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Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Joshua 18:2–10. His four-level outline is real structure in the source text, so it is rendered as structure.
Here, I. Joshua reproves those tribes which were yet unsettled that they did not bestir themselves to gain a settlement in the land which God had given them. Seven tribes were yet unprovided for, though sure of an inheritance, yet uncertain where it should be, and it seems in no great care about it, Jos 18:2. And with them Joshua reasons (Jos 18:3): How long are you slack? 1. They were too well pleased with their present condition, liked well enough to live in a body together, the more the merrier, and, like the Babel-builders, had no mind to be scattered abroad and break good company. The spoil of the cities they had taken served them to live plentifully upon for the present, and they banished the thoughts of time to come. Perhaps the tribes of Judah and Joseph, who had already received their inheritance in the countries next adjoining, were generous in entertaining their brethren who were yet unprovided for, so that they went from one good house to another among their friends, with which, instead of grudging that they were postponed, they were so well pleased that they cared not for going to houses of their own. 2. They were slothful and dilatory. It may be they wished the thing done, but had not spirit to stir in it, or move towards the doing of it, though it was so much for their own advantage; like the sluggard, that hides his hand in his bosom, and it grieves him to bring it to his mouth again. The countries that remained to be divided lay at a distance, and some parts of them in the hands of the Canaanites. If they go to take possession of them, the cities must be rebuilt or repaired, they must drive their flocks and herds a great way, and carry their wives and children to strange places, and this will not be done without care and pains, and breaking through some hardships; thus he that observes the wind shall not sow, and he that regards the clouds shall not reap, Ecc 11:4. Note, Many are diverted from real duties, and debarred from real comforts, by seeming difficulties. God by his grace has given us a title to a good land, the heavenly Canaan, but we are slack to take possession; we enter not into that rest, as we might by faith, and hope, and holy joy; we live not in heaven, as we might by setting our affections on things above and having our conversation there. How long shall it be thus with us? How long shall we thus stand in our own light, and forsake our own mercies for lying vanities? Joshua was sensible of the inconveniences of this delay, that, while they neglected to take possession of the land that was conquered, the Canaanites were recovering strength and spirit, and fortifying themselves in the places that were yet in their hands, which would make the total expulsion of them the more difficult. They would lose their advantages by not following their blow; and therefore, as an eagle stirreth up her nest, so Joshua stirs them up to take possession of their lot. He is ready to do his part, if they will but do theirs.
II.He puts them in a way to settle themselves.
1.The land that remained must be surveyed, an account taken of the cities, and the territories belonging to them, Jos 18:4. These must be divided into seven equal parts, as near as they could guess at their true value, which they must have an eye to, and not merely to the number of the cities and extent of the country. Judah is fixed on the south and Joseph on the north of Shiloh, to protect the tabernacle (Jos 18:5), and therefore they need not describe their country, but those countries only that were yet undisposed of. He gives a reason (Jos 18:7) why they must divide it into seven parts only, because the Levites were to have no temporal estate (as we say), but their benefices only, which were entailed upon their families: The priesthood of the Lord is their inheritance, and a very honourable, comfortable, plentiful inheritance it was. Gad and Reuben, with half of the tribe of Manasseh, were already fixed, and needed not to have any further care taken of them. Now,
(1.)The surveyors were three men out of each of the seven tribes that were to be provided for (Jos 18:4), one-and-twenty in all, who perhaps for greater expedition, because they had already lost time, divided themselves into three companies, one of each tribe in each company, and took each their district to survey. The matter was thus referred equally, that there might be neither any partiality used in making up the seven lots, nor any shadow of suspicion given, but all might be satisfied that they had right done them.
(2.)The survey was accordingly made, and brought in to Joshua, Jos 18:8, Jos 18:9. Josephus says it was seven months in the doing. And we must in it observe,
[1.]The faith and courage of the persons employed: abundance of Canaanites remained in the land, and all raging against Israel, as a bear robbed of her whelps; the business of these surveyors would soon be known, and what could they expect but to be way-laid, and have their brains knocked out by the fierce observers? But in obedience to Joshua's command, and in dependence upon God's power, they thus put their lives in their hands to serve their country.
[2.]The good providence of God in protecting them from the many deaths they were exposed to, and bringing them all safely again to the host at Shiloh. When we are in the way of our duty we are under the special protection of the Almighty.
2.When it was surveyed, and reduced to seven lots, then Joshua would, by appeal to God, and direction from him, determine which of these lots should belong to each tribe (Jos 18:6): That I may cast lots for you here at the tabernacle (because it was a sacred transaction) before the Lord our God, to whom each tribe must have an eye, with thankfulness for the conveniences and submission to the inconveniences of their allotment. What we have in the world we must acknowledge God's property in, and dispose of it as before him, with justice, and charity, and dependence upon Providence. The heavenly Canaan is described to us in a book, the book of the scriptures, and there are in it mansions and portions sufficient for all God's spiritual Israel. Christ is our Joshua that divides it to us. On him we must attend, and to him we must apply for an inheritance with the saints in light. See Joh 17:2, Joh 17:3.
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Summary
Joshua 18:5 marks a pivotal moment in Israel's settlement of the Promised Land, detailing the strategic decision to divide the remaining unconquered territory into seven distinct portions for the tribes yet to receive their inheritance. This verse highlights the ongoing process of fulfilling God's covenant promises, even as it acknowledges the unique and already-established status of the tribes of Judah and the house of Joseph, who had previously received and settled their substantial inheritances in the south and north respectively. It underscores God's meticulous plan for an orderly and equitable distribution, ensuring that every tribe would receive its designated inheritance according to divine will.
Context
Literary Context
Joshua 18:5 is strategically placed within the book of Joshua, transitioning from the major military conquests of chapters 1-12 and the initial land allocations to specific tribes in chapters 13-17. Having largely subdued the land and established the tabernacle at Shiloh, the narrative shifts from corporate conquest to the meticulous process of individual tribal inheritance. Chapters 13-17 describe the distributions to Reuben, Gad, the half-tribe of Manasseh (east of Jordan), and then to Judah, Ephraim, and the other half-tribe of Manasseh (west of Jordan). This verse, therefore, sets the stage for the allocation of the remaining land to the seven tribes who had not yet received their portions, preceding Joshua's command to survey the land and the subsequent casting of lots for their inheritances, as described in Joshua 18:6-10. It is a crucial bridge, moving from the general fulfillment of God's promise to the specific, detailed implementation for each family group.
Historical & Cultural Context
In the ancient Near East, land ownership was not merely an economic asset but was fundamental to a people's identity, livelihood, and security. For Israel, the concept of an "inheritance" (Hebrew: nahalah) was deeply rooted in covenant theology, representing God's faithful fulfillment of His promises to Abraham and his descendants. The division of land by lot, as seen in Joshua 18:10, was a common practice in the ancient world, believed to reveal divine will and ensure impartiality, thus affirming God's ultimate sovereignty over the distribution. The distinct mention of Judah and Joseph (representing Ephraim and Manasseh) reflects their historical prominence, numerical strength, and strategic importance. Their already-settled territories formed foundational southern and northern anchors for the remaining divisions, demonstrating a systematic and divinely guided approach to prevent disputes and establish a stable tribal structure for the nascent nation.
Key Themes
This verse powerfully contributes to several overarching themes in the book of Joshua. Firstly, it highlights Divine Faithfulness and Fulfillment, demonstrating God's unwavering commitment to His covenant promises to bring Israel into the land He swore to their ancestors, providing them with a secure and lasting inheritance. Secondly, it underscores Order and Stewardship, as the meticulous division of the land reflects God's character as a God of order, and Joshua's faithful leadership in ensuring a just, organized, and equitable distribution rather than a chaotic scramble. This orderly process was essential for the flourishing and stability of the new nation. Finally, it reinforces the theme of Tribal Identity and Inheritance, emphasizing that each tribe, as a distinct family unit within the larger nation, was to receive its unique and defined portion, solidifying their place within the covenant community and the land. The established status of Judah and Joseph foreshadows their future roles and prominence within Israel's history, as seen in later narratives like Judges and the eventual division of the kingdom in 1 Kings.
Exposition and Analysis
Key Word Analysis
The verb חָלַק (H2505, châlaq') means to apportion, distribute, or separate, often with the connotation of sharing or assigning portions equitably. In this context, it signifies a deliberate, organized, and just distribution of the land, not a haphazard or arbitrary one. It implies a process of careful measurement and allocation, ensuring that each of the seven remaining tribes would receive a fair and appropriate inheritance, reflecting God's orderly provision for His people and the meticulous fulfillment of His promises.
The noun גְּבוּל (H1366, gᵉbûwl') refers to a boundary, border, or the territory enclosed by such a boundary. Its use here emphasizes that Judah and the "house of Joseph" (Ephraim and Manasseh) had already received and established their clearly defined and demarcated territories. This term highlights the importance of precise boundaries in ancient land ownership, preventing disputes and ensuring each tribe knew the exact extent of its inheritance. It underscores the settled and secure status of these two prominent tribal blocs, whose established borders provided a framework for the remaining allocations.
Verse Breakdown
"And they shall divide it into seven parts:"
This opening clause sets forth the central command and purpose of the immediate action. "It" refers to the significant, yet-unallocated portion of the Promised Land that had been subdued but not yet formally assigned to specific tribes. The number "seven" is deeply significant in biblical numerology, often symbolizing completion, perfection, or divine order. Here, it suggests a thorough, divinely ordained, and final process for the remaining stages of land distribution, ensuring that all remaining tribes received their inheritance in an orderly and complete fashion, reflecting God's meticulous plan.
"Judah shall abide in their coast on the south,"
This phrase confirms the established and secure status of the tribe of Judah. Having received their extensive inheritance in Joshua 15, Judah was already settled in the southern region of Canaan. The verb "abide" (Hebrew: ʻâmad) implies dwelling securely, permanently, and with stability within their designated boundaries. Judah's large and strategically important territory formed the southern anchor of the Israelite settlement, providing a secure base for the nation.
"and the house of Joseph shall abide in their coasts on the north."
This clause similarly affirms the settled and secure position of the "house of Joseph," which refers collectively to the powerful tribes of Ephraim and Manasseh, Joseph's sons. Their inheritance, described in Joshua 16 and Joshua 17, was situated to the north of Judah's territory. Like Judah, they were securely established within their defined borders, forming the northern anchor for the central body of Israelite tribes. This dual mention highlights the prominence and foundational role of these two major tribal blocs in the overall land distribution, providing stability and order to the entire process.
Literary Devices
Joshua 18:5 employs several literary devices to convey its message effectively and underscore its significance within the broader narrative. The most prominent is Structural Emphasis, where the verse functions as a key transitional statement. It bridges the initial major land allocations (to Judah and Joseph) with the upcoming detailed survey and distribution for the remaining seven tribes, highlighting the methodical and progressive nature of Israel's settlement. Geographical Specification is evident in the precise mention of "south" for Judah and "north" for the house of Joseph, providing clear spatial anchors and reinforcing the reality of their established territories. This geographical clarity underscores the fulfillment of God's promises in a tangible, physical land. Furthermore, the verse uses Anticipation, as it sets the stage for the detailed instructions that follow regarding the surveying of the land and the casting of lots, creating a sense of forward momentum in the narrative towards the complete settlement of Israel. The Contrast between the already-settled tribes and those yet to receive their inheritance also serves to emphasize the ongoing work and God's commitment to every part of His people.
Theological and Thematic Connections
Joshua 18:5 powerfully illustrates God's character as a God of order, faithfulness, and meticulous provision. The precise division of the land into seven parts, following the initial settlements of Judah and Joseph, underscores that God's promises are fulfilled not haphazardly but with divine precision and care. This process reflects God's commitment to ensuring that every segment of His covenant people receives its rightful inheritance, establishing a stable and secure foundation for the nation. It highlights the importance of stewardship and diligent execution of God's commands, as Joshua faithfully oversees the distribution according to divine instruction. The land itself is a tangible manifestation of God's covenant love and a place of rest for His people after their long journey and battles, providing a physical embodiment of God's faithfulness to His word.
Reflection and Application
Joshua 18:5 serves as a profound reminder that even after significant victories and the initial fulfillment of God's promises, there often remains a diligent process of "claiming" and "ordering" our inheritance. For the Israelites, entering the Promised Land was a grand act of God's grace, but the full realization of their inheritance required active participation in surveying, dividing, and settling. Spiritually, this parallels the Christian life: salvation is a complete work of God, yet there are "spiritual inheritances"—promises, blessings, callings, and spiritual growth—that we are called to actively pursue and live into. We are called to be diligent stewards of what God has given us, ensuring that our lives reflect the order and purpose He intends. This passage encourages us to patiently engage in the ongoing work of discipleship, trusting that God, who is faithful to complete what He starts, will guide us into the fullness of our spiritual inheritance, just as He guided Israel into their physical one. It also speaks to the importance of community and ensuring that all members of the body receive their rightful place and purpose within God's larger plan, contributing to the overall stability and flourishing of the church.
Questions for Reflection
FAQ
Why were Judah and the house of Joseph already settled, while other tribes still awaited their inheritance?
Judah and the house of Joseph (Ephraim and Manasseh) were among the largest and most prominent tribes, playing significant roles from the very beginning of the wilderness wanderings and the conquest. Their inheritances were strategically important and were among the first to be allocated after the initial major victories. Joshua 15 details Judah's extensive territory in the south, while Joshua 16 and Joshua 17 describe the lands given to Ephraim and Manasseh in the central-northern region. This early allocation likely reflected their numerical strength, their strategic importance in securing the land, and perhaps their proactive engagement in the conquest. Their established presence provided a stable foundation for the subsequent distribution to the remaining seven tribes, which were generally smaller or less prominent at this stage, ensuring a more orderly and less contentious division of the remaining land.
Christ-Centered Fulfillment
Joshua 18:5, with its emphasis on an earthly inheritance and the meticulous division of a physical land, finds its ultimate fulfillment and spiritual resonance in Christ. The Promised Land, a place of rest and provision for Israel after their wilderness wanderings and battles, foreshadows the deeper spiritual rest and eternal inheritance believers receive in Jesus. Just as the tribes received their portions according to God's faithful promise, so too does God, through Christ, distribute spiritual blessings and an "inheritance that is imperishable, undefiled, and unfading, kept in heaven for you" (1 Peter 1:4). The orderly division of the land points to God's divine wisdom in His grand plan of salvation, where every believer is given a unique place and purpose within the spiritual "body" of Christ, equipped with diverse gifts for the common good and the building up of the church (1 Corinthians 12:4-11). Ultimately, the physical land of Canaan, though a precious gift and a temporary dwelling, was but a shadow of the new heavens and new earth, the true and eternal dwelling place where God's people will fully and finally "abide in their coast" with Him forever, a promise secured by the finished work of the Lamb of God who takes away the sin of the world.