Ezekiel 45:8
In the land shall be his possession in Israel: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Israel according to their tribes.
In the land {H776} shall be his possession {H272} in Israel {H3478}: and my princes {H5387} shall no more oppress {H3238} my people {H5971}; and the rest of the land {H776} shall they give {H5414} to the house {H1004} of Israel {H3478} according to their tribes {H7626}.
His possession in Isra'el will be limited to this, and henceforth my princes will not wrong my people but will give the land to the house of Isra'el according to their tribes.'
This land will be his possession in Israel. And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes.
In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
Cross-References
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Isaiah 11:3
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: -
Isaiah 11:5
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. -
Ezekiel 46:18
Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession. -
Jeremiah 23:5
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. -
Ezekiel 22:27
Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain. -
Joshua 11:23
So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war. -
Isaiah 60:17
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
Commentary
Ezekiel 45:8 is part of a detailed prophetic vision given to the prophet Ezekiel concerning the future temple, land, and governance of Israel. This particular verse focuses on the equitable distribution of land and the establishment of righteous leadership, contrasting sharply with the historical injustices suffered by the people of Israel.
Context
This verse is situated within Ezekiel's elaborate vision, beginning in chapter 40, which describes a new temple, its ordinances, and the re-division of the land of Israel. Chapters 45-48 specifically detail the sacred district, the prince's allotment, and the distribution of the remaining land to the twelve tribes. This vision is often interpreted as a prophetic blueprint for the millennial kingdom, a future era of peace and righteousness under the direct rule of God.
Historically, the people of Israel had suffered under oppressive rulers and unequal land distribution, leading to social and economic injustice. Ezekiel's vision directly addresses these past failings by outlining a divinely ordained system of justice and order.
Key Themes
Linguistic Insights
The Hebrew word for "princes" here is nesi'im (ื ึฐืฉึดืืืึดืื), which refers to leaders or chiefs, not necessarily of royal lineage in the Davidic sense, but those appointed to govern in this future administration. The emphasis is on their responsibility to serve God's people righteously. The phrase "shall no more oppress" uses the Hebrew term lehonot (ืึฐืืึนื ืึนืช), meaning to defraud, extort, or deal violently with, underscoring the severity of the past injustices and the promise of their cessation in the future.
Practical Application
While the immediate context of Ezekiel 45:8 refers to a specific future arrangement for Israel, its underlying principles hold timeless relevance:
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