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H2506

חֵלֶק

chêleq /khay'lek/ Ask about this word
from חָלַק · properly, smoothness (of the tongue)
also an allotment
flattery, inheritance, part, portion.
idiom partake

Word Study

In depth

A plain-language study of chêleq — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word chêleq, represented by H2506, primarily means portion or allotment. It appears 66 times across 63 unique verses in the Bible. Derived from H2505, its meaning extends from a literal part or inheritance to figurative uses like flattery, which stems from the idea of smoothness of the tongue.

The core meaning of H2506 as a "portion" or "allotment" carries an inherent sense of distribution and designation. It implies a share that is specifically assigned or set apart, often by an authority or through a process of division. This designation can be a fixed quantity, a sphere of responsibility, or a given outcome, moving beyond a mere "part" to signify a vested interest or a destined share. The word thus encapsulates the idea of something that is not merely incidental but is purposefully granted or acquired as one's due.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H2506 is used in several distinct ways. It often refers to a physical allotment or inheritance of land, notably in the recurring statement that the Levites would have no part H2506 or inheritance among the other tribes Deuteronomy 12:12. The term is also used in a political sense to declare allegiance or rebellion, as when Israel rejected David's rule, saying, "What portion H2506 have we in David?" 1 Kings 12:16. Figuratively, it can describe one's lot in life Ecclesiastes 9:9, refer to the "smoothness (of the tongue)" involved in flattery Proverbs 7:21, or to partake with sinners Psalms 50:18.

Beyond land and political affiliation, H2506 frequently describes a share of resources or spoils. For instance, in the allocation of plunder after battle, the principle of equal distribution is emphasized, ensuring that those who remain with the supplies receive the same H2506 as those who engage in combat 1 Samuel 30:24. Similarly, Abraham ensures that his allies receive their rightful H2506 from the recovered goods Genesis 14:24. In the wisdom literature, particularly Ecclesiastes, the word often highlights the tangible outcome of one's labor and the enjoyment derived from it, portraying it as a divinely granted H2506 to be embraced during life's fleeting days Ecclesiastes 2:10, Ecclesiastes 5:18. Furthermore, prophetic visions, such as those in Ezekiel, utilize H2506 to delineate precise, sacral divisions of land for the prince and the sanctuary, underscoring a meticulously ordered future arrangement Ezekiel 45:7, Ezekiel 48:21.

Related Words & Concepts

Several related words expand upon the concept of allotment and division:

  • H2505 châlaq (to apportion, divide): As the root word, it signifies the act of dividing or distributing something, which results in a chêleq. It appears in contexts where fields are divided Micah 2:4.
  • H5159 nachălâh (inheritance, possession): Often used in parallel with H2506, this term specifically denotes something inherited, such as a patrimony or estate. Rachel and Leah question if they have any portion H2506 or inheritance H5159 in their father's house Genesis 31:14.
  • H2256 chebel (lot, portion, line): This word, meaning a measuring line, also comes to mean a measured district or inheritance. It is used alongside H2506 to describe Israel as God's chosen inheritance Deuteronomy 32:9.
  • H2513 chelqâh (plot of ground, field): This feminine form of H2506 often refers to a specific piece or parcel of land, highlighting the concrete, physical manifestation of an allotted portion, such as a field or territory.
  • H2515 chăluqqâh (division, distribution): This noun, derived from the same root H2505 as H2506, emphasizes the act or process of dividing and distributing something, which then results in the individual H2506 received by each party.

Theological Significance

The theological weight of H2506 is significant, moving from earthly allotments to spiritual realities.

  • Divine Inheritance: The most profound application of H2506 is when God Himself is declared to be the portion of His people. This is especially true for the Levites, who received no land because the LORD was their part H2506 and inheritance Numbers 18:20. This theme is echoed in the Psalms, where the believer claims, "Thou art my portion H2506, O LORD" Psalms 119:57.
  • Covenant Reciprocity: The relationship is reciprocal, as God also claims Israel as His own allotment. Scripture states, "For the LORD'S portion H2506 is his people; Jacob is the lot of his inheritance" Deuteronomy 32:9. Jacob is identified as God's portion Jeremiah 10:16.
  • Justice and Consequences: The word is used to define the consequences of human choices. The fate of the unrighteous is described as "the portion H2506 of a wicked man from God" Job 20:29, while those who oppose God's people receive a portion of destruction Isaiah 17:14.
  • Hope and Reliance: When God is declared as one's H2506, it becomes a profound statement of trust and unwavering hope. The believer finds their ultimate security and expectation not in earthly possessions or human endeavors, but in the Lord alone, as expressed, "The LORD is my portion, saith my soul; therefore will I hope in him" Lamentations 3:24.
  • Temporal vs. Eternal Portions: The word H2506 serves to sharply contrast the fleeting nature of worldly gains with the enduring reality of a divine relationship. While some may have their H2506 "in this life," filled with temporal treasures Psalms 17:14, the faithful affirm God as their "portion for ever," recognizing an eternal sustenance that transcends mortal limitations and failures Psalms 73:26.

Summary

The term H2506 (chêleq) is a multifaceted Hebrew word, fundamentally denoting a portion or allotment that is designated or distributed. Its semantic range is broad, encompassing literal shares of land or resources, the figurative "lot in life" one experiences, and even the "smoothness" of flattery. Derived from H2505 (châlaq, "to apportion"), H2506 consistently conveys the idea of a specific share that has been set apart, whether by human design or divine decree.

In its biblical occurrences, H2506 vividly illustrates various forms of division and assignment. It frequently describes physical inheritances of land, particularly the unique status of the Levites who received no tribal land H2506 but rather God Himself. Beyond land, it delineates shares of spoils after battle 1 Samuel 30:24 and the fruits of one's labor Ecclesiastes 2:10. The word also captures political declarations of allegiance or rejection, as seen in the cry, "What portion have we in David?" 1 Kings 12:16. Prophetic visions further utilize H2506 to describe meticulously ordered sacred land divisions, underscoring a divine blueprint for the future.

Theologically, H2506 carries profound weight. It establishes the concept of a Divine Inheritance, where the LORD is declared the ultimate H2506 for His people, particularly the Levites Numbers 18:20, a theme echoed in personal declarations of faith Psalms 119:57. This covenant relationship is reciprocal, with God claiming Israel as His own H2506 Deuteronomy 32:9. Moreover, H2506 underscores God's justice, defining the inevitable consequences or "portion" for the wicked Job 20:29, while simultaneously providing a basis for hope and reliance for the faithful, who declare God their H2506 in times of distress Lamentations 3:24.

Ultimately, H2506 serves as a powerful theological lens through which to view divine provision, human responsibility, and ultimate destiny. It moves from the tangible divisions of the temporal world to the eternal reality of one's relationship with God, sharply contrasting the fleeting portions of this life with the everlasting H2506 found in the Almighty Psalms 73:26.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 67 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Masculine Construct 39×
  • Singular Masculine Absolute 21×
  • Plural Masculine Absolute
  • Plural Masculine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 63 verses across 24 of the 39 books. Most frequent in Joshua (9 verses); never once in the other 15.

2
Genesis
1
Leviticus
2
Numbers
7
Deuteronomy
9
Joshua
1
1 Samuel
1
2 Samuel
1
1 Kings
3
2 Kings
1
2 Chronicles
1
Nehemiah
5
Job
6
Psalms
1
Proverbs
8
Ecclesiastes
3
Isaiah
2
Jeremiah
1
Lamentations
3
Ezekiel
1
Hosea
1
Amos
1
Micah
1
Habakkuk
1
Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.