Numbers 33:43

KJV

And they departed from Punon, and pitched in Oboth.

KJV (with Strong's)

And they departed {H5265} from Punon {H6325}, and pitched {H2583} in Oboth {H88}.

Complete Jewish Bible

They moved on from Punon and camped at Ovot.

Berean Standard Bible

They set out from Punon and camped at Oboth.

American Standard Version

And they journeyed from Punon, and encamped in Oboth.

Commentary

### SUMMARY
Numbers 33:43 meticulously records another waypoint in the Israelites' divinely orchestrated wilderness journey, stating, "And they departed from Punon, and pitched in Oboth." This brief itinerary note, part of a comprehensive list of forty-two encampments, underscores God's faithful guidance and provision for His people as they progressed from Egyptian bondage towards the promised inheritance, highlighting the historical veracity and purposeful nature of their arduous trek through the desert.

### CONTEXT
* **Literary Context:** Numbers 33 serves as a meticulous historical record, providing a comprehensive itinerary of the Israelites' forty-two encampments from their departure from Rameses in Egypt to their arrival in the plains of Moab. This detailed list, initiated by Moses at God's command ([Numbers 33:2](/numbers/33-2 "Numbers 33:2 - Moses Records the Journey")), functions as a testament to the historical reality of the Exodus and the subsequent wilderness wandering. Verses 41-49 specifically detail the final stages of their journey, leading up to their encampment by the Jordan at Jericho. Numbers 33:43, nestled within this sequence, follows their departure from Zalmonah and arrival at Punon ([Numbers 33:42](/numbers/33-42 "Numbers 33:42 - From Zalmonah to Punon")), and precedes their departure from Oboth to Ije-abarim ([Numbers 33:44](/numbers/33-44 "Numbers 33:44 - From Oboth to Ije-abarim")). The repetitive formula "departed from X, and pitched in Y" emphasizes the continuous, divinely directed movement, marking each stage of their long, arduous pilgrimage.
* **Historical & Cultural Context:** The wilderness journey of the Israelites spanned forty years, a period intended to humble, test, and teach the nation about God's faithfulness and their dependence on Him, as articulated in [Deuteronomy 8:2-3](/deuteronomy/8-2-3 "Deuteronomy 8:2-3 - God's Purpose in the Wilderness"). Punon, historically identified with modern-day Khirbet Faynan, was known for its copper mines, suggesting a desolate and perhaps industrially active (though anciently) region. Oboth, meaning "bottles" or "water skins," likely indicates a place where water sources were either found or could be stored, a critical necessity in the arid desert environment. The precise recording of these locations speaks to the ancient Near Eastern practice of meticulously documenting travel routes, especially for large groups, and highlights the logistical challenges of sustaining a nation of millions in such harsh conditions, entirely reliant on divine provision.
* **Key Themes:** This verse, like the entire itinerary of [Numbers 33](/numbers/33 "Numbers 33 - The Israelite Itinerary"), contributes to several overarching themes. Firstly, it powerfully illustrates **Divine Guidance and Providence**, demonstrating God's meticulous oversight of every step of Israel's journey. Every departure and encampment was part of His sovereign plan, showcasing His constant care and provision for His people, even in the most desolate regions, echoing the sentiment of [Deuteronomy 8:2](/deuteronomy/8-2 "Deuteronomy 8:2 - God's Purpose in the Wilderness"). Secondly, it emphasizes **Progress Towards a Promise**. Despite the arduous nature and length of the wilderness wanderings, each "departed" and "pitched" represented tangible, albeit slow, progress towards the ultimate destination—the land promised to Abraham, Isaac, and Jacob. It signifies a forward movement, even when the path was unclear or difficult, reinforcing the theme of divine faithfulness to covenant promises. Finally, the detailed geographical record underscores the **Historical Veracity** of the biblical narrative, lending credibility to the Exodus account and the subsequent wilderness journey, serving as a historical anchor for future generations of Israelites and believers.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **departed (Hebrew, _nâçaʻ'_):** This primitive root properly means "to pull up," specifically referring to the tent-pins, thereby indicating the act of starting a journey or breaking camp. In the context of the Israelites' wilderness wanderings, it signifies a divinely initiated movement, emphasizing their transient nature and God's active leading from one location to the next.
* **Punon (Hebrew, _Pûwnôn'_):** Derived from a root meaning "perplexity," Punon refers to a specific place in the Desert. Historically, it is associated with ancient copper mines in the Edomite territory. Its name, while not explicitly defined in the text, could subtly hint at the challenging or difficult nature of the terrain or circumstances encountered there, from which God faithfully led His people onward.
* **pitched (Hebrew, _chânâh'_):** This primitive root means "to incline" or "to decline," but specifically refers to the act of pitching a tent or encamping. It denotes the establishment of a temporary dwelling place, signifying rest, settlement, and the end of a particular leg of the journey. In the wilderness narrative, it marks a new stage of divine provision and presence.
* **Oboth (Hebrew, _ʼôbôth'_):** This plural noun literally means "water-skins" or "bottles." As a place name in the Desert, it strongly suggests a location where water was available or could be collected and stored. In the arid wilderness, the presence of water was crucial for survival, making Oboth a significant point of refreshment and divine provision for the vast Israelite community.

#### Verse Breakdown
* **"And they departed from Punon":** This phrase marks the continuation of the Israelites' journey, indicating a transition from one encampment to the next. The verb "departed" (נָסַע, _nasa'_) implies the breaking of camp and moving onward, a recurring action throughout Numbers 33, emphasizing their nomadic existence under divine direction. Their departure from Punon, a place potentially associated with hardship or resource scarcity, indicates God's leading them out of one phase and into the next, demonstrating His continuous guidance.
* **"and pitched in Oboth":** This clause signifies their arrival and establishment of a new camp. The verb "pitched" (חָנָה, _ḥanah_) means to encamp or settle, even temporarily. The destination, Oboth, with its connotation of "water-skins," suggests a place of refreshment or necessary provision after leaving Punon. This movement from a potentially difficult place to one of provision illustrates God's faithful care for His people's immediate needs, guiding them to places where they could rest and be sustained.

#### Literary Devices
The primary literary device at play in Numbers 33:43, and indeed throughout the entire chapter, is **Itinerary**. This is a detailed, sequential listing of geographical locations, serving as a meticulous historical record of the Israelites' journey. The repetitive, formulaic structure ("departed from X, and pitched in Y") creates a sense of continuous, purposeful movement. This **Repetition** reinforces the idea of God's consistent guidance and the unwavering progress of the nation, despite the forty-year duration. The names of the places themselves, particularly "Oboth," also employ **Symbolism**, where the name itself hints at the nature of the place (e.g., water sources), subtly underscoring God's provision without explicit theological commentary in the verse itself. The meticulous nature of the record also serves as a form of **Verisimilitude**, lending an air of historical authenticity and factual reliability to the narrative, grounding the spiritual lessons in concrete historical events.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 33:43, though a simple geographical marker, fits into the larger theological narrative of God's covenant faithfulness and His active presence in the lives of His people. It illustrates divine sovereignty over human experience, demonstrating that even the mundane details of travel are under God's meticulous care. The journey from Punon (a place potentially of hardship) to Oboth (a place of refreshment) serves as a micro-narrative within the larger story of Israel's wilderness wanderings, mirroring the broader pattern of God leading His people through trials to places of provision and rest. This continuous movement, dictated by God, underscores the pilgrimage nature of faith, where believers are always moving towards a promised destination, sustained by divine grace along the way.

* [Exodus 13:21](/exodus/13-21 "God's Pillar of Cloud and Fire")
* [Psalm 78:14](/psalm/78-14 "God's Guidance in the Wilderness")
* [Isaiah 48:21](/isaiah/48-21 "God's Provision in the Desert")

### REFLECTION AND APPLICATION
Numbers 33:43, seemingly a mere historical footnote, offers profound spiritual lessons for contemporary believers. Just as God meticulously guided Israel through every encampment, leading them from places of desolation (Punon) to places of refreshment (Oboth), so too does He orchestrate the journey of our lives. We often encounter "Punons"—periods of difficulty, scarcity, or spiritual dryness—but this verse reminds us that these are not permanent destinations. God faithfully leads us through them, often to "Oboths"—places of renewed strength, unexpected provision, or spiritual breakthrough. This continuous process of "departing" and "pitching" teaches us to trust God's timing and direction, to embrace each season of life as part of His sovereign plan for our growth, and to remember His unwavering faithfulness, knowing that He is always leading us towards His ultimate purposes and promises.

#### Questions for Reflection
* **What "Punons" (difficult periods) are you currently experiencing, and how can you trust God to lead you through them?**
* **Where are the "Oboths" (places of refreshment or provision) in your life, and how do they demonstrate God's faithfulness?**
* **How does recognizing God's meticulous guidance in Israel's journey encourage you to surrender your own plans to His perfect will?**

### FAQ
**Why does the Bible include such a detailed list of encampments in Numbers 33?**

Answer: The detailed itinerary in [Numbers 33](/numbers/33 "Numbers 33 - The Israelite Itinerary") serves several crucial purposes. Firstly, it provides historical verification of the Exodus event, lending credibility to the biblical narrative by documenting specific geographical locations. This meticulous record underscores the reality of God's miraculous deliverance and His sustained presence with Israel. Secondly, it highlights God's sovereign control and faithful guidance over His people for forty years, demonstrating that every step of their journey was orchestrated by Him. This reinforces the theme of divine providence, showing that God leads His people through all circumstances, both challenging and comfortable, towards His promised destination, as seen in [Deuteronomy 8:2](/deuteronomy/8-2 "God's Purpose in the Wilderness"). Finally, it serves as a testament to God's patience and enduring covenant faithfulness, even amidst Israel's rebellion and unbelief.

**What is the significance of the names Punon and Oboth?**

Answer: While not explicitly given theological significance in the text, the names Punon and Oboth offer practical insights into the Israelites' journey. Punon (פּוּנֹן, _Pûwnôn_) is historically linked to ancient copper mining operations, suggesting a potentially desolate or industrially active (in ancient terms) region. This highlights that God led His people through various types of terrain. Oboth (אֹבֹת, _ʼÔbôth_), meaning "bottles" or "water skins," strongly implies a location where water was either found or could be stored. In the arid wilderness, water was a critical necessity for survival. The naming of Oboth thus subtly underscores God's consistent provision for Israel's most fundamental needs, akin to His provision of manna and quail, demonstrating His care for their daily sustenance throughout their arduous trek, as described in [Exodus 16](/exodus/16 "The Provision of Manna and Quail").

### CHRIST-CENTERED FULFILLMENT
While Numbers 33:43 details a specific point in Israel's physical journey, it finds profound Christ-centered fulfillment in the spiritual pilgrimage of believers. The wilderness journey of Israel, with its "departures" and "pitchings," foreshadows the Christian life as a journey of faith, where believers are called to "depart" from the bondage of sin and "pitch" their tents in new stages of spiritual growth and reliance on God. Christ is the ultimate guide, the true pillar of cloud by day and fire by night, leading His people through the wilderness of this world. Just as God provided water in the desert for Israel, Jesus declares Himself the [Living Water](/john/4-10 "John 4:10 - Jesus the Living Water"), satisfying our deepest spiritual thirst. He is also the [Bread of Life](/john/6-35 "John 6:35 - Jesus the Bread of Life"), sustaining us on our journey. The ultimate "Promised Land" for the believer is not a physical territory but eternal life in Christ, a spiritual rest that remains for the people of God ([Hebrews 4:9-11](/hebrews/4-9-11 "Hebrews 4:9-11 - The Sabbath Rest for God's People")). Every step of Israel's journey, including their departure from Punon and pitching in Oboth, points to the complete provision, faithful guidance, and ultimate destination secured for us in Jesus Christ, who perfectly fulfills God's covenant promises and leads us to the heavenly Canaan.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 21:10

¶ And the children of Israel set forward, and pitched in Oboth.