Nehemiah 3:24

KJV

After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning [of the wall], even unto the corner.

KJV (with Strong's)

After {H310} him repaired {H2388} Binnui {H1131} the son {H1121} of Henadad {H2582} another {H8145} piece {H4060}, from the house {H1004} of Azariah {H5838} unto the turning {H4740} of the wall, even unto the corner {H6438}.

Complete Jewish Bible

After him Binui the son of Henadad repaired another section, from the house of 'Azaryah to the Angle and to the Corner.

Berean Standard Bible

After him, Binnui son of Henadad repaired another section, from the house of Azariah to the angle and the corner,

American Standard Version

After him repaired Binnui the son of Henadad another portion, from the house of Azariah unto the turning of the wall, and unto the corner.

Commentary

### SUMMARY
Nehemiah 3:24 meticulously records the contribution of Binnui the son of Henadad, who repaired a specific section of Jerusalem's wall "from the house of Azariah unto the turning [of the wall], even unto the corner." This verse, embedded within a comprehensive catalogue of builders, underscores the communal, organized, and precise nature of the post-exilic reconstruction effort, highlighting the vital role of individual faithfulness in achieving a monumental collective goal.

### CONTEXT
* **Literary Context:** Nehemiah 3 is a unique and highly detailed chapter, functioning as a comprehensive roster of all the individuals, families, guilds, and groups involved in rebuilding the walls of Jerusalem. It meticulously lists the sections of the wall repaired, often specifying the gates, towers, and even houses that served as landmarks for each assigned portion. The phrase "After him" in [Nehemiah 3:24](/nehemiah/3-24 "Nehemiah 3:24 - Binnui's Contribution") indicates a continuation of the work described in the preceding verses, demonstrating a systematic, contiguous progression around the city's perimeter. This verse, like many others in the chapter, highlights the division of labor and the collective ownership of the daunting task, emphasizing that the entire community, from priests and Levites to merchants and goldsmiths, participated in this essential work, moving from one segment to the next in an organized fashion, as seen from the very beginning of the chapter in [Nehemiah 3:1](/nehemiah/3-1 "Nehemiah 3:1 - The Sheep Gate and its Builders").
* **Historical & Cultural Context:** The rebuilding of Jerusalem's walls occurred in the mid-5th century BC, during the post-exilic period under Persian rule. The city had lain in ruins for over 140 years since its destruction by the Babylonians in 586 BC. Nehemiah, a Jewish cupbearer to King Artaxerxes I, was granted permission and resources to return to Jerusalem and lead this vital reconstruction. The walls were not merely a defensive necessity but a profound symbol of national identity, divine favor, and the restoration of God's covenant people. In a culture where city walls represented security, status, and sovereignty, their dilapidated state was a source of shame and vulnerability. The meticulous record of each builder in [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - The Builders of the Wall") reflects the deep commitment of the returnees to re-establish their homeland and worship, often facing significant opposition from surrounding peoples like Sanballat and Tobiah, as detailed in [Nehemiah 4](/nehemiah/4 "Nehemiah 4 - Opposition to the Work").
* **Key Themes:** [Nehemiah 3:24](/nehemiah/3-24 "Nehemiah 3:24 - Binnui's Contribution") contributes to several overarching themes within the book of Nehemiah and the broader biblical narrative. Firstly, it powerfully illustrates **shared responsibility and unity** in achieving a common, divinely appointed goal. No single individual, not even Nehemiah, could complete the task alone; it required the concerted effort of "everyone according to his task" ([Nehemiah 4:15](/nehemiah/4-15 "Nehemiah 4:15 - Everyone Returned to His Work")). Secondly, the verse's precise geographical markers underscore the theme of **meticulousness and diligence** in God's work. The detailed mapping of sections reflects careful planning and thorough execution, ensuring no part of the wall was neglected, even challenging sections like "the turning" or "the corner." Finally, the sheer volume of names and the specific nature of their tasks throughout [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - The Builders of the Wall") highlight the **perseverance and dedication** of the Jewish community, driven by a deep spiritual resolve to restore their heritage and honor God, knowing that "the God of heaven will give us success" ([Nehemiah 2:20](/nehemiah/2-20 "Nehemiah 2:20 - God Will Give Us Success")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Binnui (Hebrew, _Binnûy'_):** The name means "my building" or "built." This is remarkably fitting for an individual mentioned specifically in the context of rebuilding the walls of Jerusalem. While the name itself may not carry direct theological weight, its meaning resonates profoundly with the historical and narrative purpose of [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - The Builders of the Wall"), underscoring the personal investment and identity tied to the reconstruction effort.
* **Henadad (Hebrew, _Ḥănādāḏ'_):** Meaning "favor of Hadad," Hadad being a Syro-Canaanite storm god. While the name itself references a pagan deity, it was a common name among Israelites, indicating cultural assimilation of names without necessarily implying pagan worship. The mention of "son of Henadad" serves to identify Binnui precisely, linking him to a known family or lineage, which was crucial for accountability and historical record-keeping in ancient societies.
* **Turning (Hebrew, מִקְצוֹעַ, _miqṣo‘a'_):** This word literally means "corner," "angle," or "projection." Its use here, followed by "even unto the corner," strongly suggests a significant architectural feature where the wall changed direction, perhaps a salient angle, a bastion, or a complex structural point. Such sections would have been particularly challenging to build or repair, requiring skilled labor and careful attention, thus highlighting the thoroughness of Binnui's work.

#### Verse Breakdown
* **"After him repaired Binnui the son of Henadad another piece":** This phrase establishes continuity with the preceding verses, indicating that Binnui's work immediately followed that of another builder (likely Meshullam, son of Berechiah, or Azariah, son of Ananiah, from [Nehemiah 3:23](/nehemiah/3-23 "Nehemiah 3:23 - Azariah and Binnui")). The mention of "another piece" emphasizes the segmented nature of the wall repair, where the entire perimeter was divided into manageable sections, each assigned to a specific individual or group. This highlights the practical and organized approach to the monumental task.
* **"from the house of Azariah unto the turning [of the wall]":** This clause provides the starting point and a significant landmark for Binnui's assigned section. The "house of Azariah" was a known reference point within the city, allowing for precise demarcation of responsibility. The "turning [of the wall]" indicates a crucial architectural feature, likely a bend, corner, or projection in the wall's path, signifying a complex or strategically important part of the structure.
* **"even unto the corner":** This phrase further clarifies and reinforces the nature of the "turning." It suggests that Binnui's section extended to and encompassed a specific corner or angle, possibly a difficult or structurally vital junction. The repetition emphasizes the precision and thoroughness of the work, ensuring that even the most intricate parts of the wall were diligently addressed.

#### Literary Devices
The primary literary device at play in [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - The Builders of the Wall") as a whole, and exemplified in [Nehemiah 3:24](/nehemiah/3-24 "Nehemiah 3:24 - Binnui's Contribution"), is **Catalogue** or **Litany**. The chapter presents a systematic, almost exhaustive, list of individuals and groups, detailing their specific contributions to the rebuilding effort. This meticulous listing serves several purposes: it provides a historical record, demonstrates accountability, and emphasizes the collective nature of the undertaking. Furthermore, the use of **Precision** and **Detail** in specifying geographical markers ("from the house of Azariah unto the turning... unto the corner") lends an air of authenticity and historical accuracy to the narrative, reinforcing the reality and tangibility of the work. The seemingly mundane details transform the chapter into a powerful testament to the coordinated human effort, divinely inspired, to restore Jerusalem.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Nehemiah 3:24, while seemingly a mere historical detail, carries profound theological weight, illustrating God's method of accomplishing His purposes through the faithful, collective efforts of His people. It underscores that every individual contribution, no matter how seemingly small or specific, is vital to the larger work of the kingdom. Just as Binnui repaired his "piece," God calls each believer to contribute their unique gifts, resources, and labor to the building up of His spiritual house. This verse reminds us that divine projects are often realized not through a single heroic figure, but through the coordinated, diligent work of many, each fulfilling their assigned part under God's sovereign hand. It speaks to the dignity of all labor done for God's glory and the power of unity in the face of daunting tasks.

* [1 Corinthians 12:12-27](/1_corinthians/12-12 "The Body of Christ")
* [Ephesians 4:16](/ephesians/4-16 "Building Up the Body in Love")
* [Proverbs 24:27](/proverbs/24-27 "Prepare Your Work Outside")

### REFLECTION AND APPLICATION
Nehemiah 3:24 serves as a powerful reminder that significant achievements, especially in the context of God's kingdom, are often the result of countless individual acts of faithfulness. Binnui's "piece" of the wall, from a specific house to a challenging corner, represents the unique contribution each of us is called to make. In our families, churches, workplaces, and communities, there are "pieces" of God's work waiting for our hands. This verse challenges us to identify our specific sphere of influence and responsibility, to diligently apply our gifts and resources, and to complete our assigned tasks with excellence, knowing that our "piece" contributes to a larger, divine tapestry. It combats the temptation to dismiss seemingly small tasks as insignificant, affirming that every act of obedience and service, when done for God's glory, is valuable and necessary for the whole to be complete. The collective success of the wall builders, achieved in just 52 days ([Nehemiah 6:15](/nehemiah/6-15 "Nehemiah 6:15 - The Wall Completed")), stands as a testament to the power of united, faithful effort.

#### Questions for Reflection
* **What is "my piece" in the larger work of God's kingdom or my local community/church?**
* **Am I faithfully and diligently attending to the specific responsibilities God has entrusted to me, even if they seem small or unglamorous?**
* **How can I better collaborate with others to achieve a common goal, recognizing and valuing diverse contributions?**
* **What "difficult corners" or challenging sections in my life or ministry require particular focus and perseverance?**

### FAQ

**Why is Nehemiah 3 so detailed about names and locations?**

Answer: The meticulous detail in [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - The Builders of the Wall"), including names like Binnui and specific landmarks like "the house of Azariah" and "the turning [of the wall]," serves multiple crucial purposes. Firstly, it provides **historical authenticity and accountability**, documenting the real people and places involved in this monumental undertaking. This level of detail confirms the historical reality of the event. Secondly, it underscores the **communal nature of the work**, demonstrating that the rebuilding was not the effort of a few leaders but a widespread, organized mobilization of the entire community. Every individual's contribution was recognized and valued. Thirdly, it highlights the **thoroughness and precision** with which the work was carried out; no section of the wall was overlooked. Finally, from a theological perspective, it serves as a **testament to divine enablement** and the power of God working through His people. The detailed record ensures that the faithfulness and perseverance of these individuals are remembered, serving as an encouragement for future generations to participate diligently in God's ongoing work, just as the Lord’s good hand was upon Nehemiah in [Nehemiah 2:8](/nehemiah/2-8 "Nehemiah 2:8 - The Good Hand of God").

### CHRIST-CENTERED FULFILLMENT
While Nehemiah 3:24 recounts the physical rebuilding of a wall in ancient Jerusalem, its deeper fulfillment is found in the spiritual building project initiated and completed by Jesus Christ. The meticulous, communal effort to restore the physical city foreshadows the ultimate restoration of humanity and the establishment of God's eternal kingdom through Christ. Jesus is the ultimate "builder" ([Matthew 16:18](/matthew/16-18 "Matthew 16:18 - I Will Build My Church")), the **chief cornerstone** upon whom the entire spiritual edifice rests ([Ephesians 2:20](/ephesians/2-20 "Ephesians 2:20 - Christ the Cornerstone")). Believers, like Binnui and the other builders, are called to be "living stones" ([1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones")), each contributing their unique "piece" to the construction of the spiritual temple—the Church. The physical wall provided security and identity; Christ, through His atoning sacrifice, provides ultimate security and a new identity in Him, breaking down the spiritual "wall of hostility" between God and humanity, and between Jew and Gentile ([Ephesians 2:14](/ephesians/2-14 "Ephesians 2:14 - Breaking Down the Wall of Hostility")). The perseverance of the builders in Nehemiah points to the enduring work of the Holy Spirit, who continues to build up the body of Christ until its glorious completion in the New Jerusalem, a city with no need for physical walls, for the glory of God illuminates it, and the Lamb is its lamp ([Revelation 21:23](/revelation/21-23 "Revelation 21:23 - The Glory of God and the Lamb")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Nehemiah 3:19

And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning [of the wall].

Nehemiah 3:11

Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.

Nehemiah 3:27

After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

Nehemiah 10:9

And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;