Leviticus 11:37

KJV

And if [any part] of their carcase fall upon any sowing seed which is to be sown, it [shall be] clean.

KJV (with Strong's)

And if any part of their carcase {H5038} fall {H5307} upon any sowing {H2221} seed {H2233} which is to be sown {H2232}, it shall be clean {H2889}.

Complete Jewish Bible

If any carcass-part of theirs falls on any kind of seed to be sown, it is clean;

Berean Standard Bible

If a carcass falls on any seed for sowing, the seed is clean;

American Standard Version

And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean.

Commentary

### SUMMARY
Leviticus 11:37 presents a remarkable exception within the broader purity laws concerning contact with unclean animal carcasses. While numerous objects, foods, and individuals would become ritually defiled upon such contact, this verse declares that dry sowing seed, even if touched by an unclean carcass, remains ritually clean. This specific stipulation highlights God's profound practical wisdom and gracious provision, ensuring the continuity of agricultural life and the sustenance of the Israelite community, demonstrating that divine laws were not arbitrary but thoughtfully designed for human flourishing and the well-being of His covenant people.

### CONTEXT
* **Literary Context:** Leviticus 11 meticulously details the dietary and purity laws for the Israelites, distinguishing between clean and unclean animals. The verses immediately preceding this passage, specifically [Leviticus 11:24-36](/leviticus/11-24-36 "Leviticus 11:24-36 - Rules for Uncleanness from Carcasses"), explain the various ways in which contact with the carcass of an unclean animal could render a person, vessel, or food ritually impure. These rules often necessitated purification rituals, including washing and waiting, or even the breaking of contaminated vessels. However, [Leviticus 11:37](/leviticus/11-37 "Leviticus 11:37 - The Exception for Sowing Seed") introduces a crucial nuance, providing a specific exemption for dry sowing seed. This exemption prevented a widespread agricultural crisis that could have resulted from an overly rigid application of the general purity laws, thereby underscoring the careful, pragmatic nature of God's covenant stipulations.
* **Historical & Cultural Context:** Ancient Israel was an agrarian society, heavily reliant on the success of its harvests for survival. The ability to sow and reap crops was fundamental to their economy and daily sustenance. If sowing seed were to become ritually unclean merely by incidental contact with an animal carcass (a common occurrence in an agricultural setting), it would have rendered vast quantities of essential seed unusable, leading to widespread famine and economic collapse. The distinction between dry and wet substances was critical in the Mosaic purity laws, as seen in [Leviticus 11:34](/leviticus/11-34 "Leviticus 11:34 - Uncleanness of Moistened Food"). Moistened food or porous vessels could absorb impurity, but dry, non-absorbent items like unmoistened sowing seed were treated differently. This practical consideration demonstrates God's profound understanding of the daily realities of His people and His foresight in crafting laws that were both holy and sustainable, ensuring their well-being in the Promised Land.
* **Key Themes:** This verse contributes significantly to several key themes within Leviticus and the broader Pentateuch. It highlights the theme of **Holiness and Purity**, demonstrating that while God demands a consecrated life, His laws are not solely about abstract ritual purity but are deeply intertwined with practical living. It underscores **Divine Provision and Sustenance**, revealing God's active care for the physical needs of His people, ensuring their ability to thrive in the land He promised. Furthermore, it exemplifies **God's Wisdom and Discernment** in law-giving, showing that His commands are not arbitrary but are carefully calibrated to account for the realities of human existence and the preservation of life, contrasting with the general rules for uncleanness found throughout [Leviticus 11](/leviticus/11 "Leviticus 11 - Clean and Unclean Animals").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Carcase (Hebrew, _nᵉbêlâh'_):** This term (H5038) refers specifically to the dead body of an animal, particularly one that has died naturally or was not properly slaughtered according to ritual law. In Levitical law, contact with a _nevelah_ was a primary source of ritual impurity, requiring purification. The significance here is that even this potent source of uncleanness, which typically defiled other objects, does not defile the sowing seed, underscoring the unique nature of this exception.
* **Seed (Hebrew, _zeraʻ'_):** This word (H2233) denotes seed in general, but in this context, especially when paired with the participle "sowing" (H2221, _zêrûwaʻ_), it refers specifically to seed intended for planting. This phrase inherently implies a dry, unmoistened state, as seed is stored dry for agricultural purposes. This particular condition—dryness and its specific purpose for planting—is critical to its declared clean status, distinguishing it from seed that might be prepared for consumption or already moistened, which would indeed become unclean (as per [Leviticus 11:34](/leviticus/11-34 "Leviticus 11:34 - Uncleanness of Moistened Food")).
* **Clean (Hebrew, _ṭâhôwr'_):** This word (H2889) signifies ritual purity, the opposite of _tame'_ (unclean). An item or person that is _ṭâhôwr_ is fit for sacred use, participation in worship, or general interaction within the community without transmitting impurity. The declaration that the seed "shall be clean" is a definitive statement of its ritual acceptability despite contact with an unclean object, highlighting a divine exception that overrides the typical rules of impurity transfer.

#### Verse Breakdown
* **"And if [any part] of their carcase fall upon":** This clause establishes the specific condition for potential contamination. "Their carcase" refers to the carcasses of the unclean animals previously listed in the chapter. The phrase "fall upon" suggests an accidental, incidental contact, not necessarily intentional handling. The implication is that even a slight, unavoidable contact with a source of ritual impurity would typically render an object unclean, setting the stage for the surprising exception.
* **"any sowing seed which is to be sown":** This is the crucial qualifier that defines the object in question. It is not just any seed, but specifically "sowing seed"—seed designated for planting. The phrase "which is to be sown" further emphasizes its dry, dormant state, ready for agricultural use. This precise description is key to understanding why it is exempt from the general rules of impurity transfer, as its dry nature prevents the absorption of defilement.
* **"it [shall be] clean":** This is the surprising and significant declaration. Despite the contact with an unclean carcass, the sowing seed retains its ritual purity. This divine pronouncement overrides the typical rules of impurity, underscoring God's pragmatic wisdom and provision for the sustenance of His people. It ensures that the essential agricultural cycle can continue unimpeded by ritual concerns, demonstrating God's care for the practical realities of their daily lives.

#### Literary Devices
Leviticus 11:37 employs several literary devices to convey its message with precision and impact. The most prominent is **Legal Nuance**, where the text provides a highly specific exception to a broader, general rule. This precision in legal wording demonstrates the meticulousness of the Mosaic Law, which was not a monolithic set of commands but a carefully calibrated system designed for practical application. There is also a clear use of **Contrast**, setting this specific exemption against the backdrop of the numerous instances where contact with unclean carcasses *does* transmit impurity (e.g., [Leviticus 11:32](/leviticus/11-32 "Leviticus 11:32 - Uncleanness of Vessels")). This contrast highlights the divine wisdom behind the law, showing that God's regulations were not arbitrary but were designed with practical considerations and the well-being of the community in mind. Finally, the verse subtly reflects **Divine Pragmatism** or **Divine Accommodation**, illustrating how God's laws, while demanding holiness, also account for the practical necessities of human life, preventing undue hardship and ensuring the continuity of essential activities like agriculture.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Leviticus 11:37 profoundly reveals God's character as a wise, benevolent, and practical Provider, whose laws are not burdensome but are meticulously crafted for the flourishing of His people. This specific exception demonstrates that divine holiness is not an abstract concept detached from daily life, but one that thoughtfully intersects with practical human needs. God's concern for the Israelites' sustenance and agricultural well-being is evident, showing that His commands were designed to enable life and prosperity within the covenant, not to hinder it. This verse teaches us that God's wisdom extends to the most mundane aspects of existence, ensuring that His people could live and thrive in the land He promised, underscoring His comprehensive care.

* [Deuteronomy 28:8](/deuteronomy/28-8 "Blessings of the Lord in the Storehouse")
* [Matthew 12:7](/matthew/12-7 "Jesus on Mercy, Not Sacrifice")
* [1 Timothy 4:4](/1_timothy/4-4 "God's Creation is Good")

### REFLECTION AND APPLICATION
Leviticus 11:37, though rooted in ancient purity laws, offers timeless insights into God's character and our walk of faith. It reminds us that God's wisdom is not merely theoretical but profoundly practical, extending to the most granular details of our lives. Just as He provided a sensible exception to ensure the Israelites' sustenance, so too does God demonstrate His care for our daily needs, often through principles of grace and common sense embedded within His broader commands. This verse encourages us to seek not just rigid adherence to rules, but to understand the underlying heart and purpose behind God's instructions—His desire for our well-being and flourishing. It calls us to exercise discernment, recognizing that while holiness is paramount, God's grace often provides nuance and exceptions that prevent unnecessary hardship and enable us to live effectively in the world He has made. We are invited to trust in His comprehensive provision, knowing that His guidance is always for our ultimate good and designed to facilitate life in its fullness.

#### Questions for Reflection
* **How does Leviticus 11:37 challenge the idea that God's laws are arbitrary or overly burdensome?**
* **In what areas of your life might you be applying spiritual principles too rigidly, missing God's wisdom and practical grace?**
* **How does this verse deepen your understanding of God as a provider, not just spiritually, but also practically?**
* **What does this exception teach us about the balance between holiness and the practical necessities of life?**

### FAQ
**Why was dry seed considered clean when other items became unclean upon contact with a carcass?**

Answer: The distinction lies primarily in the physical state and purpose of the item. Dry sowing seed is non-absorbent. Unlike liquids or porous materials (like earthenware vessels mentioned in [Leviticus 11:33](/leviticus/11-33 "Leviticus 11:33 - Uncleanness of Earthenware Vessels")), dry seed would not absorb the impurity from the carcass. The law in [Leviticus 11:34](/leviticus/11-34 "Leviticus 11:34 - Uncleanness of Moistened Food") explicitly states that if water is put on seed and then an unclean carcass falls on it, it becomes unclean. This highlights that moisture was the medium for transferring ritual impurity. Furthermore, the practical necessity of agriculture played a significant role. If all sowing seed became unclean, it would have devastated the Israelite food supply, demonstrating God's pragmatic wisdom in providing for His people's essential needs.

**Does this verse have any relevance for us today, given that we don't observe ancient purity laws?**

Answer: Absolutely. While the specific ritual laws are not directly binding on Christians today, the underlying principles and God's character revealed in them remain highly relevant. Leviticus 11:37 reveals God's wisdom, His practical care for His people, and His desire for their flourishing. It teaches us that God's commands are not arbitrary but are designed with purpose and often include nuances that prevent unnecessary hardship. It encourages us to seek discernment in applying spiritual principles, understanding the "spirit" behind the "letter" of the law, and trusting in God's provision for our daily lives. It also foreshadows the grace found in Christ, where external contact with "unclean" things does not defile the heart, as Jesus taught in [Mark 7:15](/mark/7-15 "Mark 7:15 - What Defiles a Person").

### CHRIST-CENTERED FULFILLMENT
Leviticus 11:37, with its surprising declaration of cleanliness for sowing seed, subtly points to the ultimate and true source of purification found in Christ. The Old Testament purity laws, including those concerning carcasses and clean/unclean distinctions, served as a pedagogical shadow, illustrating the pervasive nature of sin and the need for divine intervention to achieve true holiness. While these laws could only offer external, ritual cleansing, they ultimately revealed the inadequacy of human effort to achieve a perfect, lasting purity. Jesus, as the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), fulfills these laws by providing a cleansing that is not merely ritual but spiritual and complete. He did not merely make exceptions for certain "clean" things; He touched the "unclean" (like lepers in [Matthew 8:3](/matthew/8-3 "Matthew 8:3 - Jesus Cleanses a Leper")) and made them whole, demonstrating that true purity flows from Him. The dry sowing seed, remaining clean despite contact with death, can be seen as a faint echo of Christ's ability to remain undefiled even as He entered into the realm of sin and death to redeem humanity. His sacrifice on the cross purifies us from within ([Hebrews 9:14](/hebrews/9-14 "Hebrews 9:14 - Cleansing by Christ's Blood")), making us truly clean before God, far beyond any external ritual. In Him, the principles of God's wisdom and provision for His people are perfectly realized, ensuring not just physical sustenance but eternal life and spiritual flourishing, as He Himself declared, "I am the bread of life" ([John 6:35](/john/6-35 "John 6:35 - Jesus, the Bread of Life")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Corinthians 15:37

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other [grain]:

1 John 3:9

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

1 Peter 1:23

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1 John 5:18

¶ We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.