Nehemiah 3:27

KJV

After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

KJV (with Strong's)

After {H310} them the Tekoites {H8621} repaired {H2388} another {H8145} piece {H4060}, over against the great {H1419} tower {H4026} that lieth out {H3318}, even unto the wall {H2346} of Ophel {H6077}.

Complete Jewish Bible

After him the men from T'koa repaired another section, opposite the great tower that projects out and on to the wall of the 'Ofel.

Berean Standard Bible

And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.

American Standard Version

After him the Tekoites repaired another portion, over against the great tower that standeth out, and unto the wall of Ophel.

Commentary

### SUMMARY
Nehemiah 3:27 meticulously records the continued and significant contribution of the Tekoites to the monumental task of rebuilding Jerusalem's walls. This verse specifies their assigned section, detailing their diligent work "over against the great tower that lieth out, even unto the wall of Ophel," highlighting their participation in fortifying a crucial defensive area of the city. Their dedication serves as a powerful testament to the widespread communal effort and perseverance involved in the restoration project, particularly noteworthy given previous mentions of their community.

### CONTEXT
* **Literary Context:** Nehemiah 3 functions as a remarkable and detailed register, systematically listing the various families, guilds, and communities that participated in the arduous task of rebuilding Jerusalem's walls. The chapter progresses section by section, meticulously noting who repaired which gate and wall segment, creating a comprehensive record of the city's restoration. [Nehemiah 3:27](/nehemiah/3-27 "Nehemiah 3:27 - The Tekoites' Second Section") appears towards the end of this detailed list, after the account has moved through various gates and sections, indicating the thoroughness of the project and the widespread involvement across different groups. Its placement, following the mention of the Nethinims and before the water gate, helps to geographically pinpoint the Tekoites' specific area of responsibility. Notably, this is the second mention of the Tekoites; their nobles were previously noted for their lack of participation in [Nehemiah 3:5](/nehemiah/3-5 "Nehemiah 3:5 - Tekoite Nobles' Refusal"), making the diligent work of the general Tekoite community here particularly significant within the narrative flow, highlighting a contrast or a broader commitment.
* **Historical & Cultural Context:** The rebuilding of Jerusalem's walls occurred during the post-exilic period, approximately in 444 BC, under the dynamic leadership of Nehemiah, who served as cupbearer to King Artaxerxes I of Persia. The return from Babylonian exile had seen the Temple rebuilt, but the city walls remained in ruins, leaving Jerusalem vulnerable to attack and its inhabitants demoralized. The wall's restoration was far more than a mere architectural project; it was a profound act of national and spiritual renewal, symbolizing the re-establishment of Judah's identity, security, and covenant relationship with God. Tekoa, located about 10 miles south of Jerusalem, was a known Judean town, famous as the home of the prophet Amos ([Amos 1:1](/amos/1-1 "Amos 1:1 - Amos from Tekoa")) and a wise woman consulted by King David ([2 Samuel 14](/2_samuel/14 "2 Samuel 14 - The Wise Woman of Tekoa")). The "wall of Ophel" refers to the fortified southern spur of the Temple Mount, a strategically vital area that protected the sacred precinct of the Temple. The "great tower that lieth out" would have been a prominent defensive structure, further emphasizing the importance and strategic value of the section the Tekoites repaired.
* **Key Themes:** This verse, within the broader context of [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - Rebuilding the Walls"), powerfully illustrates several key themes central to the book of Nehemiah. Firstly, it underscores the theme of **communal effort and collaboration**, demonstrating that the monumental task of rebuilding required the collective contributions of diverse groups and individuals, each taking responsibility for a specific part. This division of labor ensured efficiency and widespread ownership. Secondly, it highlights **perseverance and dedication**, as the people worked tirelessly despite immense challenges and opposition, as detailed in [Nehemiah 4](/nehemiah/4 "Nehemiah 4 - Opposition to the Rebuilding"). Thirdly, the repeated mention of the Tekoites, especially in light of their nobles' earlier refusal in [Nehemiah 3:5](/nehemiah/3-5 "Nehemiah 3:5 - Tekoite Nobles' Refusal"), introduces the theme of **redemption, second chances, and the importance of individual participation** regardless of past shortcomings or the failures of others. It suggests that while some leaders may have faltered, the community as a whole was committed, or that even those who initially hesitated ultimately joined the work. Finally, the meticulous record-keeping reflects **God's attention to detail and the value He places on every act of faithful service**, no matter how seemingly small or specific, contributing to the overall restoration and strength of His people.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Repaired (Hebrew, חָזַק, _chazaq'_):** This primitive root means "to fasten upon," hence "to seize," "be strong," or "fortify." In the context of the wall, it implies much more than a superficial mending or fixing. It conveys the idea of strengthening, reinforcing, and making something robust and durable. The repeated use of this verb throughout Nehemiah 3 emphasizes that the work was not merely cosmetic but a thorough, structural restoration aimed at providing lasting security and integrity to the city's defenses.
* **Tekoites (Hebrew, תְּקוֹעִי, _Teqo'iy_):** This patronymic term refers to the inhabitants of Tekoa, a town located south of Jerusalem. Their specific mention here, following an earlier note about their nobles' reluctance to participate in [Nehemiah 3:5](/nehemiah/3-5 "Nehemiah 3:5 - Tekoite Nobles' Refusal"), highlights a significant contrast. It suggests either that the community as a whole was more dedicated than its leadership, or that some who initially hesitated later joined the effort, perhaps even taking on an additional section of work, as "another piece" implies. This demonstrates a commendable commitment from the general populace of Tekoa.
* **Wall (Hebrew, חוֹמָה, _chôwmâh'_):** This feminine active participle of an unused root means "a wall of protection." It specifically refers to a defensive wall, a fortification designed to provide security and enclose a city. In the context of Jerusalem, this word signifies the crucial barrier that protected the city's inhabitants and sacred spaces from external threats. The rebuilding of the _chôwmâh_ was paramount for the physical and symbolic restoration of Jerusalem's identity and safety.

#### Verse Breakdown
* **"After them the Tekoites repaired another piece":** This phrase indicates a succession in the work, with the Tekoites taking over from the previous group mentioned (likely the Nethinims in [Nehemiah 3:26](/nehemiah/3-26 "Nehemiah 3:26 - The Nethinims' Section")). The mention of "another piece" is crucial, as it implies that the Tekoites either worked on a second section of the wall in addition to one mentioned earlier (though only their nobles were mentioned in [Nehemiah 3:5](/nehemiah/3-5 "Nehemiah 3:5 - Tekoite Nobles' Refusal")), or that the general community of Tekoa, distinct from their uncooperative nobles, diligently took on this significant task. It highlights their sustained or renewed commitment to the rebuilding effort, demonstrating a commendable level of perseverance.
* **"over against the great tower that lieth out":** This clause provides a precise geographical marker, identifying the starting or central point of the section the Tekoites repaired. The "great tower that lieth out" suggests a prominent, perhaps projecting, defensive structure, indicating a significant and challenging part of the wall to restore. Such specific details underscore the meticulous nature of Nehemiah's record-keeping and the strategic importance of each repaired segment.
* **"even unto the wall of Ophel":** This specifies the extent of the Tekoites' repair work, defining their section as stretching to or encompassing the wall of Ophel. As previously noted, the Ophel was a critical defensive area adjacent to the Temple Mount, forming part of the city's inner defense system. Repairing this section was paramount for the security of Jerusalem's most sacred and vital precinct, underscoring the strategic importance and spiritual significance of the Tekoites' contribution to the overall defense of the city.

#### Literary Devices
Nehemiah 3:27, within the broader context of [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - Rebuilding the Walls"), employs several literary devices that enhance its meaning and impact. The most prominent is **Cataloging** or **Listing**, as the entire chapter functions as a meticulous record of every group, family, and individual involved in the wall's reconstruction. This detailed enumeration emphasizes the comprehensive nature of the communal effort and the divine recognition of each contribution. **Repetition** of the verb "repaired" (or its variations, derived from _chazaq_) throughout the chapter creates a rhythmic sense of continuous, dedicated labor, highlighting the perseverance and unity of the builders. The specific mention of landmarks like the "great tower that lieth out" and "wall of Ophel" serves as **Topographical Detail**, grounding the narrative in a tangible reality and allowing ancient and modern readers to visualize the scope and precision of the work. Finally, there is a subtle but significant **Contrast** between the Tekoite nobles' initial refusal to work in [Nehemiah 3:5](/nehemiah/3-5 "Nehemiah 3:5 - Tekoite Nobles' Refusal") and the diligent, perhaps additional, work of the Tekoites themselves in [Nehemiah 3:27](/nehemiah/3-27 "Nehemiah 3:27 - The Tekoites' Second Section"). This contrast underscores themes of redemption, communal responsibility, and the potential for individuals or groups to overcome past hesitations and contribute meaningfully to God's work.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Nehemiah 3:27, nestled within the comprehensive account of the wall's rebuilding, offers profound theological insights. It beautifully illustrates God's method of accomplishing His purposes through the collective efforts of His people, where every individual contribution, no matter how seemingly small or specific, is vital and recognized. The meticulous record-keeping in Nehemiah 3 suggests that God values and remembers every act of faithful service, demonstrating that no sincere effort for His kingdom goes unnoticed. Furthermore, the Tekoites' participation, especially after their nobles' earlier reluctance, serves as a powerful testament to God's grace and the principle of second chances, or the triumph of communal dedication over individual failure. It demonstrates that past failures or initial hesitation do not disqualify one from future service; rather, dedication and perseverance can lead to significant contributions. This communal, diligent effort to restore the physical wall of Jerusalem foreshadows the spiritual building of God's kingdom, where diverse members of the body of Christ work together to build up the church.

* [1 Corinthians 12:12-27](/1_corinthians/12-12-27 "1 Corinthians 12:12-27 - The Body of Christ")
* [Ephesians 2:19-22](/ephesians/2-19-22 "Ephesians 2:19-22 - Built on the Foundation")
* [Philippians 1:6](/philippians/1-6 "Philippians 1:6 - God's Good Work")

### REFLECTION AND APPLICATION
The detailed account of the Tekoites' work in Nehemiah 3:27 provides a timeless lesson for believers today, particularly regarding the nature of Christian service and community. It reminds us that the work of God's kingdom is a collective endeavor, requiring the unique gifts, resources, and dedicated effort of every member. Just as the physical wall of Jerusalem was too vast for any single person or group to rebuild, so too is the spiritual "wall" of the church, or the broader mission of spreading the Gospel and ministering to the world. There is a place for everyone, regardless of their past or perceived status. The Tekoites' story encourages us that even if we or our leaders have faltered or hesitated in the past, there is always an opportunity for renewed commitment and significant contribution. Our diligent, often unseen, acts of service are profoundly valuable in God's sight and contribute to the overall strength and well-being of the spiritual community. We are called to persevere in our tasks, to work hand-in-hand with fellow believers, and to trust that God is meticulously overseeing and valuing every effort we make for His glory, building His kingdom through our faithfulness.

#### Questions for Reflection
* **Where might I be called to contribute to God's work, even if it seems small, specific, or unnoticed by others, trusting that God values every effort?**
* **Have I ever hesitated to serve, only to find a renewed call or opportunity later, much like the Tekoites' community? How did God's grace meet me there?**
* **How does the meticulous record of Nehemiah 3, including the specific mention of the Tekoites' "another piece," encourage me about God's attention to every act of faithful service within His kingdom?**

### FAQ
**Why are the Tekoites mentioned twice in Nehemiah 3, and what is the significance?**

Answer: The Tekoites are indeed mentioned twice in [Nehemiah 3](/nehemiah/3 "Nehemiah 3 - Rebuilding the Walls"), and this dual mention carries significant meaning. Their first appearance in [Nehemiah 3:5](/nehemiah/3-5 "Nehemiah 3:5 - The Tekoite Nobles' Refusal") notes that "their nobles put not their necks to the work of their Lord," indicating a refusal to participate from their leadership. However, [Nehemiah 3:27](/nehemiah/3-27 "Nehemiah 3:27 - The Tekoites' Second Section") highlights that "the Tekoites repaired another piece," implying a diligent and perhaps additional contribution from the community as a whole, or from other members who were not among the uncooperative nobles. This contrast underscores several themes: the importance of individual commitment even when leaders fail, the possibility of redemption or renewed dedication, and the idea that the broader community often rises to the occasion to fulfill God's purposes. It shows that God's work can still progress even amidst human shortcomings, and that perseverance can lead to significant contributions, even a "second piece" of work.

**What was the "wall of Ophel," and why was it important?**

Answer: The "wall of Ophel" refers to the fortifications on the Ophel, which was a strategically vital fortified spur of land extending south from the Temple Mount in ancient Jerusalem. It served as a critical defensive point, protecting the city's most sacred area, including the Temple itself. Given its proximity to the Temple, the Ophel was not just a physical stronghold but also held great symbolic and spiritual importance for the returning exiles, as it protected the very heart of their worship and identity. Repairing this section of the wall, as the Tekoites did, was crucial for the overall security and integrity of Jerusalem's defenses. It signified not only the physical rebuilding of the city but also the restoration of its strength, identity, and sacredness, ensuring the protection of the community and its worship from external threats.

### CHRIST-CENTERED FULFILLMENT
The meticulous rebuilding of Jerusalem's physical walls by a united community in Nehemiah 3, including the diligent work of the Tekoites, serves as a powerful Old Testament type for the spiritual building of God's eternal kingdom through Christ. Just as the wall provided security and identity for God's people in Jerusalem, so too does Christ establish the ultimate, unbreakable spiritual "wall" and "temple" of His church. Jesus himself declared, "I will build my church, and the gates of hell shall not prevail against it" ([Matthew 16:18](/matthew/16-18 "Matthew 16:18 - Building the Church")). He is the foundational cornerstone upon whom the entire spiritual edifice is built, transforming believers into "living stones" built into a spiritual house for God's dwelling ([Ephesians 2:20-22](/ephesians/2-20-22 "Ephesians 2:20-22 - Christ as the Cornerstone"); [1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones")). The communal effort seen in Nehemiah finds its ultimate fulfillment in the New Covenant body of Christ, where every believer, with their diverse gifts and callings, contributes to the building up of the church, the spiritual city of God. Even those who once faltered, like the Tekoites' nobles, find redemption and a place of service in Christ, who offers grace and empowers His people to participate in His ongoing work of building His kingdom, which culminates in the glorious vision of the New Jerusalem, a city with secure walls, where God dwells eternally with His people ([Revelation 21:10-27](/revelation/21-10-27 "Revelation 21:10-27 - The New Jerusalem")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Nehemiah 3:5

And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.