Bible Verses About King

The wrath of a king isasmessengers of death; But a wise man will pacify it.

In the light of the king’s countenance is life; And his favor is as a cloud of the latter rain.

Take away the wickedfrombefore the king, And his throne shall be established in righteousness.

Put not thyself forward in the presence of the king, And stand not in the place of great men:

It is not for kings, O Lemuel, it is not for kings to drink wine; Nor for princes to say, Where is strong drink?

Lest they drink, and forget the law, And pervert the justice due to any that is afflicted.

I counsel thee, Keep the king’s command, and that in regard of the oath of God.

Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.

For the king’s word hath power; and who may say unto him, What doest thou?

Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment:

The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;

that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, to wit, of a Jew his brother.

And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go:

but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your exactions from my people, saith the Lord Jehovah.

Ye shall have just balances, and a just ephah, and a just bath.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer.

And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley;

and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer (for ten baths are a homer);

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.

All the people of the land shall give unto this oblation for the prince in Israel.

And it shall be the prince’s part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

Thus saith the Lord Jehovah: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.

And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.