¶ The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

The words {H1697} of Amos {H5986}, who was among the herdmen {H5349} of Tekoa {H8620}, which he saw {H2372} concerning Israel {H3478} in the days {H3117} of Uzziah {H5818} king {H4428} of Judah {H3063}, and in the days {H3117} of Jeroboam {H3379} the son {H1121} of Joash {H3101} king {H4428} of Israel {H3478}, two years {H8141} before {H6440} the earthquake {H7494}.

The words of 'Amos, one of the sheep owners in T'koa, which he saw concerning Isra'el in the days of 'Uziyah king of Y'hudah and Yarov'am the son of Yo'ash, king of Isra'el, two years before the earthquake;

These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.

The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

Amos 1:1 serves as the crucial introduction to the prophetic book of Amos, setting the stage for God's powerful message of judgment and warning. It precisely dates the prophet's ministry and identifies his background, highlighting the divine origin of his message.

Context

The verse introduces Amos, a prophet who was not from a professional prophetic guild or priestly family, but rather "among the herdmen of Tekoa." Tekoa was a small, rural town in Judah, south of Jerusalem, known for its wilderness and sheep pastures. This humble origin underscores that God often chooses ordinary individuals for extraordinary purposes, as Amos himself later clarifies his non-professional status in Amos 7:14-15.

The prophecy was "concerning Israel," specifically targeting the Northern Kingdom, though it also includes oracles against Judah and surrounding nations. The dating of Amos's ministry is significant: "in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel." Both King Uzziah (also known as Azariah) and King Jeroboam II presided over periods of remarkable national prosperity, territorial expansion, and political stability for their respective kingdoms. This backdrop of material success makes Amos's message of impending judgment even more striking, revealing a deep spiritual and moral decay beneath the surface of outward affluence in both the Northern and Southern Kingdoms.

The specific mention "two years before the earthquake" provides a memorable historical marker for Amos's audience. This was evidently a significant, widely remembered seismic event, so powerful that it was still recalled centuries later by Zechariah in Zechariah 14:5, suggesting a literal and impactful natural disaster that foreshadowed God's coming judgments.

Key Themes

  • Divine Call and Authority: The phrase "The words of Amos, which he saw" emphasizes that this is not merely human opinion but a divinely inspired message, a revelation from God. God chooses and empowers His messengers regardless of their social standing or prior training.
  • God's Sovereignty and Judgment: The prophecy is delivered during a time of national strength, but God's perspective sees the underlying sin and injustice. It highlights His ultimate authority over nations, even those experiencing prosperity.
  • Warning Amidst Complacency: The timing of the prophecy, just before a notable earthquake, serves as a powerful metaphor and literal sign of the shaking that God would bring upon a complacent and unrepentant people.

Linguistic Insights

The Hebrew phrase "the words of Amos" (divrei Amos) indicates that the following content is a divine message, not simply a personal account. The verb "he saw" (Hebrew: chazah) is significant; it implies a prophetic vision or revelation, emphasizing that Amos received these truths directly from God, rather than merely hearing them or forming his own conclusions. This verb is often used to describe the reception of divine communication, underscoring the authenticity and authority of Amos's pronouncements.

Practical Application

Amos 1:1 reminds us that God often uses unexpected people from humble backgrounds to deliver His most profound messages. It challenges us to look beyond outward appearances of success or stability and to discern the spiritual health of our societies and ourselves. The warning about the earthquake serves as a timeless reminder that God's judgment can come swiftly and unexpectedly, urging us to heed His warnings and pursue righteousness even in times of prosperity and peace. It underscores the truth that true security lies not in material wealth or political power, but in a right relationship with God.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Zechariah 14:5

    And ye shall flee [to] the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, [and] all the saints with thee.
  • 2 Chronicles 26:1

    ¶ Then all the people of Judah took Uzziah, who [was] sixteen years old, and made him king in the room of his father Amaziah.
  • 2 Chronicles 26:23

    So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He [is] a leper: and Jotham his son reigned in his stead.
  • Amos 7:14

    Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit:
  • 2 Chronicles 11:6

    He built even Bethlehem, and Etam, and Tekoa,
  • Jeremiah 6:1

    ¶ O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
  • 2 Chronicles 20:20

    ¶ And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.

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