Methodius of Olympus
Ante-Nicene · to AD 325 · 201 passages across 33 books
Commentary
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
That he might sanctify and cleanse it with the washing of water by the word,
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the Church."
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
"for we wrestle not against flesh and blood; "
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
And look that thou make them after their pattern, which was shewed thee in the mount.
If, according to the apostle, “the law is spiritual” and contains within itself the images “of the good things to come,” then let us remove “the veil” of the letter which is spread over it and contemplate its true meaning stripped bare. The Jews were commanded to adorn their tabernacle as a proleptic imitation of the church, that through the things of sense they might be able to prefigure the image of things divine. For the exemplar which was shown forth on the mountain and on which Moses gazed when he constructed the tabernacle was in a way an accurate picture of the dwelling in heaven, to which indeed we pay homage insofar as it far surpasses the types in clarity and yet is far fainter than the reality. The fact is that the unmingled truth has not yet come to humanity as it is in itself, for here we would be unable to contemplate its pure incorruptibility, just as we cannot endure the rays of the sun with unshielded eyes. The Jews announced what was a shadow of an image, at a third remove from reality, whereas we ourselves clearly behold the image of the heavenly dispensation. But…
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
My little children, of whom I travail in birth again until Christ be formed in you,
Receive the features, and the image, and the manliness of Christ, the likeness of the form of the Word being stamped upon them, and begotten in them by a true knowledge and faith, so that in each one Christ is spiritually born. And, therefore, the Church swells and travails in birth until Christ is formed in us,
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,