Gregory the Dialogist — Commentary on Scripture

Song of Solomon 1:2

Holy church, sighing for the coming of the mediator between God and humanity, for the coming of her Redeemer, prays to the Father that he would send the Son and illuminate him with his presence, that he would speak to the church no longer through the mouths of prophets but by his own mouth.

COMMENTARY ON THE SONG OF SONGS 12

Song of Solomon 1:2

The Gentiles who were called did not cease kissing their Redeemer’s feet, because they longed for him with uninterrupted love. Hence the bride in the Song of Songs said of this same Redeemer: “Let him kiss me with the kisses of his mouth.” It is fitting that she desires her Creator’s kiss, as she makes herself ready through her love to obey him.

FORTY GOSPEL HOMILIES 33

Song of Solomon 1:2

"You gave me no kiss; but she, from the time she entered, has not ceased to kiss my feet." A kiss is indeed a sign of love. And that faithless people did not give God a kiss, because they did not wish to love him out of charity, whom they served out of fear. But the Gentiles, once called, do not cease to kiss the footsteps of their Redeemer, because they continually sigh in love for him. Hence also in the voice of the bride concerning this same Redeemer it is said in the Song of Songs: "Let him kiss me with the kiss of his mouth." Rightly does she desire the kiss of her Creator, who prepares herself to serve him through love.

Forty Gospel Homilies, Homily 33

Song of Solomon 1:3

[Jesus] was anointed with this oil when he became incarnate. For it was not that the man existed first, then received the Holy Spirit afterwards. Rather, because he became incarnate by the mediation of the Holy Spirit, the man was anointed with this oil at the moment of his creation.

COMMENTARY ON THE SONG OF SONGS 14

Song of Solomon 1:4

You see how Truth, having made himself known in the flesh, gave some leaps for us to make us run after him. “He exulted like a giant to run his course,” so that we might tell to him from our hearts, “Draw me after you; let us run in the fragrance of your ointments.”

FORTY GOSPEL HOMILIES 29

Song of Solomon 1:4

The church of God is like the house of a certain king. It has a gate, it has a staircase, it has a dining room, and it has a bedroom. Everyone within the church has faith and has already entered the gate to the house, for, just as the gate opens the way to the rest of the house, so does faith provide entrance to the rest of the virtues.

COMMENTARY ON THE SONG OF SONGS 26

Song of Solomon 1:4

The one who says “draw me” has something in mind that he wants but does not have the ability to obtain it. Human nature wants to follow God, but, overcome by habitual infirmity, as it deserves, it cannot follow. He sees therefore that there is something in himself whereby he yearns, but something else whereby he fails to attain. Rightly, then, does he say “draw me.”

COMMENTARY ON THE SONG OF SONGS 24

Song of Solomon 1:4

Do you wish, dearest brothers, to recognize His very leaps? From heaven He came into the womb, from the womb He came into the manger, from the manger He came to the cross, from the cross He came into the tomb, from the tomb He returned to heaven. Behold, so that He might make us run after Him, the Truth made manifest through the flesh made certain leaps for us, because "He rejoiced as a giant to run His course," so that we might say to Him from the heart, "Draw us after You; we will run in the fragrance of Your ointments."

Forty Gospel Homilies, Homily 29

Song of Solomon 1:5

For we know that in the first days of the church, when the grace of our Redeemer had been preached, some of the Jews believed and others did not. Those who believed were despised by the unbelievers and suffered persecution as though they had been found guilty of taking the way of the Gentiles. Hence the church in their name cries out against those who had not converted: “I am black but beautiful, daughters of Jerusalem.”

COMMENTARY ON THE SONG OF SONGS 32

Song of Solomon 1:6

The church says of its weak members, “They have put me as a guard in the vineyards; my own vineyard I have not guarded.” Our vineyards are our deeds, and we cultivate them by our daily labor. We are put as guards in the vineyards, but we do not cultivate our own. When we are involved with external affairs, we neglect to watch over our own activities.

FORTY GOSPEL HOMILIES 19 (17)

Song of Solomon 1:7

That which we said about heretical teachers we can also say about catholics who do not behave properly. For many of the faithful poor within the church seek to live rightly, desire to maintain a just life, and consider the example of the priests who were set over them. Thus, as long as the priests themselves do not live righteous lives, as long as they who preside do not act properly, they who follow also slip into error. This is why the church says, as though in the name of the poor and faithful, “Tell me, you whom my soul loves, where do you pasture, where do you rest at noon?”

COMMENTARY ON THE SONG OF SONGS 43

Song of Solomon 1:7

It is fitting meanwhile to consider this contemplation of such great mercy. The deeds of a sinful woman, but one repenting—with what esteem does Truth preserve them in His presence, which He enumerates to her adversary with such detailed distribution. The Lord was reclining at the Pharisee's dinner, but He was delighting in the feasts of the mind at the penitent woman's. At the Pharisee's house, Truth was fed outwardly; at the sinful woman's, yet one who had converted, He was fed inwardly. Hence the holy Church says to Him in the Song of Songs, whom she seeks under the likeness of a young deer: "Show me, O you whom my soul loves, where you feed, where you rest at midday." For the Lord is called a young deer, according to His assumed flesh the son of the ancient fathers. Indeed, a more fervent heat burns at midday, and the young deer seeks a shady place where the fire of heat does not affect it. Therefore, the Lord rests in those hearts which the love of the present age does not inflame, which the desires of the flesh do not burn up, which, set ablaze by their anxieties, do not wither…

It is fitting meanwhile to consider this contemplation of such great mercy. The deeds of a sinful woman, but one repenting—with what esteem does Truth preserve them in His presence, which He enumerates to her adversary with such detailed distribution. The Lord was reclining at the Pharisee's dinner, but He was delighting in the feasts of the mind at the penitent woman's. At the Pharisee's house, Truth was fed outwardly; at the sinful woman's, yet one who had converted, He was fed inwardly. Hence the holy Church says to Him in the Song of Songs, whom she seeks under the likeness of a young deer: "Show me, O you whom my soul loves, where you feed, where you rest at midday." For the Lord is called a young deer, according to His assumed flesh the son of the ancient fathers. Indeed, a more fervent heat burns at midday, and the young deer seeks a shady place where the fire of heat does not affect it. Therefore, the Lord rests in those hearts which the love of the present age does not inflame, which the desires of the flesh do not burn up, which, set ablaze by their anxieties, do not wither in the lusts of this world.

Forty Gospel Homilies, Homily 33

Song of Solomon 1:9

All who are servants of hedonism, pride, avarice, envy and falsehood are still under Pharaoh’s chariot, being like horses under [the control of] Pharaoh’s chariot, that is, under the devil’s rule. But all who strive for humility, chastity, doctrine and charity have been made horses of our Creator, having been placed in the chariot of God, with God as their driver.

COMMENTARY ON THE SONG OF SONGS 45

Song of Solomon 2:2

Solomon, in the voice of the bridegroom, said of the church, “As a lily among briers, so is my love among the maidens.”

FORTY GOSPEL HOMILIES 38

Song of Solomon 2:5

What do we understand by “arrows” but the words of preachers? For when they are drawn forth by the voice of those leading holy lives, they transfix the hearts of the hearers. With these arrows holy church had been struck, saying “I am wounded with love.”

MORALS ON THE BOOK OF JOB 34:21

Song of Solomon 2:5

Hence again the Church says in the Song of Songs: "I am wounded with love." For it is just that she should reach health from the sight of the physician, who bears the wound of love in her breast through the heat of her desire for him.

Forty Gospel Homilies, Homily 25

Song of Solomon 2:6

But we must note what it means that the angel is seen sitting on the right side. For what is designated by the left except the present life, and what by the right except eternal life? Hence it is written in the Song of Songs: "His left hand is under my head, and his right hand shall embrace me." Since therefore our Redeemer had already passed beyond the corruption of the present life, rightly the angel who had come to announce his eternal life was sitting on the right.

Forty Gospel Homilies, Homily 21

Song of Solomon 2:8

Hence in the voice of this same Church it is said through Solomon, "Behold, he comes leaping upon the mountains and bounding over the hills." For she considered the heights of such great works and said, "Behold, he comes leaping upon the mountains." For in coming for our redemption, He made certain leaps, so to speak. Do you wish, dearest brothers, to recognize His very leaps? From heaven He came into the womb, from the womb He came into the manger, from the manger He came to the cross, from the cross He came into the tomb, from the tomb He returned to heaven. Behold, so that He might make us run after Him, the Truth made manifest through the flesh made certain leaps for us, because "He rejoiced as a giant to run His course," so that we might say to Him from the heart, "Draw us after You; we will run in the fragrance of Your ointments."

Forty Gospel Homilies, Homily 29

Song of Solomon 2:8

The church speaks through Solomon: “See how he comes leaping on the mountains, bounding over the hills!” … If I can put it this way, by coming for our redemption the Lord leaped! My friends, do you want to become acquainted with these leaps of his? From heaven he came to the womb, from the womb to the manger, from the manger to the cross, from the cross to the sepulcher, and from the sepulcher he returned to heaven. You see how Truth, having made himself known in the flesh, leaped for us to make us run after him.

FORTY GOSPEL HOMILIES 29

Song of Solomon 2:9

Holy church says to the one she is seeking under the figure of a young stag, “Tell me, you whom my soul loves, where you pasture, where you lie down at noon.” The Lord is referred to as a young stag, an offspring of deer, because of the flesh he assumed as a son of the ancient fathers. Heat increases at noon, and the young stag seeks a shady place not affected by the heat. The Lord rests in hearts not on fire with love of the present age, which are not burnt up by unspiritual desires, and which, if they are on fire, are not dried up by their anxious desires in this world.

FORTY GOSPEL HOMILIES 33