Romans 12:16

KJV

[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

KJV (with Strong's)

Be of the same {G846} mind {G5426} one toward another {G1519}{G240}. Mind {G5426} not {G3361} high things {G5308}, but {G235} condescend {G4879} to men of low estate {G5011}. Be {G1096} not {G3361} wise {G5429} in {G3844} your own conceits {G1438}.

Complete Jewish Bible

Be sensitive to each other’s needs — don’t think yourselves better than others, but make humble people your friends. Don’t be conceited.

Berean Standard Bible

Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.

American Standard Version

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

Commentary

### SUMMARY
Romans 12:16 serves as a profound ethical directive, urging believers to cultivate a spirit of unity and humility within the Christian community and beyond. It calls for a shared disposition, a rejection of intellectual and social arrogance, and a deliberate identification with those of humble circumstances, thereby fostering genuine fellowship and embodying Christ-like character.

### CONTEXT
* **Literary Context:** Romans 12:16 is situated within the practical, ethical exhortations of Paul's letter to the Romans, specifically in a section (Romans 12:3-21) that transitions from profound theological exposition (Romans 1-11) to the practical outworking of faith in daily life. Having established the foundational doctrines of justification by faith and the believer's new identity in Christ, Paul now outlines how this theological truth should translate into transformed living. The chapter begins with the foundational call to present oneself as a "living sacrifice" and to be transformed by the "renewing of your mind" ([Romans 12:1-2](/romans/12-1-2 "Romans 12:1-2 - Living Sacrifices and Renewed Minds")), setting the stage for subsequent instructions on using spiritual gifts humbly ([Romans 12:3-8](/romans/12-3-8 "Romans 12:3-8 - Gifts for the Body")), practicing sincere love ([Romans 12:9-10](/romans/12-9-10 "Romans 12:9-10 - Marks of Genuine Love")), and living in peace and harmony with all people ([Romans 12:11-15](/romans/12-11-15 "Romans 12:11-15 - Exhortations for Christian Living")). Verse 16 specifically addresses the internal disposition that undergirds these outward expressions of love and community.

* **Historical & Cultural Context:** The Roman Empire was characterized by a rigid social hierarchy, where status, honor, and patronage were paramount. Society was stratified, with clear distinctions between the elite and the common people, masters and slaves, citizens and non-citizens. Pride and ambition were often seen as virtues, while humility could be perceived as weakness. The early Christian community in Rome, however, was remarkably diverse, comprising individuals from all social strata—slaves, freedmen, artisans, and even some from the upper classes. This diversity, coupled with societal pressures and ingrained cultural norms, presented a challenge to the unity and egalitarian spirit that Paul envisioned for the church. Paul's exhortation to "condescend to men of low estate" directly challenged the prevailing social order and the natural human tendency to associate with those of higher status, advocating instead for a counter-cultural embrace of the humble.

* **Key Themes:** This verse contributes significantly to several overarching themes in Romans and Pauline theology. Firstly, **Unity and Harmony** are central, encapsulated in the command to "be of the same mind one toward another." This does not imply uniformity of thought but a shared Christ-like disposition and purpose that fosters cohesion within the diverse body of believers, echoing Paul's broader call for unity in Christ ([Ephesians 4:1-3](/ephesians/4-1-3 "Ephesians 4:1-3 - Unity in the Body of Christ")). Secondly, **Humility Over Pride** is a dominant theme. The prohibitions against "mind[ing] high things" and being "wise in your own conceits" directly confront intellectual and social arrogance, emphasizing that true wisdom and spiritual maturity are rooted in self-effacement and dependence on God, rather than self-exaltation. This aligns with the New Testament's consistent elevation of humility as a foundational virtue ([Philippians 2:3](/philippians/2-3 "Philippians 2:3 - Humility and Esteeming Others")). Thirdly, the call to **Serving the Lowly** by "condescend[ing] to men of low estate" highlights the radical, inclusive nature of Christian love. It challenges believers to break down social barriers, identify with the marginalized, and extend genuine fellowship to those often overlooked by society, reflecting the very heart of the Gospel and the example of Christ himself.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Mind (Greek, _phronéō'_):** This verb signifies to exercise the mind, to entertain a sentiment or opinion, or to be mentally disposed in a certain direction. It speaks to one's inner attitude, disposition, and way of thinking. In this verse, it is used twice: first, in a positive sense, to "be of the same mind" (i.e., to share a common disposition or purpose with others), and second, in a negative sense, "mind not high things" (i.e., do not set your mind on or aspire to things of high status or worldly importance). It emphasizes the importance of cultivating a humble, unified mindset.
* **Condescend (Greek, _synapágō'_):** This word, often translated "condescend" in older versions like the KJV, literally means "to take off together," "to transport with," or "to be carried away with." In the passive voice, as used here (synapágomenoi), it implies a willing submission or yielding to be associated with. When coupled with "to men of low estate," it conveys the idea of willingly descending from any perceived elevated position to identify with, associate with, and even be led by or carried along with the humble or lowly. It is a profound call to solidarity, not a patronizing act.
* **Low estate (Greek, _tapeinós'_):** This adjective describes someone or something as depressed, humiliated, or humble. It can refer to circumstances (of low degree, poor) or disposition (lowly, humble). In this context, it refers to "men of low estate," indicating those who are socially, economically, or intellectually humble, marginalized, or considered insignificant by worldly standards. The command is to willingly engage with and show genuine respect for such individuals.

#### Verse Breakdown
* **"Be of the same mind one toward another."**: This opening clause is an imperative, urging believers to cultivate a shared disposition or attitude. It speaks to unity, not necessarily uniformity of opinion, but a common spirit of humility, love, and mutual regard that fosters harmonious relationships within the Christian community. It calls for an empathetic understanding and a collective focus on Christ-like values.
* **"Mind not high things,"**: This is a negative command, directly addressing the human inclination towards pride and ambition. "High things" (Gk. _hypsēla_) refers to things of high status, worldly power, intellectual superiority, or social prestige. Believers are instructed not to set their minds on, aspire to, or be preoccupied with such things, as they often lead to arrogance and division.
* **"but condescend to men of low estate."**: This clause presents a powerful antithesis to the preceding one. Instead of aspiring to "high things," believers are to willingly "condescend" (Gk. _synapágō_) or "be carried away with" those of "low estate" (Gk. _tapeinois_). This means actively associating with, showing solidarity with, and valuing those who are humble, marginalized, or considered insignificant by societal standards. It's a call to humility that breaks down social barriers and fosters genuine, inclusive community.
* **"Be not wise in your own conceits."**: This final imperative warns against intellectual pride and self-sufficiency. "Wise in your own conceits" (Gk. _phronimoi par' heautois_) literally means "wise in your own estimation" or "wise by yourselves." It cautions believers against relying solely on their own understanding, assuming their own wisdom is superior, or being closed off to correction and diverse perspectives. True wisdom, from a biblical perspective, acknowledges God as its source and leads to humility and teachability.

#### Literary Devices
Paul employs several effective literary devices in Romans 12:16 to convey his message. **Antithesis** is prominent, contrasting "high things" with "men of low estate," and implicitly contrasting self-conceit with the unity of mind. This stark opposition highlights the radical nature of Christian humility compared to worldly values. The verse also features **Imperative Mood** throughout ("Be," "Mind not," "condescend," "Be not"), underscoring the commands as direct, actionable instructions for believers. Furthermore, there is a subtle **Chiasmus** or chiastic structure in the verse's flow of thought: A (unity of mind with others) - B (don't mind high things) - B' (condescend to low estate) - A' (don't be wise in your own conceits, which hinders unity). This structure emphasizes the central importance of humility (B-B') in achieving true unity (A-A').

### THEOLOGICAL AND THEMATIC CONNECTIONS
Romans 12:16 is a powerful articulation of a core Christian virtue: humility. It underscores the theological truth that true spiritual maturity is not found in self-exaltation or worldly status, but in a humble, Christ-like disposition that prioritizes the well-being and dignity of others, especially the marginalized. This verse reflects God's own character, who consistently exalts the humble and resists the proud. It challenges the human tendency towards pride, ambition, and social stratification, calling believers to embody a counter-cultural ethos of solidarity and service. The unity it calls for is rooted in a shared humble mindset, recognizing that all believers are equally valued in the body of Christ, regardless of social standing or perceived importance.

* [Philippians 2:3-4](/philippians/2-3-4 "Humility and Looking Out for Others")
* [1 Peter 5:5-6](/1_peter/5-5-6 "Humility and God's Grace")
* [Matthew 23:11-12](/matthew/23-11-12 "Greatness Through Service")

### REFLECTION AND APPLICATION
Romans 12:16 offers timeless guidance for cultivating genuine Christian community and personal character. To "be of the same mind one toward another" means actively seeking harmony and empathy within our relationships, striving for a shared spiritual disposition rather than rigid uniformity of opinion. This calls us to listen, understand, and value perspectives different from our own, fostering a spirit of unity in diversity. The command to "mind not high things" challenges us to regularly examine our ambitions and desires, ensuring they align with God's kingdom values rather than worldly pursuits of status, wealth, or power. It's a call to contentment and a focus on eternal matters. Perhaps most challenging is the instruction to "condescend to men of low estate." This requires intentional effort to break down social barriers, to genuinely connect with and serve those who are often overlooked, marginalized, or considered insignificant by society. It means valuing every individual as created in God's image, regardless of their social standing or material possessions. Finally, "be not wise in your own conceits" serves as a crucial safeguard against intellectual pride and self-righteousness. It encourages a posture of lifelong learning, humility, and openness to correction, recognizing that true wisdom comes from God and is often revealed through unexpected sources. Living out this verse transforms our interactions, strengthens the bonds of fellowship, and allows us to more fully reflect the humble, loving heart of Christ to the world.

#### Questions for Reflection
* **In what areas of my life do I tend to "mind high things," and how can I reorient my focus towards God's values?**
* **How can I more intentionally "condescend to men of low estate" in my daily life, actively seeking out and valuing those often overlooked by society?**
* **Am I prone to being "wise in my own conceits"? What steps can I take to cultivate a more humble and teachable spirit?**
* **What practical actions can I take this week to foster greater unity and "be of the same mind" with others in my church or community?**

### FAQ
**What does "mind not high things" truly mean in a practical sense?**

Answer: To "mind not high things" means to intentionally avoid setting your affections, aspirations, or thoughts on worldly status, power, wealth, or intellectual superiority. Practically, it means resisting the urge to pursue positions or possessions merely for prestige, to look down on others based on their social standing, or to believe that your own intellect or opinions are inherently superior. It encourages a focus on humility, service, and eternal values over transient worldly achievements.

**Does "condescend to men of low estate" imply a patronizing attitude?**

Answer: No, the KJV translation "condescend" can unfortunately carry a negative connotation in modern English, implying a patronizing or superior attitude. However, the Greek word `synapágō` (G4879) used here means "to be carried away with" or "to associate with." Therefore, the true meaning is to willingly and genuinely identify with, connect with, and show solidarity with those who are humble, lowly, or marginalized. It's an active choice to humble oneself and enter into the world of those of lesser social standing, reflecting Christ's own example of humility and inclusion. It's about breaking down social barriers, not reinforcing them through a sense of superiority.

**How does "Be not wise in your own conceits" relate to intellectual humility?**

Answer: "Be not wise in your own conceits" directly addresses intellectual pride and self-sufficiency. It warns against the danger of thinking you know everything, that your own understanding is always correct, or that you are too intelligent to learn from others or from God. It encourages intellectual humility, a recognition that true wisdom comes from God ([Proverbs 3:5-7](/proverbs/3-5-7 "Proverbs 3:5-7 - Trust in the Lord")) and that we are always in need of learning, growing, and being corrected. It promotes an open, teachable spirit that values diverse perspectives and acknowledges the limits of one's own understanding.

### CHRIST-CENTERED FULFILLMENT
Romans 12:16 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the supreme example of one who was "of the same mind" with God the Father, perfectly embodying divine unity and purpose. More strikingly, Jesus perfectly exemplified the call to "mind not high things, but condescend to men of low estate." Though He existed in the form of God, He "did not consider equality with God something to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men" ([Philippians 2:5-8](/philippians/2-5-8 "Christ's Humility and Obedience")). His incarnation was the ultimate act of condescension, willingly descending from the highest glory to identify fully with humanity, particularly with the poor, the outcast, and the marginalized. Throughout His earthly ministry, Jesus consistently associated with, ministered to, and elevated those of "low estate"—tax collectors, sinners, the sick, and the socially ostracized ([Matthew 9:10-13](/matthew/9-10-13 "Jesus Eats with Sinners")). He taught that true greatness is found in humble service ([Matthew 20:26-28](/matthew/20-26-28 "Greatness Through Service")). Furthermore, Jesus never exhibited "wisdom in His own conceits"; rather, He consistently acknowledged His dependence on the Father and perfectly submitted to God's will and wisdom ([John 5:19](/john/5-19 "Jesus Does What He Sees the Father Doing")). Thus, Romans 12:16 is not merely a moral imperative but a call to imitate the very character of Christ, who perfectly lived out the principles of humility, unity, and solidarity with the humble.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Peter 3:8

¶ Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:

Proverbs 3:7

¶ Be not wise in thine own eyes: fear the LORD, and depart from evil.

James 3:13

¶ Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

James 3:17

But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Hebrews 13:5

[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Isaiah 5:21

Woe unto [them that are] wise in their own eyes, and prudent in their own sight!

Philippians 2:2

Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.