Ezekiel 45:9

¶ Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

Thus saith {H5002} the Lord {H136} GOD {H3069}; Let it suffice {H7227} you, O princes {H5387} of Israel {H3478}: remove {H5493} violence {H2555} and spoil {H7701}, and execute {H6213} judgment {H4941} and justice {H6666}, take away {H7311} your exactions {H1646} from my people {H5971}, saith {H559} the Lord {H136} GOD {H3069}.

Adonai ELOHIM says this: 'Princes of Isra'el, that should be enough for you! Get rid of violence and looting, do what is right and just, and stop evicting my people from their land!' says Adonai ELOHIM.

For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’

Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your exactions from my people, saith the Lord Jehovah.

Ezekiel 45:9 presents a powerful divine mandate addressed to the "princes of Israel," laying down fundamental principles for righteous governance in the restored community envisioned by the prophet. It is a direct command from the Lord GOD to cease all forms of oppression and injustice and instead uphold fairness and equity.

Context

This verse is situated within a significant section of Ezekiel's prophecy (chapters 40-48) detailing a grand vision of a restored temple, a reorganized land, and a renewed system of worship and governance for Israel. Following the detailed architectural plans for the temple and its services, Ezekiel 45 outlines the division of the holy land and the responsibilities of the prince. Verse 9 serves as a crucial ethical interjection, emphasizing that the spiritual and physical restoration must be accompanied by moral and social rectification. It directly contrasts the corrupt leadership and practices that led to Israel's exile, highlighting God's unwavering demand for justice among His people, especially from those in authority.

Key Themes

  • Divine Demand for Justice: The phrase "Thus saith the Lord GOD" underscores the absolute authority behind this command. God unequivocally demands that His appointed leaders govern with integrity and righteousness, reflecting His own character.
  • Cessation of Oppression: The explicit commands to "remove violence and spoil" and "take away your exactions from my people" directly address the historical abuses of power by Israelite rulers. "Spoil" refers to plunder or unjust gain, while "exactions" (or "extortions") points to burdensome or illegal taxes and levies imposed on the populace. This is a call to end all forms of exploitation.
  • Ethical Leadership: The directive to "execute judgment and justice" highlights the primary responsibility of leadership: to ensure fair legal processes and equitable treatment for all citizens. This involves protecting the vulnerable and upholding the law impartially. For more on the importance of righteous rule, see 2 Samuel 23:3.
  • Sufficiency of Past Sins: "Let it suffice you, O princes of Israel" carries a strong tone of divine exasperation and warning. It implies that the previous era of injustice and oppression has reached its limit, and a new standard of conduct is now required.

Linguistic Insights

  • The Hebrew words for "judgment" (mishpat) and "justice" (tzedakah) are foundational to biblical ethics. Mishpat refers to the administration of justice, fairness, and legal right, often in a judicial sense. Tzedakah encompasses righteousness, equity, and moral uprightness, often in a social or communal sense, reflecting right relationships within the community. When paired, they signify a comprehensive commitment to both legal fairness and moral integrity. God's desire for His people is often expressed through these terms, as seen in Amos 5:24.
  • "Exactions" (Hebrew: mas) refers to forced labor, tribute, or unjust taxation, a common form of oppression in ancient Near Eastern societies. The command to remove these indicates a divine concern for the economic well-being and freedom of the common people.

Practical Application

Ezekiel 45:9 remains profoundly relevant today, speaking to leaders and individuals alike. It serves as a timeless reminder that:

  • Leaders are Accountable: All who hold positions of power—in government, business, or religious institutions—are called to govern with integrity, prioritizing the welfare of those they lead over personal gain. They must actively work to dismantle systems of oppression and exploitation.
  • Justice is a Divine Imperative: The pursuit of justice and righteousness is not merely a human ideal but a core demand of God. Believers are called to be agents of justice in their spheres of influence, speaking out against injustice and advocating for the vulnerable, as encouraged in Zechariah 7:9-10.
  • Ethical Conduct is Essential for Restoration: True societal or spiritual renewal cannot occur without a concurrent commitment to ethical living and just practices. When individuals and communities prioritize fairness, peace and prosperity can flourish.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Zechariah 8:16

    These [are] the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
  • Jeremiah 22:3

    Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
  • Ezekiel 44:6

    And thou shalt say to the rebellious, [even] to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,
  • Isaiah 1:17

    Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
  • 1 Peter 4:3

    For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
  • Job 24:2

    [Some] remove the landmarks; they violently take away flocks, and feed [thereof].
  • Job 24:12

    Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly [to them].

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