Numbers 33:17

KJV

And they departed from Kibrothhattaavah, and encamped at Hazeroth.

KJV (with Strong's)

And they departed {H5265} from Kibrothhattaavah {H6914}, and encamped {H2583} at Hazeroth {H2698}.

Complete Jewish Bible

They moved on from Kivrot-HaTa'avah and camped in Hatzerot.

Berean Standard Bible

They set out from Kibroth-hattaavah and camped at Hazeroth.

American Standard Version

And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.

Commentary

### SUMMARY
Numbers 33:17 precisely records a pivotal stage in Israel's divinely guided wilderness journey, detailing their departure from Kibrothhattaavah and subsequent encampment at Hazeroth. This concise verse, embedded within a comprehensive itinerary, underscores the continuous, purposeful progression of the Israelite nation through the desert, moving them physically and symbolically from a site of significant past failure and divine judgment towards their ultimate destination in the Promised Land, all under God's sovereign direction.

### CONTEXT
* **Literary Context:** Numbers chapter 33 presents an unparalleled and exhaustive travelogue, meticulously listing all forty-two encampments of the Israelites from their exodus from Egypt to their arrival on the plains of Moab. This detailed itinerary transcends mere historical record, serving as a profound theological testament to God's faithful and precise leading of His people through every arduous stage of their journey. Verse 17 specifically delineates the fourteenth and fifteenth stops in this grand procession, linking two locations that bear considerable narrative and theological weight within the book of Numbers. It immediately follows the account of the people's intense craving for meat and the subsequent devastating plague at Kibrothhattaavah, vividly recounted in [Numbers 11](/numbers/11 "Numbers 11 - The Quails and the Plague"). Furthermore, it directly precedes the significant challenge to Moses' unique prophetic authority by Miriam and Aaron at Hazeroth, as detailed in [Numbers 12](/numbers/12 "Numbers 12 - Miriam and Aaron Challenge Moses"). The precise naming and sequential listing of each stop underscore the tangible reality, duration, and divine oversight of their prolonged wilderness experience.
* **Historical & Cultural Context:** The Israelites' forty-year sojourn through the wilderness was a crucible, a formative period designed by God to transform a multitude of freed slaves into a unified nation under His covenant. Their nomadic existence was characterized by absolute dependence on divine provision and direction, visibly symbolized by the pillar of cloud by day and the pillar of fire by night, which guided their movements and encampments (cf. [Exodus 13:21-22](/exodus/13-21-22 "Exodus 13:21-22 - The Pillar of Cloud and Fire")). Encampments served as temporary homes, crucial sites for rest, worship, and the administration of justice, and often became the backdrop for significant events, both positive and negative. The practice of naming places after memorable events, such as Kibrothhattaavah ("graves of craving"), was a common ancient Near Eastern custom. These toponyms functioned as perpetual memorials, ensuring that the lessons learned (or tragically failed to be learned) were etched into the collective memory of future generations. Hazeroth, meaning "enclosures" or "settlements," suggests a more established, perhaps even semi-permanent, temporary dwelling, possibly indicating a slightly more settled phase before further movement into less hospitable terrain.
* **Key Themes:** This verse, situated within the comprehensive itinerary of [Numbers 33](/numbers/33 "Numbers 33 - The Wilderness Itinerary"), powerfully contributes to several overarching theological themes central to the Pentateuch. Firstly, it profoundly illustrates **Divine Guidance and Providence**, demonstrating God's meticulous care, unwavering presence, and precise leading of His people step by step through the wilderness, even when they stray from His commands (cf. [Deuteronomy 8:2-3](/deuteronomy/8-2-3 "Deuteronomy 8:2-3 - God's Leading in the Wilderness")). Secondly, the explicit departure from Kibrothhattaavah highlights the theme of **Moving On from Past Failures and Judgment**. Despite the Israelites' repeated rebellions, murmuring, and the divine discipline that inevitably followed, God consistently continued to lead them forward, signifying His immense patience, enduring grace, and unwavering commitment to His covenant promises. Thirdly, the very progression from one divinely named and appointed site to another underscores the theme of **The Unfolding Journey of Faith**. This emphasizes the necessity of perseverance, the often challenging and circuitous path towards a promised future, and the continuous reliance on God's direction. Even through periods of profound sin and consequence, the journey toward the ultimate destination of the Promised Land continued under God's sovereign hand, showcasing His enduring faithfulness even amidst human unfaithfulness (cf. [2 Timothy 2:13](/2_timothy/2-13 "2 Timothy 2:13 - God's Faithfulness")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **departed (Hebrew, _nâçaʻ'_ H5265):** A primitive root meaning "to pull up," especially tent-pins, thereby signifying "to start on a journey." It implies movement, removal, or setting out. In this context, it emphasizes the dynamic, continuous, and divinely initiated progression of the Israelites from one location to the next. The act of "departing" is not merely physical but also carries the theological weight of leaving behind the past, particularly the negative experiences associated with Kibrothhattaavah.
* **Kibrothhattaavah (Hebrew, _Qibrôwth hat-Taʼă-vâh'_ H6914):** This compound Hebrew name literally translates to "graves of the longing" or "graves of craving." It is derived from _qibrot_ (plural of _qeber_, "grave" or "sepulchre") and _hatta'avah_ (the definite form of _ta'avah_, "desire," "craving," or "lust"). The name was given to memorialize the place where the Israelites, discontent with manna, lusted for meat, leading to a massive divine judgment and plague (see [Numbers 11:31-34](/numbers/11-31-34 "Numbers 11:31-34 - The Quails and the Plague")). The very name serves as a perpetual reminder of their sin and its severe consequences.
* **encamped (Hebrew, _chânâh'_ H2583):** A primitive root meaning "to incline," by implication "to decline" (as of evening rays), and specifically "to pitch a tent." More generally, it means "to encamp" (for abode or siege), "to abide (in tents)," or "to lie." This word signifies a temporary halt, a period of rest and settling after movement. It implies establishing a temporary dwelling, highlighting the nomadic nature of their journey and the rhythm of movement and rest dictated by God's leading.

#### Verse Breakdown
* **"And they departed from Kibrothhattaavah":** This opening clause signifies both a physical and profoundly symbolic movement away from a place laden with significant spiritual failure, profound discontentment, and severe divine judgment. The verb "departed" (וַיִּסְעוּ, _vayyis'u_) underscores the continuous, divinely directed progression of the Israelites, emphasizing that their journey was not static but a dynamic process of movement and change. It implies a necessary act of leaving behind the immediate consequences and painful memories of past sin, even as the crucial lessons derived from that experience were meant to endure. This departure powerfully highlights God's ongoing commitment to lead His people forward, even in the aftermath of their rebellion and the subsequent divine discipline.
* **"and encamped at Hazeroth":** This second clause marks the arrival at the next divinely appointed stopping point in their wilderness itinerary. The verb "encamped" (וַיַּחֲנוּ, _vayyaḥanu_) indicates a period of rest, temporary settling, and establishment of a camp before the next stage of their journey. Hazeroth, as the subsequent location, becomes the setting for new challenges, further tests of faith, and additional divine revelation or judgment, as seen in the narrative of Miriam and Aaron's rebellion. This demonstrates that the journey of faith is not a linear, problem-free progression but involves continuous movement, new environments, and ongoing tests of obedience, trust, and spiritual growth.

#### Literary Devices
Numbers 33:17, within its larger chapter, primarily employs the literary device of **Itinerary** or **Travelogue**. This meticulous listing of locations serves not merely as a historical record but as a profound theological statement, emphasizing God's precise, continuous, and sovereign guidance over His people. The naming of places like Kibrothhattaavah also functions as powerful **Symbolism**, where the name itself encapsulates the significant event that occurred there. This serves as a mnemonic device and a moral lesson, designed to instruct both the original audience and future generations about the consequences of disobedience and the nature of God's justice. The recurring phraseology of "And they departed from... and encamped at..." found throughout the chapter utilizes **Repetition**. This rhythmic repetition reinforces the consistent pattern of divine leading and human response (whether obedience or disobedience) that characterized the wilderness journey, underscoring the relentless progression of God's overarching plan despite human obstacles and failures.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:17, though a brief geographical marker, carries profound theological weight, serving as a stark reminder that the journey of faith is rarely a straight path. It is often marked by necessary detours through places of past failure, divine discipline, and spiritual testing. Yet, God, in His unwavering faithfulness and covenant commitment, consistently continues to lead His people forward, even when they stumble and fall. The departure from "graves of craving" signifies God's immense grace in allowing His people to move beyond the immediate consequences of their sin, yet the very name of the place serves as a perpetual warning against murmuring, discontentment, and the idolatry of desire. This continuous movement underscores the dynamic nature of God's covenant relationship with Israel—a relationship characterized by His persistent guidance and their ongoing need for repentance, humility, and absolute reliance on Him. It teaches that while we must soberly learn from our past mistakes and their consequences, we are not meant to dwell in them, but rather to press on in the journey God has set before us, trusting in His enduring presence and unfailing direction.

* [Deuteronomy 8:2-3](/deuteronomy/8-2-3 "Deuteronomy 8:2-3 - God's Leading in the Wilderness") - Reminds Israel that God led them through the wilderness for forty years to humble and test them, to know what was in their hearts, and to teach them dependence on Him.
* [1 Corinthians 10:6-11](/1_corinthians/10-6-11 "1 Corinthians 10:6-11 - Warnings from Israel's Example") - The Apostle Paul uses Israel's wilderness experiences, including their craving and rebellion, as cautionary examples and warnings for believers in the New Testament era, highlighting the dangers of idolatry and disobedience.
* [Hebrews 3:7-19](/hebrews/3-7-19 "Hebrews 3:7-19 - Do Not Harden Your Hearts") - Warns against hardening one's heart in unbelief and disobedience, drawing a direct parallel to Israel's failure in the wilderness that prevented an entire generation from entering God's promised rest.

### REFLECTION AND APPLICATION
Numbers 33:17 offers a powerful and enduring spiritual lesson for every believer: our walk with God is a journey of continuous progression, often involving the necessary act of moving on from places of past sin, profound failure, or spiritual stagnation. Just as Israel was divinely led away from "Kibrothhattaavah"—the "graves of craving"—we too are called to intentionally leave behind our own "graves" of discontentment, the idolatry of self-will, or patterns of disobedience. This spiritual departure does not imply forgetting the painful lessons learned from our mistakes; rather, it means refusing to be defined or held captive by them. God's boundless grace always provides a path forward, a new encampment, and a fresh opportunity to walk in renewed obedience and deeper trust. We are profoundly encouraged to trust His sovereign leading, even when the path ahead is uncertain, or when the next "Hazeroth" might bring new and unexpected challenges. Our primary focus should remain on faithfully following the "cloud" of His presence, diligently learning from our past, and pressing onward with perseverance toward the spiritual "Promised Land" of deeper communion with Him and the full realization of His purposes for our lives.

#### Questions for Reflection
* **What "Kibrothhattaavah" (places of past craving, spiritual failure, or persistent disobedience) might God be calling you to decisively depart from in your life today?**
* **How does remembering God's unwavering faithfulness in meticulously leading Israel through the wilderness encourage you to trust His precise guidance in your own challenging or uncertain circumstances?**
* **In what practical ways can you actively "encamp" in a place of spiritual rest, renewed focus, and fresh consecration before moving on to the next stage of your unique journey with God?**

### FAQ

**Why is such a detailed itinerary important in the Bible?**

Answer: The detailed itinerary in [Numbers 33](/numbers/33 "Numbers 33 - The Wilderness Itinerary") serves multiple crucial purposes that extend beyond mere historical record. Historically, it authenticates the journey, demonstrating that these were real places and events, not mythical accounts, thus grounding the narrative in geographical and temporal reality. Theologically, it profoundly underscores God's meticulous providence and unwavering faithfulness, showing that He personally guided every step of His people's journey, even through their rebellions and forty years of wandering. It also highlights the long, arduous, and transformative nature of the wilderness experience, emphasizing the testing, refining, and teaching process Israel underwent. For future generations, this itinerary served as a tangible record of God's covenant keeping and a powerful reminder of both His patience and His judgments, ensuring that the vital lessons of the wilderness were never forgotten but continually recalled and applied.

**What is the significance of the names Kibrothhattaavah and Hazeroth?**

Answer: The names of these encampments are highly significant because they are not just geographical markers but also serve as powerful memorial stones, encapsulating key events and profound spiritual lessons. [Kibrothhattaavah](/numbers/11-34 "Numbers 11:34 - Kibrothhattaavah") literally means "graves of craving" or "graves of lust," directly referencing the Israelites' insatiable desire for meat beyond God's miraculous provision of manna, which led to a devastating plague (see [Numbers 11:31-34](/numbers/11-31-34 "Numbers 11:31-34 - The Quails and the Plague")). It stands as a perpetual warning against discontentment, murmuring, and the idolatry of desire. [Hazeroth](/numbers/12-1 "Numbers 12:1 - Hazeroth"), meaning "enclosures" or "settlements," is significant as the place where Miriam and Aaron challenged Moses' unique prophetic and leadership authority, resulting in Miriam's temporary affliction with leprosy (see [Numbers 12:1-15](/numbers/12-1-15 "Numbers 12:1-15 - Miriam and Aaron Challenge Moses")). Both names serve as potent theological signposts, reminding readers of Israel's recurring struggles with obedience and God's consistent, though sometimes severe, responses to their sin.

### CHRIST-CENTERED FULFILLMENT
The wilderness journey of Israel, meticulously documented in passages like Numbers 33:17, finds its ultimate Christ-centered fulfillment in several profound and redemptive ways. Israel's departure from Kibrothhattaavah, a place of death due to fleshly craving and rebellion, powerfully foreshadows the spiritual journey of believers in Christ. We are called to depart from the "graves" of our old, sinful nature and the destructive desires of the flesh, embracing the new life found in Him (cf. [Romans 6:6](/romans/6-6 "Romans 6:6 - Our Old Self Crucified") and [Ephesians 4:22-24](/ephesians/4-22-24 "Ephesians 4:22-24 - Put Off the Old Self")). Just as God faithfully led Israel through the wilderness, Jesus Christ is the ultimate Shepherd who perfectly leads His people through the wilderness of this fallen world, guiding them to eternal pastures (cf. [John 10:11](/john/10-11 "John 10:11 - The Good Shepherd")). He is the true manna, the Bread of Life, who eternally satisfies our deepest spiritual hunger, unlike the fleeting meat that brought judgment upon Israel (cf. [John 6:35](/john/6-35 "John 6:35 - Jesus the Bread of Life")). Furthermore, the challenges Israel faced at Hazeroth, where Moses' authority was questioned and Miriam was afflicted, point to Christ as the supreme Prophet, Priest, and King, whose authority is beyond dispute and whose perfect intercession secures our healing and forgiveness (cf. [Hebrews 3:1-6](/hebrews/3-1-6 "Hebrews 3:1-6 - Christ Greater Than Moses")). The entire journey, with its trials, divine provision, and God's sustaining presence, ultimately points to the superior covenant established in Christ, who provides true spiritual rest and an eternal inheritance, fulfilling the promise of the land in a spiritual and heavenly reality (cf. [Hebrews 4:1-11](/hebrews/4-1-11 "Hebrews 4:1-11 - The Promise of Rest")). He is the faithful leader who brings His people not just to a physical land, but to eternal life and perfect communion with God.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 11:35

[And] the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.