Numbers 33:46

KJV

And they removed from Dibongad, and encamped in Almondiblathaim.

KJV (with Strong's)

And they removed {H5265} from Dibongad {H1769}, and encamped {H2583} in Almondiblathaim {H5963}.

Complete Jewish Bible

They moved on from Divon-Gad and camped at 'Almon-Divlatayim.

Berean Standard Bible

They set out from Dibon-gad and camped at Almon-diblathaim.

American Standard Version

And they journeyed from Dibon-gad, and encamped in Almon-diblathaim.

Commentary

### SUMMARY
Numbers 33:46 is a concise yet profoundly significant entry in the meticulously recorded itinerary of the Israelites' wilderness journey. It details their movement from Dibon-gad to Almon-diblathaim, marking another divinely directed stage in their forty-year pilgrimage. This verse, like others in the chapter, underscores God's unwavering faithfulness, precise guidance, and sovereign oversight of His people as they progressed towards the Promised Land, transforming a simple travel log into a profound testament to His providential care and the historical veracity of His covenant relationship with Israel.

### CONTEXT
* **Literary Context:** Numbers 33 stands as a unique and comprehensive chronicle within the Pentateuch, systematically listing all 42 encampments of the Israelites from their departure from Egypt until their arrival on the plains of Moab. This chapter serves as a detailed historical record, emphasizing the orderliness and divine direction of the entire wilderness journey. Verses like [Numbers 33:46](/numbers/33-46 "Numbers 33:46 - From Dibon-gad to Almon-diblathaim"), with their consistent "removed from... and encamped in..." formula, are not merely geographical markers but reinforce the narrative of God's active leading. The immediate preceding verse, [Numbers 33:45](/numbers/33-45 "Numbers 33:45 - The Previous Encampment"), details their departure from Iye-abarim, setting the stage for the move to Dibon-gad, from which they then journeyed to Almon-diblathaim in verse 46. This repetitive structure throughout the chapter highlights the journey's progression and the continuous divine oversight, emphasizing the intentionality behind each stage of their wanderings.
* **Historical & Cultural Context:** The forty years of wilderness wandering were a pivotal period in Israel's history, serving as a time of divine discipline, purification, and instruction following their liberation from Egyptian bondage. As seen in [Deuteronomy 8:2-5](/deuteronomy/8-2-5 "Deuteronomy 8:2-5 - God's Purpose in the Wilderness"), this period was designed to humble and test them, revealing what was in their hearts. The meticulous record of encampments in [Numbers 33](/numbers/33 "Numbers 33 - The Wilderness Itinerary") serves to validate the historical veracity of the Exodus event and the subsequent wilderness experience, demonstrating that this was a real journey through specific geographical locations, not a mythical account. Dibon-gad (also known simply as Dibon) was a significant town in the Transjordan region, within the territory of Moab, later associated with the tribe of Gad, as indicated in [Numbers 32:34](/numbers/32-34 "Numbers 32:34 - Dibon-gad and the Tribe of Gad"). Almon-diblathaim was another location in Moabite territory, further marking their approach to the eastern side of the Jordan River, on the cusp of the Promised Land. The journey through these territories often involved navigating complex tribal lands and diplomatic relations, all under God's ultimate guidance and protection.
* **Key Themes:** [Numbers 33:46](/numbers/33-46 "Numbers 33:46 - A Stage in God's Guided Journey"), as part of this extensive itinerary, contributes to several overarching themes. First, it powerfully illustrates **Divine Sovereignty and Guidance**. Every single move, every encampment, was orchestrated by God, underscoring His active and continuous leading of His people through challenging terrain and circumstances, as exemplified by the pillar of cloud and fire in [Exodus 13:21-22](/exodus/13-21-22 "Exodus 13:21-22 - The Pillar of Cloud and Fire"). Second, it reinforces the **Historical Veracity** of the biblical account, providing a detailed, verifiable record that grounds the theological narrative in concrete reality. The specificity of place names lends credibility to the narrative of the [Exodus and wilderness wanderings](/exodus/12-37 "Exodus 12:37 - The Exodus from Egypt"). Third, the journey itself is a profound metaphor for the **Pilgrimage of Faith**. Each "removal" and "encampment" represents a stage in the Israelites' spiritual development and their progress towards their ultimate destination, the [Promised Land](/deuteronomy/1-8 "Deuteronomy 1:8 - God's Promise of the Land"), highlighting the importance of perseverance and trust in God's timing and direction for His people.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Removed (Hebrew, _nâçaʻ'_):** This primitive root (H5265) means "to pull up," especially tent-pins, signifying "to start on a journey." It implies a deliberate and often divinely initiated act of breaking camp and continuing the journey. In the context of Numbers 33, it consistently denotes the Israelites' obedience to God's command to move, often signaled by the movement of the cloud (cf. [Numbers 9:17](/numbers/9-17 "Numbers 9:17 - The Cloud's Movement")). It's not a casual relocation but a purposeful progression, highlighting God's active leading.
* **Encamped (Hebrew, _chânâh'_):** This primitive root (H2583) means "to incline," "to pitch a tent," or "to settle down." It refers to the act of establishing a temporary dwelling place, a period of rest and provision. The repeated use of this word alongside "removed" highlights the cyclical nature of their journey—periods of movement followed by periods of rest, all under God's watchful eye. This signifies that even their times of rest were divinely appointed and purposeful.
* **Dibongad (Hebrew, _Dîybôwn'_):** This name (H1769) refers to Dibon, a place in Palestine, with the addition of "Gad" (גָּד) indicating its association with the tribe of Gad. The name "Dibon" itself is derived from a root meaning "pining." Its specific mention grounds the narrative in a known geographical and tribal context, reinforcing the historical authenticity of the itinerary.

#### Verse Breakdown
* **"And they removed from Dibongad":** This clause describes the act of departure from a specific location, Dibon-gad. It emphasizes the continuation of the journey, indicating that their time at Dibon-gad had concluded, and God's directive was for them to move forward. This removal was part of the larger, divinely orchestrated plan for their wilderness wanderings, a step closer to their ultimate destination, demonstrating God's precise and active guidance.
* **"and encamped in Almondiblathaim":** This clause signifies their arrival and temporary settlement at a new location, Almon-diblathaim. This new encampment, like all others, was not random but a divinely appointed stop where the Israelites would rest, receive provision, and prepare for the next stage of their journey. The meticulous naming of even obscure locations like Almon-diblathaim underscores the detailed nature of God's guidance and the historical precision of the biblical record.

#### Literary Devices
The primary literary device at play in [Numbers 33:46](/numbers/33-46 "Numbers 33:46 - A Stage in the Wilderness Journey") and the entire chapter is **Itinerary** or **Chronicle**. The chapter functions as a detailed travel log, meticulously listing each stage of Israel's journey. This serves to underscore the **Historical Veracity** of the Exodus and wilderness experience, grounding the theological narrative in concrete geographical and temporal realities. The **Repetition** of the formulaic "removed from... and encamped in..." throughout the chapter creates a rhythmic, almost liturgical, pattern that reinforces the consistent and ordered nature of God's guidance. This structural repetition emphasizes that every step of their journey was purposeful and directed. Furthermore, the **Specificity** of the place names, even for locations that are otherwise obscure, acts as a literary device to enhance the credibility and authenticity of the account, demonstrating an intimate knowledge of the region and the journey undertaken.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:46, though seemingly a simple geographical notation, profoundly illustrates God's meticulous and unwavering commitment to His covenant people. It is a testament to His faithfulness, demonstrating that He not only initiated the Exodus but also sustained and guided His people through every single step of their arduous wilderness journey. This detailed record assures us that God's providence extends to the smallest details of our lives, orchestrating our paths even when we may not fully understand the purpose of each "removal" or "encampment." It speaks to the broader theme of God's pilgrimage with His people, a journey marked by His presence, provision, and ultimate fulfillment of His promises, leading them to their promised inheritance, whether physical or spiritual.

* [Deuteronomy 8:2](/deuteronomy/8-2 "God's Leading in the Wilderness")
* [Psalm 107:7](/psalm/107-7 "God Leads to a Right Way")
* [Hebrews 11:13](/hebrews/11-13 "Pilgrims and Sojourners")

### REFLECTION AND APPLICATION
Numbers 33:46, as a snapshot of Israel's divinely guided journey, offers profound insights for our own spiritual pilgrimage. Life is a series of "removals" and "encampments"—periods of transition, challenge, growth, and rest. Just as God meticulously led the Israelites through every stage, He promises to guide us through every season and circumstance of our lives. This verse encourages us to cultivate a deep trust in His sovereign plan, even when the path seems unclear, the transitions are difficult, or the "encampments" feel prolonged. It reminds us that every step, every stop, is purposeful and part of His larger design to conform us to Christ's image and lead us to our ultimate eternal destination. Our task is to remain obedient, persevere in faith, and find our rest and provision in Him, knowing that He is faithfully leading us home.

#### Questions for Reflection
* **How does the meticulous record of Israel's journey in Numbers 33, including this verse, encourage your trust in God's detailed care for your own life's path?**
* **In what "encampments" (periods of rest or waiting) or "removals" (periods of transition or challenge) are you currently experiencing God's leading, and how are you responding to His direction?**
* **What does this verse teach us about the importance of perseverance and faithfulness in our spiritual pilgrimage, even when the journey feels long or the destinations seem obscure?**

### FAQ
**Why is such a detailed list of encampments included in the Bible?**

Answer: The inclusion of such a meticulous itinerary in [Numbers 33](/numbers/33 "Numbers 33 - The Wilderness Itinerary") serves multiple crucial purposes. First, it provides **historical verification**, grounding the miraculous events of the Exodus and wilderness wanderings in concrete geographical and temporal realities. This detailed record lends credibility to the biblical narrative, demonstrating it's not a myth but a historical account of God's interaction with His people. Second, it emphasizes God's **sovereignty and faithfulness**. Every "removal" and "encampment" was divinely ordained, showcasing God's continuous guidance and provision for Israel over forty years. It illustrates that God is intimately involved in the details of His people's journey. Third, it serves as a **testament to God's discipline and patience**, as the long journey was also a period of purification and instruction for a rebellious generation. Finally, it functions as a **metaphor for the Christian life**, reminding believers that our lives are a pilgrimage guided by God, with periods of movement, rest, challenge, and growth, all leading to His promised destination.

**What is the significance of the names Dibon-gad and Almon-diblathaim?**

Answer: Primarily, these names serve as **geographical markers** that authenticate the historical account. "Dibon-gad" is significant because it directly links the town of Dibon to the tribe of Gad, indicating its future association or settlement by that tribe (cf. [Numbers 32:34](/numbers/32-34 "Numbers 32:34 - Dibon-gad and the Tribe of Gad")). This detail connects the itinerary to the broader narrative of tribal inheritance. "Almon-diblathaim" is less certain in its precise etymological meaning, though "Almon" can mean "hidden" and "Diblathaim" may relate to "fig cakes" or "circles." Its primary significance lies in its **specificity**, further demonstrating the meticulous nature of the record. The inclusion of such detailed, even obscure, place names reinforces the idea that this was a real journey through real places, underscoring the historical accuracy of the biblical narrative.

**Does this verse have any direct prophetic significance?**

Answer: [Numbers 33:46](/numbers/33-46 "Numbers 33:46 - A Stage in the Wilderness Journey") does not have direct prophetic significance in the sense of foretelling a specific future event. Its primary significance is **historical and theological**. However, the entire wilderness journey, of which this verse is a part, can be understood typologically or as a pattern. The journey of God's people from bondage to a promised land, guided by divine presence, foreshadows the spiritual pilgrimage of believers from the bondage of sin to the promised rest and inheritance in Christ. The meticulous guidance of God in the Old Testament serves as a type for the perfect and unwavering guidance provided by the Holy Spirit in the New Testament. Thus, while not directly prophetic, it contributes to a larger theological narrative that finds its ultimate fulfillment in Christ.

### CHRIST-CENTERED FULFILLMENT
[Numbers 33:46](/numbers/33-46 "Numbers 33:46 - From Dibon-gad to Almon-diblathaim"), part of Israel's wilderness itinerary, finds its profound Christ-centered fulfillment in several ways. The meticulous guidance of God, leading His people through every "removal" and "encampment," foreshadows the perfect and unwavering leadership of Jesus Christ, who is the ultimate "Way, the Truth, and the Life" ([John 14:6](/john/14-6 "John 14:6 - Jesus, the Way, the Truth, and the Life")). Just as God led Israel to a physical promised land, Christ leads His people to an eternal, spiritual inheritance—the new heavens and new earth ([Revelation 21:1-4](/revelation/21-1-4 "Revelation 21:1-4 - The New Heaven and New Earth")). The temporary nature of the encampments points to the transient nature of our earthly pilgrimage; we are "strangers and pilgrims on the earth" ([Hebrews 11:13](/hebrews/11-13 "Hebrews 11:13 - Pilgrims and Sojourners")) seeking a heavenly country, a city whose builder and maker is God ([Hebrews 11:10](/hebrebs/11-10 "Hebrews 11:10 - A City with Foundations")). Christ is our true "rest" ([Matthew 11:28](/matthew/11-28 "Matthew 11:28 - Come to Me, All Who Are Weary")), the one who provides spiritual manna (Himself, the "Bread of Life" in [John 6:35](/john/6-35 "John 6:35 - Jesus, the Bread of Life")) and living water ([John 7:37-38](/john/7-37-38 "John 7:37-38 - Streams of Living Water")) for our journey. The divine presence that guided Israel by cloud and fire is now embodied in the Holy Spirit, whom Christ sent to "guide you into all truth" ([John 16:13](/john/16-13 "John 16:13 - The Spirit of Truth Guides")). Thus, every step of Israel's journey, meticulously recorded, points to the greater journey of salvation and sanctification, perfectly accomplished and guided by our Lord Jesus Christ.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 32:34

And the children of Gad built Dibon, and Ataroth, and Aroer,

Isaiah 15:2

He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads [shall be] baldness, [and] every beard cut off.

Jeremiah 48:18

Thou daughter that dost inhabit Dibon, come down from [thy] glory, and sit in thirst; for the spoiler of Moab shall come upon thee, [and] he shall destroy thy strong holds.

Ezekiel 6:14

So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I [am] the LORD.

Jeremiah 48:22

And upon Dibon, and upon Nebo, and upon Bethdiblathaim,