Nehemiah 3:29

After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.

After {H310} them repaired {H2388} Zadok {H6659} the son {H1121} of Immer {H564} over against his house {H1004}. After {H310} him repaired {H2388} also Shemaiah {H8098} the son {H1121} of Shechaniah {H7935}, the keeper {H8104} of the east {H4217} gate {H8179}.

After them Tzadok the son of Immer made repairs opposite his house. After him Sh'ma'yah the son of Sh'khanyah, the keeper of the East Gate, made repairs.

Next to them, Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.

After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.

Commentary

Nehemiah 3:29 continues the meticulous record of individuals and groups who participated in the monumental task of rebuilding the walls of Jerusalem. This verse specifically names Zadok, son of Immer, and Shemaiah, son of Shechaniah, detailing their contributions to the restoration effort.

Context

Chapter 3 of Nehemiah provides an extraordinary account of organized labor and national unity. Under the visionary leadership of Nehemiah, the returned exiles systematically repaired sections of the ruined wall, often working on portions "over against his house" or adjacent to their professional responsibilities. This verse highlights two more contributors: Zadok, likely a priest given his father's name Immer (a priestly family, see Ezra 2:37), who repaired near his dwelling, and Shemaiah, identified as "the keeper of the east gate," a significant position involving security and access to the city. This detailed list underscores the broad participation, from high priests to common laborers, all united in a common purpose to secure the city of God.

Key Themes

  • Shared Responsibility & Unity: The chapter, including this verse, powerfully illustrates how the entire community contributed to the rebuilding. No one was exempt; each person or family took ownership of a specific segment, demonstrating a profound sense of unity and collective effort.
  • Personal Ownership & Diligence: Zadok repairing "over against his house" exemplifies the principle of taking personal responsibility for one's immediate sphere. When individuals care for their own part, the whole project benefits. Shemaiah's role as a gatekeeper further emphasizes diligence in one's assigned duties.
  • Spiritual Significance of Physical Labor: The rebuilding of Jerusalem's physical walls was not merely a construction project; it was an act of faith and obedience, vital for restoring the city's security, identity, and the ability to worship God safely (see Nehemiah 12:27 for the dedication of the wall).

Linguistic Insights

The Hebrew verb translated "repaired" is chazaq (ื—ึธื–ึทืง), which means "to be strong," "to strengthen," "to fasten," or "to make firm." It implies more than just mending; it denotes a robust, enduring restoration. This reinforces the idea that the builders were not just patching up the wall but making it secure and resilient against future threats, reflecting their commitment to a lasting work.

Practical Application

Nehemiah 3:29, within the broader context of the chapter, offers timeless lessons for believers today:

  • Embrace Your Sphere of Influence: Like Zadok working "over against his house," we are called to be diligent and responsible in our immediate environmentsโ€”our homes, workplaces, or communities. Small, faithful contributions collectively build something great.
  • Value Every Contribution: The diverse roles in Nehemiah 3 remind us that every person's contribution, whether prominent or behind the scenes (like a gatekeeper), is essential for the success of a collective endeavor, especially in the church or community.
  • United Purpose Builds Strength: When individuals unite around a common, God-given vision, incredible progress can be made. This verse encourages us to work together, leveraging diverse gifts for a shared spiritual or communal goal, much like the exiles who had a "heart to work".
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ezra 10:2

    And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
  • Jeremiah 19:2

    And go forth unto the valley of the son of Hinnom, which [is] by the entry of the east gate, and proclaim there the words that I shall tell thee,
  • Nehemiah 7:40

    The children of Immer, a thousand fifty and two.
  • Ezra 2:37

    The children of Immer, a thousand fifty and two.
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