Zechariah 13:5
But he shall say, I [am] no prophet, I [am] an husbandman; for man taught me to keep cattle from my youth.
But he shall say {H559}, I am no prophet {H5030}, I am an husbandman {H376}{H5647}{H127}; for man {H120} taught me to keep cattle {H7069} from my youth {H5271}.
and instead, he will say, 'I'm no prophet, I just work the soil; since my youth I've only wanted to be an ordinary man.'
He will say, βI am not a prophet; I work the land, for I was purchased as a servant in my youth.β
but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.
Cross-References
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Amos 7:14
Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit: -
Acts 19:17
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. -
Acts 19:20
So mightily grew the word of God and prevailed.
Commentary
Zechariah 13:5 presents a stark picture of a false prophet denying his deceptive calling, driven by the severe consequences awaiting such individuals in the era of purification. This verse is part of a powerful prophecy concerning the cleansing of Israel from idolatry and false spiritual guidance.
Context
Chapter 13 of Zechariah describes a future time when a "fountain shall be opened" (Zechariah 13:1) for sin and uncleanness, leading to a radical purging of the land. This cleansing specifically targets idolatry and, crucially, false prophecy. Verses 3 and 4 graphically depict the shame and rejection that will befall those who claim to speak for God falsely. A parent would even pierce their own child for prophesying lies, and the false prophets themselves would be ashamed of their visions and abandon their distinctive rough garments, which were often associated with prophetic attire (like Elijah's hairy garment). In this context, verse 5 shows the desperate attempt of a false prophet to escape judgment by completely disavowing any spiritual claims, preferring to be seen as a common laborer.
Key Themes
Linguistic Insights
The term "husbandman" in the King James Version refers to a farmer or one who tills the ground and keeps cattle. By claiming, "I am an husbandman," the false prophet is asserting a common, non-spiritual profession, attempting to blend into ordinary society and avoid the stigma and punishment associated with being a false prophet. The phrase "for man taught me to keep cattle from my youth" further emphasizes a lifelong, practical trade learned from human instruction, rather than a divine calling or spiritual revelation.
Practical Application
Zechariah 13:5 offers timeless lessons for believers today:
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