Luke 9:56

For the Son of man is not come to destroy men's lives, but to save [them]. And they went to another village.

For {G1063} the Son {G5207} of man {G444} is {G2064} not {G3756} come {G2064} to destroy {G622} men's {G444} lives {G5590}, but {G235} to save {G4982} them. And {G2532} they went {G4198} to {G1519} another {G2087} village {G2968}.

And they went on to another village.

And He and His disciples went on to another village.

And they went to another village.

Commentary

Luke 9:56 captures a pivotal moment where Jesus clarifies the essence of His mission, contrasting it sharply with the impulses of His disciples. This verse, though sometimes bracketed in modern translations due to textual variations, aligns perfectly with the broader biblical portrayal of Christ's purpose: salvation, not destruction.

Context

This verse immediately follows an incident where Jesus, resolute in His journey to Jerusalem (Luke 9:51), sent messengers ahead to a Samaritan village to prepare for His arrival. The Samaritans, due to long-standing religious and ethnic animosity with the Jews (John 4:9), refused to receive Him because His destination was Jerusalem. Incensed, James and John, often called "Sons of Thunder" (Mark 3:17), reacted by asking Jesus if they should call down fire from heaven to consume the village, echoing the prophet Elijah's actions (2 Kings 1:10). Jesus' response in Luke 9:56 is a direct rebuke of their vengeful spirit, articulating His true purpose.

Key Themes and Messages

  • The Saving Mission of Christ: The primary message is unequivocally that Jesus' purpose on earth is to bring salvation, life, and healing, not condemnation or destruction. This fundamental truth underpins the entire Gospel message.
  • Divine Patience and Mercy: Despite outright rejection and hostility, Jesus does not retaliate. Instead, He demonstrates profound patience and mercy, choosing to move on rather than to inflict punishment. This reflects God's character as slow to anger and abounding in steadfast love.
  • Misunderstanding of Discipleship: James and John, despite being close to Jesus, still harbored a worldly understanding of power and justice. Their desire for vengeance was contrary to the spirit of Christ's kingdom, which is founded on love, forgiveness, and grace, not earthly retribution. This highlights the ongoing process of disciples learning the true nature of their calling.

Linguistic Insights

The phrase "Son of man" (Greek: ho huios tou anthrลpou) is Jesus' most frequent self-designation. It emphasizes both His true humanity and His unique, divinely appointed role as the Messiah, drawing from prophetic imagery in Daniel 7:13-14. The contrast between "destroy" (Greek: apollesai, meaning to ruin, perish, lose) and "save" (Greek: sลsai, meaning to deliver, preserve, rescue, heal) is stark and intentional, highlighting the very essence of His redemptive work.

Practical Application

Luke 9:56 offers powerful lessons for believers today:

  • Embrace Christ's Mission: Our ultimate purpose as followers of Jesus is to participate in His mission of bringing life and salvation, not judgment or condemnation. We are called to be agents of reconciliation, not retribution.
  • Respond with Grace to Rejection: When faced with opposition or rejection, this verse reminds us to emulate Christ's patience and grace. Instead of seeking vengeance or holding grudges, we are to extend love and move forward, trusting God with the outcome.
  • Examine Our Own Hearts: Like James and John, we can sometimes succumb to desires for vindication or earthly justice. This passage encourages us to continually align our hearts and actions with the merciful and saving nature of God, understanding that God sent not His Son into the world to condemn the world, but that the world through Him might be saved.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Matthew 20:28

    Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
  • Romans 12:21

    Be not overcome of evil, but overcome evil with good.
  • John 3:17

    For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
  • John 10:10

    The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
  • Matthew 18:10

    Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
  • 1 Peter 2:21

    For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
  • 1 Peter 2:23

    Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
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