Nehemiah 3:17

After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.

After {H310} him repaired {H2388} the Levites {H3881}, Rehum {H7348} the son {H1121} of Bani {H1137}. Next unto him {H3027} repaired {H2388} Hashabiah {H2811}, the ruler {H8269} of the half {H2677} part {H6418} of Keilah {H7084}, in his part {H6418}.

After him the L'vi'im made repairs: Rechum the son of Bani; next to him Hashavyah, leader of half the district of Ke'ilah, made repairs for his district.

Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.

After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of half the district of Keilah, for his district.

Commentary

Context

Nehemiah chapter 3 provides a meticulous and detailed record of the individuals, families, and groups who participated in the monumental task of rebuilding the walls of Jerusalem after the Babylonian exile. This chapter highlights the collective effort and the organized nature of the project under Nehemiah’s leadership. Verse 17 continues this enumeration, specifically identifying the contributions of the Levites, represented by Rehum the son of Bani, and Hashabiah, the ruler of the half part of Keilah. This precise account underscores the widespread commitment from various segments of society to restore the holy city's defenses.

Key Themes

  • Communal Effort and Unity: The verse, like the entire chapter, powerfully illustrates that the rebuilding of Jerusalem's walls was not accomplished by a few, but through the united labor of many. Different social strata and occupations—from the Levites (traditionally associated with temple service) to a regional ruler like Hashabiah—worked side-by-side, demonstrating a deep sense of shared purpose.
  • Shared Responsibility and Specific Tasks: Each individual or group was assigned a distinct "part" or section of the wall to repair. This principle of shared responsibility, where everyone contributed their specific skill or labor to a common goal, was crucial for the project's success. It mirrors the concept of how different members contribute to the body of Christ, each fulfilling a vital role.
  • Diligence and Dedication: The continuous listing of names and their specific contributions emphasizes the diligence and unwavering dedication of the people to God's work. Their commitment was key to overcoming the immense challenges of rebuilding a ruined city.

Linguistic Insights

The Hebrew word translated as "repaired" throughout Nehemiah 3 is chazaq (חָזַק). This word carries a strong connotation of "to be strong," "to strengthen," "to seize," or "to make firm." In this context, it implies more than just simple mending; it denotes a robust, determined, and forceful restoration. It highlights the strenuous effort and the deep commitment required to make the walls secure and formidable once again, emphasizing the quality and durability of the work performed.

Practical Application

Nehemiah 3:17, within the broader context of the chapter, offers timeless lessons for believers and communities today:

  • Every Contribution Matters: This verse reminds us that in any great endeavor, especially in God's work, every person's contribution, regardless of their status or role, is essential. Just as the Levites and rulers worked on the wall, so too are diverse gifts and efforts needed for the church or community to flourish.
  • The Power of Organized Effort: Nehemiah's strategic organization, assigning specific sections to specific groups, ensured efficiency and accountability. This teaches us the value of good planning, delegation, and teamwork in achieving significant goals, whether in ministry, community projects, or personal life.
  • Perseverance in Restoration: The rebuilding of Jerusalem's walls was an arduous task, often met with opposition as detailed in Nehemiah 4:1. The steadfast commitment shown by individuals like Rehum and Hashabiah exemplifies the perseverance required for any significant spiritual or communal "building" or restoration work in our lives today.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Joshua 15:44

    And Keilah, and Achzib, and Mareshah; nine cities with their villages:
  • 1 Samuel 23:1

    ¶ Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
  • 1 Samuel 23:13

    Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
  • 1 Chronicles 23:4

    Of which, twenty and four thousand [were] to set forward the work of the house of the LORD; and six thousand [were] officers and judges:
  • Nehemiah 3:16

    After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, unto [the place] over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
← Back