to document God's faithful leading of His people through a specific, divinely ordained path, emphasizing His presence and provision at every stage of their journey to the [Promised Land](/numbers/33-53 "Numbers 33:53 - Possessing the Land").

### CHRIST-CENTERED FULFILLMENT
The wilderness journey of Israel, meticulously recorded in Numbers 33, finds its ultimate Christ-centered fulfillment in several profound ways. Just as God led Israel through the wilderness to a physical promised land, Jesus Christ is the true leader who guides His new covenant people through the wilderness of this world to a heavenly and eternal inheritance. He is the ultimate "Way, the Truth, and the Life" ([John 14:6](/john/14-6 "John 14:6 - Jesus is the Way, the Truth, and the Life")), ensuring that every step of our spiritual journey is purposeful and divinely directed. Christ Himself experienced a wilderness testing ([Matthew 4:1-11](/matthew/4-1-11 "Matthew 4:1-11 - The Temptation of Jesus in the Wilderness")), demonstrating perfect obedience and triumph where Israel failed. He is the spiritual "pillar of cloud and fire" for His church, providing guidance, protection, and sustenance, just as He was the spiritual rock from which Israel drank ([1 Corinthians 10:1-4](/1_corinthians/10-1-4 "1 Corinthians 10:1-4 - Spiritual Food and Drink in the Wilderness")). Through His atoning sacrifice and glorious resurrection, Jesus has secured our passage to the true rest, the heavenly Canaan, fulfilling the promise of a Sabbath rest that remains for the people of God ([Hebrews 4:9-11](/hebrews/4-9-11 "Hebrews 4:9-11 - The Rest of God's People")). Our citizenship is now in heaven ([Philippians 3:20](/philippians/3-20 "Philippians 3:20 - Our Citizenship is in Heaven")), and Christ, our faithful High Priest and forerunner, leads us home to the Father's presence.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.