Bible Verses About King

The wrath of a King is as messengers of death: but a wise man will pacifie it.

In the light of the Kings coutenance is life: and his fauour is as a cloude of the latter raine.

Take away the wicked from the King, and his throne shall be stablished in righteousnes.

Boast not thy selfe before the King, and stand not in the place of great men.

It is not for Kings, O Lemuel, it is not for Kings to drink wine nor for princes strog drinke,

Lest he drinke and forget the decree, and change the iudgement of all the children of affliction.

I aduertise thee to take heede to ye mouth of the King, and to the worde of the othe of God.

Haste not to goe forth of his sight: stand not in an euill thing: for he will doe whatsoeuer pleaseth him.

Where the word of ye King is, there is power, and who shall say vnto him, What doest thou?

He that keepeth the commandement, shall knowe none euill thing, and the heart of the wise shall knowe the time and iudgement.

This is the worde that came vnto Ieremiah from the Lord, after that the King Zedekiah had made a couenant with all the people, which were at Ierusalem, to proclaime libertie vnto them,

That euery man should let his seruant go free, and euery man his handmayde, which was an Ebrue or an Ebruesse, and that none should serue himselfe of them, to wit, of a Iewe his brother.

Now when all the princes, and all the people which had agreed to the couenant, heard that euery one should let his seruant go free, and euery one his handmaide, and that none should serue them selues of them any more, they obeyed and let them go.

But afterwarde they repented and caused the seruants and the handmayds, whom they had let go free, to returne, and helde them in subiection as seruants and handmayds.

Thus saith the Lord God, Let it suffice you, O princes of Israel: leaue off crueltie and oppression, and execute iudgment and iustice: take away your exactions from my people, sayth the Lord God.

Ye shall haue iust balances, and a true Ephah, and a true Bath.

The Ephah and the Bath shalbe equall: a Bath shall conteyne the tenth part of an Homer, and an Ephah the tenth part of an Homer: the equalitie thereof shalbe after the Homer.

And the shekel shalbe twentie gerahs, and twentie shekels, and fiue and twentie shekels and fifteene shekels shalbe your Maneh.

This is the oblation that ye shall offer, ye sixt part of an Ephah of an Homer of wheat, and ye shall giue the sixt part of an Ephah of an Homer of barley.

Concerning ye ordinance of the oyle, euen of the Bath of oyle, ye shall offer the tenth part of a Bath out of ye Cor (ten Baths are an Homer: for ten Baths fill an Homer)

And one lambe of two hundreth sheepe out of ye fat pastures of Israel for a meat offring, and for a burnt offring and for peace offrings, to make reconciliation for them, sayth the Lord God.

All the people of the lande shall giue this oblation for the prince in Israel.

And it shalbe ye princes part to giue burnt offrings, and meat offrings, and drinke offrings in the solemne feasts and in the newe moones, and in the Sabbaths, and in all the hie feasts of the house of Israel: he shall prepare the sinne offring, and the meat offring, and the burnt offring, and the peace offrings to make reconciliation for the house of Israel.

Thus sayth the Lord God, In the first moneth, in the first day of the moneth, thou shalt take a yong bullocke without blemish and clense the Sanctuarie.

And the Priest shall take of the blood of the sinne offring, and put it vpon the posts of the house, and vpon the foure corners of the frame of the altar, and vpon the postes of the gate of the inner court.