Amos 7:14
Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit:
Then answered {H6030} Amos {H5986}, and said {H559} to Amaziah {H558}, I was no prophet {H5030}, neither was I a prophet's {H5030} son {H1121}; but I was an herdman {H951}, and a gatherer {H1103} of sycomore fruit {H8256}:
'Amos gave this answer to Amatzyah: "I am not trained as a prophet, and I'm not one of the guild prophets - I own sheep and grow figs.
“I was not a prophet,” Amos replied, “nor was I the son of a prophet; rather, I was a herdsman and a tender of sycamore-fig trees.
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a dresser of sycomore-trees:
Cross-References
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Amos 1:1
¶ The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. -
2 Kings 4:38
¶ And Elisha came again to Gilgal: and [there was] a dearth in the land; and the sons of the prophets [were] sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. -
Zechariah 13:5
But he shall say, I [am] no prophet, I [am] an husbandman; for man taught me to keep cattle from my youth. -
2 Kings 2:5
And the sons of the prophets that [were] at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know [it]; hold ye your peace. -
2 Kings 2:3
And the sons of the prophets that [were] at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know [it]; hold ye your peace. -
2 Chronicles 19:2
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore [is] wrath upon thee from before the LORD. -
2 Kings 2:7
And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
Commentary
Context
This pivotal verse captures Amos's direct and humble response to Amaziah, the priest of Bethel. Amaziah, serving in the Northern Kingdom of Israel, had just accused Amos of conspiring against King Jeroboam II and commanded him to return to Judah, his homeland, to prophesy there instead (Amos 7:12). Amaziah viewed Amos as a professional prophet, perhaps one who prophesied for pay or political gain, and therefore a threat to the established religious and political order. Amos's reply emphatically clarifies his true identity and the divine source of his prophetic authority, challenging Amaziah's assumptions and the corrupt religious system.
Key Themes
Linguistic Insights
The phrase "prophet's son" (Hebrew: ben-navi) does not necessarily imply a literal biological son, but rather a member of a prophetic guild or school, indicating someone who was trained in the prophetic tradition or belonged to a community of prophets. Amos clarifies he was not part of this professional class. His mention of being a "gatherer of sycomore fruit" (Hebrew: bôlēs šiqmîm) refers to a specific agricultural practice. The sycomore fig (a type of mulberry-fig) required its fruit to be "nipped" or punctured to hasten its ripening and make it edible. This was a humble, often laborious task, further emphasizing Amos's ordinary, non-clerical, working-class background.
Significance and Application
Amos 7:14 offers timeless lessons for believers today. It reminds us that God's instruments are often chosen not for their worldly qualifications, but for their availability, faithfulness, and willingness to be used. This verse challenges the perception that only those with formal theological training or prominent positions can be used mightily by God. It encourages all believers to embrace their unique calling and gifts, knowing that God can empower anyone to share His truth, regardless of their background or perceived limitations. It also calls us to discern God's message based on its truth and divine origin, rather than judging the messenger by their status or profession. The Lord frequently uses ordinary people to accomplish extraordinary purposes, just as He did with the prophet Amos, a principle seen throughout scripture where God chooses the weak and lowly to confound the wise and mighty.
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