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Gregory the Dialogist
Late Patristic · AD 500–800
2,896 passages across 55 books of the Bible · Who was this?
On Romans
16 of 16-
Romans 2:13
Therefore, by hearing the precepts of God they were not enlightened; by doing them they were enlightened, because it is written: "Not the hearers of the law are just before God, but the doers of the law shall be justified." Whoever therefore wishes to understand what he has heard, let him hasten to fulfill in deed those things which he has already been able to understand.
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Romans 4:11
Thou seest how the holy Virgin has surpassed even the perfection of the patriarchs, and how she confirms the covenant which was made with Abraham by God, when He said, "This is the covenant which I shall establish between me and thee."
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Romans 5:12
And this He said, not as holding before us any contest proper only to a God, but as showing our own flesh in its capacity to overcome suffering, and death, and corruption, in order that, as sin entered into the world by flesh, and death came to reign by sin over all men, the sin in the flesh might also be condemned through the selfsame flesh in the likeness thereof;
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Romans 5:14
Whence, also, those born of him were involved in their father's liability in virtue of their succession, and had the reckoning of condemnation required of them. "For death reigned from Adam to Moses."
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Romans 6:9
Though Christ is now risen from the dead, and death has no more power over him, yet living in himself immortal and incorruptible he is again immolated for us in the mystery of the holy sacrifice. Where his body is eaten, there his flesh is distributed among the people for their salvation. His blood no longer stains the hands of the godless but flows into the hearts of his faithful followers.
DIALOGUES 4.60
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Romans 8:9
And Paul in his Epistle to the Romans says "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you."
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Romans 8:11
And again he says: "But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you."
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Romans 8:14
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
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Romans 8:26
He is called advocate because he intercedes with the justice of the Father for the error of sinners. He who is of one substance with the Father and the Son is said to entreat for sinners, because those whom he has filled, he makes into those who entreat. Hence Paul also says: For the Spirit himself makes intercession for us with groanings that cannot be uttered. But he who entreats is less than he who is entreated; how then is the Spirit said to entreat, who is not less? But the Spirit himself entreats because he inflames those whom he has filled to entreat.
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Romans 9:1
And again: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit."
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Romans 11:25
Then therefore that disciple who had come first to the tomb also entered. After Peter entered, John also went in. He who had come first entered later. It should be noted, brothers, that at the end of the world Judea too will be gathered to faith in the Redeemer, as Paul testifies when he says: "Until the fullness of the Gentiles should enter, and so all Israel should be saved."
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Romans 11:26
Then therefore that disciple who had come first to the tomb also entered. After Peter entered, John also went in. He who had come first entered later. It should be noted, brothers, that at the end of the world Judea too will be gathered to faith in the Redeemer, as Paul testifies when he says: "Until the fullness of the Gentiles should enter, and so all Israel should be saved."
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Romans 12:16
For knowledge is a virtue, but humility is the guardian of virtue. It remains therefore that in all that it knows the mind should humble itself, lest the wind of pride carry away what the virtue of knowledge has gathered. When you do good things, brothers, always recall to memory the evil things you have done, so that while fault is carefully observed, the mind may never carelessly rejoice in good work. Consider as your superiors one another, especially those who are not committed to your charge, your neighbors, because even those whom you see doing certain wicked things—you do not know what good things may lie hidden in them. Therefore let each one strive to be great, but yet in some way not know that he is, lest while he arrogantly attributes greatness to himself, he lose it. For hence it is said through the prophet: "Woe to you who are wise in your own eyes, and prudent before yourselves." Hence Paul says: "Be not wise in your own eyes."
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Romans 15:13
And again: "Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, by the power of the Holy Spirit."
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Romans 15:15
To make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Holy Spirit.
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Romans 15:30
And again: "Now I beseech you, brethren, for our Lord Jesus Christ's sake, and by the love of the Spirit."