John 4:9

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Then {G3767} saith {G3004} the woman {G1135} of Samaria {G4542} unto him {G846}, How is it that {G4459} thou {G4771}, being {G5607} a Jew {G2453}, askest {G154} drink {G4095} of {G3844} me {G1700}, which am {G5607} a woman {G1135} of Samaria {G4542}? for {G1063} the Jews {G2453} have {G4798} no {G3756} dealings {G4798} with the Samaritans {G4541}.

The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.)

“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

Commentary

In John 4:9, we encounter a pivotal moment in Jesus' interaction with the Samaritan woman at Jacob's well. Her question highlights the deep-seated animosity and social barriers between Jews and Samaritans, making Jesus' request for a drink profoundly counter-cultural.

Historical and Cultural Context

This verse immediately reveals the significant ethnic and religious tension that existed between Jews and Samaritans in the 1st century. The Samaritans were descendants of Israelites who intermarried with foreign settlers after the Assyrian conquest of the Northern Kingdom (722 BC). Over centuries, they developed their own distinct religious practices, accepting only the Pentateuch (the first five books of Moses) as scripture and worshipping God on Mount Gerizim, rather than in Jerusalem. Jews largely viewed Samaritans as heretics and half-breeds, leading to a strict policy of non-association. The woman's surprise at Jesus, a Jew, initiating conversation and asking for water from her, a Samaritan woman, underscores the severity of this social segregation.

Key Themes and Messages

  • Overcoming Prejudice: Jesus deliberately challenges deeply ingrained social and ethnic prejudices. His willingness to engage the Samaritan woman directly, despite societal norms, demonstrates a radical inclusivity. This act foreshadows the unity that would be found in Christ, where ethnic and social barriers are broken down.
  • Divine Initiative: Jesus, as God incarnate, takes the initiative to reach out to someone marginalized by society. He doesn't wait for her to come to Him; He actively seeks to minister and reveal truth, even in unconventional settings.
  • The Nature of the Gospel: This interaction illustrates that God's salvation is for all people, regardless of their background or social standing. Jesus' mission transcends human-made divisions and extends grace universally.

Linguistic Insights

The phrase "the Jews have no dealings with the Samaritans" translates the Greek sugchrōntai (συγχρῶνται). This word implies more than just avoiding business transactions; it conveys a deep-seated refusal to have any common use, association, or shared interaction. It points to a complete social and religious separation, highlighting the profound nature of Jesus' boundary-breaking act in seeking a drink from her.

Related Scriptures

  • Jesus' intentional journey through Samaria is noted in John 4:4, indicating His divine purpose in this encounter.
  • The subsequent conversation elaborates on the source of true worship, moving beyond geographical locations, as seen in John 4:23-24.
  • This interaction also prefigures the broader spread of the Gospel to Samaria, as prophesied in Acts 1:8, where the disciples are commanded to be witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.

Practical Application

This verse challenges believers today to examine their own prejudices and societal barriers. Do we, like the Jews of that era, avoid "dealings" with certain groups of people? Jesus' example calls us to:

  • Bridge Divides: Actively seek to connect with and understand those who are different from us, whether ethnically, socially, economically, or religiously.
  • Embrace Inclusivity: Recognize that the Gospel is for everyone, and our outreach should reflect God's universal love.
  • Initiate Grace: Follow Jesus' lead in being the first to extend kindness and initiate conversations, even when it's uncomfortable or goes against cultural norms.

The encounter at the well, beginning with this surprising question, beautifully illustrates God's desire to break down walls and offer salvation to all who believe, regardless of their background or past.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Acts 10:28

    And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
  • 2 Kings 17:24

    ¶ And the king of Assyria brought [men] from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed [them] in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
  • 2 Kings 17:41

    So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
  • John 8:48

    Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
  • Matthew 10:5

    ¶ These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:
  • Luke 9:52

    And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
  • Luke 9:56

    For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.
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